Clarity of understanding in achieving stability and seeing the non-existent
(جلاء الفهوم في تحقيق الثبوت ورؤية المعدوم)

Name: Clarity of understanding in achieving stability and seeing the non-existent
Author: Al-Kurani, Ibrahim bin Al-Hasan bin Shihab Al-Din Al-Shahrani, Al-Shahrazuri, Al-Kurdi, Al-Shafi’i, Al-Naqshbandi, Abu Al-Irfan, Burhan Al-Din, 1101 AH / 1689 AD.

Title	Clarity of understanding in achieving stability and seeing the non-existent
Title Original	جلاء الفهوم في تحقيق الثبوت ورؤية المعدوم
Author	Al-Kurani, Ibrahim bin Al-Hasan bin Shihab Al-Din Al-Shahrani, Al-Shahrazuri, Al-Kurdi, Al-Shafi’i, Al-Naqshbandi, Abu Al-Irfan, Burhan Al-Din, 1101 AH / 1689 AD.
Author Original	الكوراني، إبراهيم بن الحسن بن شهاب الدين الشهراني، الشهرزوري، الكردي، الشافعي، النقشبندي، أبو العرفان، برهان الدين، هـم
Publication Date:	1140 AH / 1727 AD; The fifth Monday of Muharram Al-Haram
Publication Place	Istanbul - Turkey - Ahmed bin Muhammad bin Mustafa Tatar Bazari
Subject	Theology, beliefs.
Type	kitap
Language	Arabic
Digital	Yes
Manuscript	Yes
Pages Count	30
Physical Dimensions	22cm × 14.6cm
Library:	Al-Furqan Islamic Heritage Foundation
Library Asset ID	2169
Record ID	CC 14364
Library Location	Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library - Hagia Sophia
Date	1140 AH / 1727 AD; The fifth Monday of Muharram Al-Haram
Notes	Commented, in the library of Jar Allah No. 1280/1, paper (1b to 39b), and Ragheb Pasha No. 1464/10, paper (35b to 61b), and in other copies of it.
Sample Text	Praise be to God, who encompasses all things in knowledge and is capable of all things, who says: “And there is not a thing but with Us are its treasures” and “Indeed, He is All-Seeing of all things”. Al-Amali” by Judge Siraj al-Din Ali bin Othman al-Awshi al-Farghani when the text says: And what is non-existent is visible and something of his saying, and what is non-existent is impossible and what is impossible is visible to God Almighty, because the reason for the permissibility of vision is existence and what is non-existent is not existent so it is not visible to God Almighty.
Cilt	عثماني، عليه زخارف مضغوطة، وله لسان مزخرف، وكعبه ممزق
CDc	13864
Durum	جيدة عموما، خرمت الأرضة أطراف بعض أوراقه، وتأثرت أطراف بعضها بالرطوبة.
Tezhip	طالعه مزدان بزخارف جميلة، جميع الصفحات مؤطرة بالذهب.
Mürekkep rengi	أسود والعناوين بالأحمر
Satır sayısı	23
Kaynakça	الأعلام، ج 1، ص 35؛ هدية العارفين، ج 1، ص 363.
Yazı türü	Naskh

View in source Al-Furqan Islamic Heritage Foundation

Al-Furqan Islamic Heritage Foundation

Clarity of understanding in achieving stability and seeing the non-existent

(جلاء الفهوم في تحقيق الثبوت ورؤية المعدوم)

Author Al-Kurani, Ibrahim bin Al-Hasan bin Shihab Al-Din Al-Shahrani, Al-Shahrazuri, Al-Kurdi, Al-Shafi’i, Al-Naqshbandi, Abu Al-Irfan, Burhan Al-Din, 1101 AH / 1689 AD.

Author Original الكوراني، إبراهيم بن الحسن بن شهاب الدين الشهراني، الشهرزوري، الكردي، الشافعي، النقشبندي، أبو العرفان، برهان الدين، هـم

Publication Date 1140 AH / 1727 AD; The fifth Monday of Muharram Al-Haram

Publication Place Istanbul - Turkey - Ahmed bin Muhammad bin Mustafa Tatar Bazari

Subject Theology, beliefs.

Type kitap

Language Arabic

Digital Yes

Manuscript Yes

Pages Count 30

Physical Dimensions 22cm × 14.6cm

Library Al-Furqan Islamic Heritage Foundation

Library Asset ID 2169

Record ID CC 14364

Library Location Ayasofia - Türkiye (Istanbul) - Hagia Sophia Library - Hagia Sophia

Date 1140 AH / 1727 AD; The fifth Monday of Muharram Al-Haram

Notes Commented, in the library of Jar Allah No. 1280/1, paper (1b to 39b), and Ragheb Pasha No. 1464/10, paper (35b to 61b), and in other copies of it.

Sample Text Praise be to God, who encompasses all things in knowledge and is capable of all things, who says: “And there is not a thing but with Us are its treasures” and “Indeed, He is All-Seeing of all things”. Al-Amali” by Judge Siraj al-Din Ali bin Othman al-Awshi al-Farghani when the text says: And what is non-existent is visible and something of his saying, and what is non-existent is impossible and what is impossible is visible to God Almighty, because the reason for the permissibility of vision is existence and what is non-existent is not existent so it is not visible to God Almighty.

Cilt عثماني، عليه زخارف مضغوطة، وله لسان مزخرف، وكعبه ممزق

CDc 13864

Durum جيدة عموما، خرمت الأرضة أطراف بعض أوراقه، وتأثرت أطراف بعضها بالرطوبة.

Tezhip طالعه مزدان بزخارف جميلة، جميع الصفحات مؤطرة بالذهب.

Mürekkep rengi أسود والعناوين بالأحمر

Satır sayısı 23

Kaynakça الأعلام، ج 1، ص 35؛ هدية العارفين، ج 1، ص 363.

Yazı türü Naskh