Author
Malmbnam. Author of the text, Malik bin Anas. Auteur du texte, al-Muẖtār ibn Aḥmad ibn Abī Bakr al-Kuntī al-Wāfī Abū Zayn al-ʿĀbidīn (1729-1811). Auteur du texte
Author Original
مالمبنم مالك بن أنس
Publication Date
1750
Subject
Al-Fiqh, Islamic law, Islamic law
Type
Other
Language
Arabic
Digital
Yes
Manuscript
No
Library
University of La Laguna Library
Record ID
cdi_europeana_collections_9200519_ark_12148_btv1b10031234q
Date
1750
Notes
Scanning from a substitute document. Al-Muwatta Guidance of Students Numbering effect on part of the substitution document. Appartement by al-Ṭullāb, Ouvrage of the Islamic Malékite of the mother’s book contains more volumes, this rare document does not contain a copy that appears in the Niamey (Niger) Bibliothèque in the year 1738. 2542. Incipit (f.1v): Sheikh Al-Kamil, who knows God, who is surrounded by the eyes of God, who is aware of God and who gives his attention to God, said, “Advice for God’s creation in God, a human being who is the essence of existence, the secret of the meaning of the meem and the signifier of generosity and generosity, the rising sun of truths and the shining moon of the chips and the minutes, the treasure of Sunni sciences and the leader of the crisis of the people of the Sunni path (...) Praise be to God, King Al-Wahhab, who provided us with the lights of the Sunnah and the Book and made us from the nation of Muhammad and opened doors upon us. By His blessing, the causes are closed until He has made available to us from the abundance of His knowledge what many of those of understanding fall short of comprehending (...). This, and since the art of jurisprudence is the closest of the arts to understandings, care has been taken to control it and compile it by the most eminent scholars (...) And this blessed compilation of jurisprudence was in the position of the necklace in the sky or in the status of the sun in the status of all the stars and full moons. I took care to explain it for the sake of its brevity so that every grateful servant could benefit from it, and the names of the sheikhs transmitted from it were symbolized in it. Their works are to be the guide for them in all ages. I refer to A by Ibn al-Qasim, B by Malik, B by Ibn Yunus, B by Ashhab, B by M for Ibn Abd al-Salam, B by Hajj by Ibn al-Hajib, B by H by al-Hattab, B by Bahram, B by T for clarification, B by B by al-Baji, B by by al-Khami, B by Ibn Rushd, B by Tahdheeb al-Barada’i, B by Ibn Ata Allah, B by Ibn al-Mawaz, B by al-Fakhani, B by Sahnun, B by Abu al-Hasan al-Saghir, and B by Abu al-Hasan al-Saghir. A for Al-Atabiyah, B. Hajj was obligatory or voluntary, according to the more correct of the sayings, because he is only claiming his right to perform Hajj and not to perform it, so it is equal to that of necessity and other things. End of Chapter Ended, and praise be to God for His good help. The first part of Fath al-Wahhab on the guidance of students by our sheikh and master al-Mukhtar ibn Ahmad ibn Abi Bakr al-Kunti, may God have mercy on him and be pleased with him. F. 190 The delivery porte l'inscription "Live the text in Arabic to be submitted by Coppolani and to the Sudanese authorities."
