Author
Shams al-Din Muhammad bin Ahmed al-Khafri; He was alive in 957 AH / 1550 AD.
Author Original
شمس الدين محمد بن أحمد الخفري؛ كان حياً سنة هـ م
Publication Date
It dates back to the eleventh century AH and the seventeenth century AD
Publication Place
Baghdad - Iraq -
Not identified
Subject
Astronomy, astrology.
Type
kitap
Language
Arabic
Digital
Yes
Manuscript
Yes
Pages Count
284
Physical Dimensions
22cm × 13cm
Library
Al-Furqan Islamic Heritage Foundation
Library Asset ID
933
Record ID
141555
Library Location
Iraq (Baghdad) -- Iraq Museum Library - Iraq (Baghdad) -- Iraq Museum Library
Date
It dates back to the eleventh century AH and the seventeenth century AD
Notes
The author is a contemporary astronomer of Muhaqqiq al-Karaki and his authoritative author. Among his works are: an explanation of al-Tadhkirah al-Nusayriyyah in al-Hay’ah, which he called al-Takmila, and comments on an explanation of the wisdom of the eye, which he called Sawad al-Ain. The author arranged his book in the order of the original, in four chapters. The author mentions in the preface to the book that one of the sciences with the most beautiful explanation and most reliable explanation is the science of organization. The book Al-Tadhkirah contained the most important of its issues and included the major jokes and their obvious ones. I explained it comprehensively and called it “Al-Talakam fi Sharh Al-Tadhkirah” and included in it the benefits that I extracted from the books of the people along with the additions that I extracted from my short studies. “The Nusayri Reminder in the Body” by Nasir al-Din al-Tusi, who died in the year 672 AH/1274 AD). Its final pages are completed in a modern font.
Sample Text
Exalted are you, O Most High Throne, and how great is your status. Blessed are you, O Creator of the Most High Heavens, and how great is your authority
Durum
نسخة جيدة.
Satır sayısı
24
Sahiplik
عبد الله بن محمد علي العبد الجبار
Kaynakça
كشف الظنون، ج 1، ص 392؛ معجم المؤلفين، ج 8، ص 254 ــ 255؛ كشف الحجب والأستار عن أسماء الكتب والأسفار، ص 138؛ الذريعة إلى تصانيف الشيعة، ج 4، ص 409.