Publication Date
18th-17th century
Publication Place
China -
Sheikh Faisal bin Qassim Al Thani Museum
Subject
Rice pulp paper, ink: handwriting
Type
Other
Language
Undetermined
Digital
Yes
Manuscript
Yes
Physical Dimensions
طول: 22 سم عرض: 28.5 سم ارتفاع: 3.5 سم
Library
Museum With No Frontiers
Library Asset ID
FBQ.381.1-2
Record ID
object;EPM;qt;Mus22;34;ar
Library Location
Sheikh Faisal bin Qassim Al Thani Museum
Date
18th-17th century
Notes
This book includes two of the thirty parts of the Qur’an. It was known as the Juz, and was often sold separately during medieval Islam, with delicate floral and geometric patterns adorning the book's brown cover. The verse(s) appear in Naskh script divided by golden illustrations of floral motifs including the lotus and other flowers incorporated from ancient Chinese and Buddhist traditions. Although most Muslims in China did not speak Arabic, a few Chinese Qur'ans existed during the Ming and Qing dynasties. Since the spread of Islam and the establishment of Islamic schools during the Yuan Dynasty, prayer recitation and calligraphy have been performed in Arabic. Many Muslims from the Arab world had a commercial background, with Naskh script representing formal writing. Thus modified forms of Naskh including Al-Muhaqqiq and Al-Rayhani became the dominant styles of Chinese Qur’ans decorated with the typical gold ink.
Sample Text
Sarah Schroeder “Sections of the Qur’an” in Discover Islamic Art Collections. Museum Without Borders, 2026. https://islamicart.museumwnf.org/database_item.php?id=object;EPM;qt;Mus22;34;ar
Bu sayfanın künyesi
Prepared by:Sarah SCHROEDER
Seçili bibliyografya
Anvaary, S., "A Study of the Art of Chinese Quranography from the Sixteenth to the End of the Eighteenth Century",Journal of Art and Civilization of the Orient, 9: 33 (2021): 55–64.Ghoname, H.,Sini Calligraphy: The Preservation of Chinese Muslims' Cultural Heritage, Doctoral dissertation, Manoa: University of Hawaii at Manoa, 2012.Huaizhong, M. U. Y., "The four upsurgences of Islamic culture in Chinese history",Journal of Muslim Minority Affairs,16: 1 (1996): 9–20.