Footnote to the lengthy one
(حاشية على المطول)

Name: Footnote to the lengthy one
Author: Hassan Chalabi bin Muhammad Shah Al-Fanari, 886 AH / 1481 AD.

Title	Footnote to the lengthy one
Title Original	حاشية على المطول
Author	Hassan Chalabi bin Muhammad Shah Al-Fanari, 886 AH / 1481 AD.
Author Original	حسن جلبي بن محمد شاه الفناري، هـم
Publication Date:	1055 AH / 1645 AD
Publication Place	Mosul - Iraq - Muhammad Ali bin Nemat Allah
Subject	Rhetoric.
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	282
Physical Dimensions	25.5cm × 12.5cm
Library:	Al-Furqan Islamic Heritage Foundation
Library Asset ID	3 البلاغة
Record ID	204918
Library Location	Iraq (Mosul) -- Al-waqif Hasan Basha Al-jalili - Iraq (Mosul) - Public Endowments Library (Iraq (Mosul) -- Al-Waqif Hasan Basha Al-Jalili)
Date	1055 AH / 1645 AD
Sample Text	His saying, “Inspire us with the truths of meanings and the subtleties of explanation that are closest to understanding,” because what is meant by inspiration in this context is its linguistic meaning.
Kaynakça	فهرس الكتب العربية، ج 2، ص 219 و263.

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Al-Furqan Islamic Heritage Foundation

Footnote to the lengthy one

(حاشية على المطول)

Author Hassan Chalabi bin Muhammad Shah Al-Fanari, 886 AH / 1481 AD.

Author Original حسن جلبي بن محمد شاه الفناري، هـم

Publication Date 1055 AH / 1645 AD

Publication Place Mosul - Iraq - Muhammad Ali bin Nemat Allah

Subject Rhetoric.

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 282

Physical Dimensions 25.5cm × 12.5cm

Library Al-Furqan Islamic Heritage Foundation

Library Asset ID 3 البلاغة

Record ID 204918

Library Location Iraq (Mosul) -- Al-waqif Hasan Basha Al-jalili - Iraq (Mosul) - Public Endowments Library (Iraq (Mosul) -- Al-Waqif Hasan Basha Al-Jalili)

Date 1055 AH / 1645 AD

Sample Text His saying, “Inspire us with the truths of meanings and the subtleties of explanation that are closest to understanding,” because what is meant by inspiration in this context is its linguistic meaning.

Kaynakça فهرس الكتب العربية، ج 2، ص 219 و263.