Publication Date
24/04/1862 — 24/10/1278
Subject
Innocence Lawsuits Women (Nation)
Type
Document
Language
Arabic
Digital
Yes
Manuscript
No
Library
King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID
display9482
Date
24/04/1862 — 24/10/1278
Notes
Praise be to God, as well as others, with the testimony of two witnesses after the woman, Rabiha bint Sidi Muhammad al-Yusi al-Buhiwi, who claimed blood for the transfer, when she and his brother Hamman were acquitted, described her as pure. The children of the aforementioned Muhammad al-Mazani and Muhammad bin al-Tahir are called upon to claim the blood for the transfer from the wound on her head, sir, with her mention described as regarding the transfer from, complete innocence, even if it led to something like it, with her consent, Mrs. Zahra, daughter of Sidi Muhammad al-Sagroushi, an old woman with a quarter of fruit. Al-Naf is a complete agreement, and the testimony of the woman, Fatima bint Ali Al-Kair, is that she acquitted the aforementioned Maymoon, about the transfer from him, a brother of the aforementioned Rabha, and Abdullah bin Ahmad Al-Tasuuli. Among her claims against them is that they beat her until she almost dropped what was inside her stomach. Complete innocence and not standing up after that, knowing that she did not drop anything and that she was covered in blood, even if it led to something similar, with the consent of her mother, Khadija bint Al-Jalali Al-Wadi Al-Zaimi, Nasira Agud, complete approval, and Tahira bint Muhammad testified completely. And by the aforementioned aunt of Al-Zahi, as it was indicated that she had acquitted the aforementioned Maimunah and Abdullah of the wound in her head caused by her mentioning, a quarter of complete acquittal, and if it were not for the like of her, I testify that each of the five men mentioned above testified that they competed and that they acquitted those other than them of the three women mentioned in complete innocence, such that they had no claim against them for anything else, nor did they all remain against the aforementioned Ibrahim. Whoever mentioned how he mentioned knew his destiny, all of them from the women, from Ibn Al-Tahir, and from Other than him, among the men mentioned, he came to know about them on the twenty-fourth of Shawwal in the year two hundred and seventy-eight
