Author
al-Ḥalabî, Ibrāhīm ibn Muḥammad ibn Ibrāhīm - author
Publication Date
1553
Type
Other
Language
Arabic
Digital
Yes
Manuscript
No
Library
Pompeu Fabra University Library
Record ID
cdi_europeana_collections_9200126_276D2BBEC9917BA1993FB4FD58F7110FCAD63773
Library Location
Available Online
Date
1553
Sample Text
Original work accomplished: 25th Šabbān 931 A.H. (June 1525 AD) Date of completion of the autograph: 25 Shaban 931 A.H. (June 17, 1525) Place of accomplishment of the original work: Qusṭanṭīnīya (Constantinople) Place of completion of the autograph: Qusṭanṭīnīya (Constantinople) Original paper covers with leather over binding, linen binding; Neskhi script, black ink, certain terms and marks in the text written with red ink; interlinear and marginal notes, ink: black and red; original foliation with Arabic ciphers in the upper left corner of the page, black ink: 1-217; contents with data about authorship and the title of the work, fol. 2a. Original covers made of glued sheets of paper, reinforced with leather over the spine. Cloth binding. Nesha. The manuscript is written in black ink, some terms and marks in the text are written in red ink. Notes between the lines and in the margin are written in black and red ink. Original sheet numbering in Arabic numerals in black ink in the upper left corner of page "a". Content: 2a. A wedding, for example, is considered a legal agreement between two parties with accompanying contractual obligations. It can be made in a mosque or one's house, and so long as the contract includes what is legally required to be valid (i.e., an agreement between the two parties and other such requisites prescribed by a particular school of Sunni law), there is no special ceremony attached to its existence. Marriage, for example, is considered a legal agreement between two parties with its attendant contractual obligations. It can be drawn up in a mosque or in someone's home, and as long as the contract includes what is legally required for its validity (i.e., the agreement of both parties and other such requisites as delineated by a particular Sunni school of law), there is no particular ceremony attached to its existence.
Kaynak
Europeana Collections