Back to Search

Šarḥ 'ala the hidāya in the ḥikma

Title	Šarḥ 'ala the hidāya in the ḥikma
Author	al-Maybadî, Usayn ibn Mu'ayyin ad-Dīn - Qāḍī Mīr - author
Publication Date:	1476
Type	Other
Language	Arabic
Digital	Yes
Manuscript	No
Library:	University of La Laguna Library
Record ID	cdi_europeana_collections_9200126_BA85C0BE773F545C2180D80CE2D4DD75FC9AAC27
Date	1476
Notes	Paper covers with leather over edges and binding, linen binding. Neskhi script, black ink, certain terms and marks in the text written with red ink. Interlinear and marginal notes, ink: black and red. Folios separated from binding: 3-8 Kartonske korice prevučene kožom peko rubova i poveza, platneni povez. Neshi, crno mastilo, određeni termini i oznake u tekstu zabeleženi su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Listovi odvojeni od poveza: 3-8 Tradition records at great length the persecution and ill-treatment of Muhammad and his followers. Sumayyah bint Khabbab, a slave of a prominent Meccan leader Abu Jahl, is famous as the first martyr of Islam, having been killed with a spear by her master when she refused to give up her faith. Bilal, another Muslim slave, was tortured by Umayyah ibn Khalaf who placed a heavy rock on his chest to force his conversion. Apart from insults, Muhammad was protected from physical harm as he belonged to the Banu Hashim clan. After being persecuted by the Meccans, some of the early converts to Islam sought refuge in the Aksumite Empire. Tradicija na dugačko beleži proganjanje i maltretiranje Muhameda i njegovih sledbenika. Sumaja bint Habab, robinja istaknutog mekanskog vođe Abu Džahla, čuvena je po tome što je bila prva mučenica u islamu pošto ju je gospodar ubio kopljem kada je odbila da se odrekne svoje vere. Bilala, još jednog roba muslimana, mučio je Umaja ibn Halaf koji mu je na grudi stavio težak kamen kako bi ga primorao da promeni veru. Uprkos uvredama, Muhamed je bio zaštićen od fizičkog nasilja pošto je pripadao klanu Banu Hašim. Pošto su ih Mekanci proganjali, neki rani preobraćenici u islam potražili su utočište u aksumitskoj državi.

View in source University of La Laguna Library

University of La Laguna Library

Šarḥ 'ala the hidāya in the ḥikma

Author al-Maybadî, Usayn ibn Mu'ayyin ad-Dīn - Qāḍī Mīr - author

Publication Date 1476

Type Other

Language Arabic

Digital Yes

Manuscript No

Library University of La Laguna Library

Record ID cdi_europeana_collections_9200126_BA85C0BE773F545C2180D80CE2D4DD75FC9AAC27

Date 1476

Notes Paper covers with leather over edges and binding, linen binding. Neskhi script, black ink, certain terms and marks in the text written with red ink. Interlinear and marginal notes, ink: black and red. Folios separated from binding: 3-8 Kartonske korice prevučene kožom peko rubova i poveza, platneni povez. Neshi, crno mastilo, određeni termini i oznake u tekstu zabeleženi su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Listovi odvojeni od poveza: 3-8 Tradition records at great length the persecution and ill-treatment of Muhammad and his followers. Sumayyah bint Khabbab, a slave of a prominent Meccan leader Abu Jahl, is famous as the first martyr of Islam, having been killed with a spear by her master when she refused to give up her faith. Bilal, another Muslim slave, was tortured by Umayyah ibn Khalaf who placed a heavy rock on his chest to force his conversion. Apart from insults, Muhammad was protected from physical harm as he belonged to the Banu Hashim clan. After being persecuted by the Meccans, some of the early converts to Islam sought refuge in the Aksumite Empire. Tradicija na dugačko beleži proganjanje i maltretiranje Muhameda i njegovih sledbenika. Sumaja bint Habab, robinja istaknutog mekanskog vođe Abu Džahla, čuvena je po tome što je bila prva mučenica u islamu pošto ju je gospodar ubio kopljem kada je odbila da se odrekne svoje vere. Bilala, još jednog roba muslimana, mučio je Umaja ibn Halaf koji mu je na grudi stavio težak kamen kako bi ga primorao da promeni veru. Uprkos uvredama, Muhamed je bio zaštićen od fizičkog nasilja pošto je pripadao klanu Banu Hašim. Pošto su ih Mekanci proganjali, neki rani preobraćenici u islam potražili su utočište u aksumitskoj državi.