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MUḤAMMAD IBN ʿABD AL-RAḤMĀN AL-ʿALQAMĪ AL-KAWKABĪ. al-Kawkab al-munīr ?arḥ al-Ǧāmiʿ al-ṣaġīr (second, third and fourth volumes of a collection, vol. 2 and 4 are acephalous, the first ḥadīṯ cited is Umirtu an uqātil al-nās)

Title	MUḤAMMAD IBN ʿABD AL-RAḤMĀN AL-ʿALQAMĪ AL-KAWKABĪ. al-Kawkab al-munīr ?arḥ al-Ǧāmiʿ al-ṣaġīr (second, third and fourth volumes of a collection, vol. 2 and 4 are acephalous, the first ḥadīṯ cited is Umirtu an uqātil al-nās)
Author	Muḥammad ibn ʿAbd al-Raḥmān al-ʿAlqamī al-Kawkabī. Auteur du texte, Muhammad bin Abdul Rahman Al-Alqami Al-Kawkabi. Auteur du texte
Author Original	محمد بن عبد الرحمان العلقمي الكوكبي
Publication Date:	1620
Subject	TRADITION (Ḥadīṯ). Other collections
Type	Other
Language	Arabic
Digital	Yes
Manuscript	No
Library:	University of La Laguna Library
Record ID	cdi_europeana_collections_9200519_ark_12148_btv1b110051129
Date	1620
Notes	Ǧāmiș (al-) al-Ǧaș īr. Commentary Amenya. Sharshĕlĕ ĕamshalshish Ǧāmiʿ (al-) al-ṣaġīr. Commentaire Kawkab (al-) al-munīr. ?arḥ al-Ǧāmiʿ al-ṣaġīr The Enlightening Planet. Explanation of the small mosque Exp. (f. 287 ms. 772): Arafat and the witness on Friday, etc. The second was called witness, meaning he bears witness to the one who attended his prayer. I said, and our Sheikh Khasays traced Friday and singled it out by composing it. His author said, and I finished composing it on Wednesday, the twelfth of the holy month of Shaban in the year nine hundred and sixty-eight. The promised day is the Day of Resurrection and the witnessed day is the Day of BROCKELMANN (C), Geschichte der arabischen Literatur, II2, 186 (56); Suppl. II, 183. Ǧāmiʿ (al-) al-ṣaġīr. Commentaire Kawkab (al-) al-munīr. ?arḥ al-Ǧāmiʿ al-ṣaġīr The Small Mosque. Explanation of the luminous planet. Explanation of the small mosque Exp. (f. 287 ms. 772): Arafat and the witness on Friday, etc. The second was called witness, meaning he bears witness to the one who attended his prayer. I said, and our Sheikh Khasays traced Friday and singled it out by composing it. His author said, and I finished composing it on Wednesday, the twelfth of the holy month of Shaban in the year nine hundred and sixty-eight. The promised day is the Day of Resurrection and the witnessed day is the Day of BROCKELMANN (C), Geschichte der arabischen Literatur, II2, 186 (56); Suppl. II, 183.

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University of La Laguna Library

MUḤAMMAD IBN ʿABD AL-RAḤMĀN AL-ʿALQAMĪ AL-KAWKABĪ. al-Kawkab al-munīr ?arḥ al-Ǧāmiʿ al-ṣaġīr (second, third and fourth volumes of a collection, vol. 2 and 4 are acephalous, the first ḥadīṯ cited is Umirtu an uqātil al-nās)

Author Muḥammad ibn ʿAbd al-Raḥmān al-ʿAlqamī al-Kawkabī. Auteur du texte, Muhammad bin Abdul Rahman Al-Alqami Al-Kawkabi. Auteur du texte

Author Original محمد بن عبد الرحمان العلقمي الكوكبي

Publication Date 1620

Subject TRADITION (Ḥadīṯ). Other collections

Type Other

Language Arabic

Digital Yes

Manuscript No

Library University of La Laguna Library

Record ID cdi_europeana_collections_9200519_ark_12148_btv1b110051129

Date 1620

Notes Ǧāmiș (al-) al-Ǧaș īr. Commentary Amenya. Sharshĕlĕ ĕamshalshish Ǧāmiʿ (al-) al-ṣaġīr. Commentaire Kawkab (al-) al-munīr. ?arḥ al-Ǧāmiʿ al-ṣaġīr The Enlightening Planet. Explanation of the small mosque Exp. (f. 287 ms. 772): Arafat and the witness on Friday, etc. The second was called witness, meaning he bears witness to the one who attended his prayer. I said, and our Sheikh Khasays traced Friday and singled it out by composing it. His author said, and I finished composing it on Wednesday, the twelfth of the holy month of Shaban in the year nine hundred and sixty-eight. The promised day is the Day of Resurrection and the witnessed day is the Day of BROCKELMANN (C), Geschichte der arabischen Literatur, II2, 186 (56); Suppl. II, 183. Ǧāmiʿ (al-) al-ṣaġīr. Commentaire Kawkab (al-) al-munīr. ?arḥ al-Ǧāmiʿ al-ṣaġīr The Small Mosque. Explanation of the luminous planet. Explanation of the small mosque Exp. (f. 287 ms. 772): Arafat and the witness on Friday, etc. The second was called witness, meaning he bears witness to the one who attended his prayer. I said, and our Sheikh Khasays traced Friday and singled it out by composing it. His author said, and I finished composing it on Wednesday, the twelfth of the holy month of Shaban in the year nine hundred and sixty-eight. The promised day is the Day of Resurrection and the witnessed day is the Day of BROCKELMANN (C), Geschichte der arabischen Literatur, II2, 186 (56); Suppl. II, 183.