Author
Al-Qalai, Muhammad Taj Al-Din bin Abdul Mohsen bin Muhammad Al-Qalai Al-Makki; He was alive at the end of Dhul-Hijjah in the year 1132 AH/1719 AD.
Author Original
القلعي، محمد تاج الدين بن عبد المحسن بن محمد القلعي المكي؛ كان حيا آخر ذي الحجة سنة هـ م
Publication Date
1132 AH / 1719 AD
Publication Place
Sarajevo - Bosnia -
Muhammad bin Hassan Ibn Hammat, Al-Dimashqi, Al-Hanafi, Shams Al-Din Abu Abdullah, 1175 AH / 1761 AD
Subject
Vacations.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
3
Physical Dimensions
21.8cm × 16.8cm
Library
Al-Furqan Islamic Heritage Foundation
Library Asset ID
3505
Record ID
CC 117098
Library Location
Bosnia (Sarajevo) - Ghazi Husrev-Bey LIBRARY - Bosnia (Sarajevo) - Ghazi Husrev-Bey Library
Date
1132 AH / 1719 AD
Notes
It has some finishes and footnotes. It was written in the blank entry of the copies: (Edited at the conclusion of the Sacred Pilgrimage at the end of the year one hundred and thirty-two of the Prophet’s Hijra. The best peace be upon its owner), and at the end it came in the authoritative pen of Al-Qal’i: (Praise be to God. He is worthy of what has been attributed to me in secret. It is true. It was blasphemed by the poor man who admitted negligence, Muhammad Taj al-Din bin Abd al-Muhsin, known as Al-Qal’i. May God’s prayers and peace be upon our master Muhammad, his family, and his companions.)
Sample Text
The elders of man are his fathers in religion and a link between him and the Lord of the Worlds, as they have the orbit of the chain of transmission that is specific to this nation until the Day of Calling. And at the beginning of Sahih Imam Muslim on the authority of Abdullah bin Al-Mubarak, the chain of transmission is part of the religion, and had it not been for the chain of transmission, whoever wanted would have said what he wanted. Imam Al-Shafi’i said, “Whoever seeks hadith without chain of transmission is like a woodcutter at night carrying firewood, and there is a snake in it without knowing it.”
Cilt
تجليد كرتوني، كعبه جلدي
Durum
جيدة، كاملة.
Mürekkep rengi
أسود
Satır sayısı
مختلفة
Kaynakça
معجم المؤلفين، ج 10، ص 253؛ فهرس المخطوطات العربية والتركية والفارسية والبوسنوية في مكتبة الغازي خسروبك في سراييفو، ج 1، ص 379.
Yazı türü
Fārsī