Legal contracts - marriage

Title Legal contracts - marriage
Publication Date: 26/05/1928 — 06/12/1346
Subject Marriage
Type belge
Language Arabic
Digital Yes
Manuscript No
Library: King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID display10304
Date 26/05/1928 — 06/12/1346
Notes Praise be to God, with the blessing of God Almighty, Sharif Si Ahmed bin Al-Arabi Al-Yazami married the eldest, adult daughter, Mrs. Kharuk, the daughter of Sharif Al-Ajl, Sidi Muhammad bin Othman Al-Iraqi Al-Hasani, the neglected sheikha who had no guardian from her father nor a guardian from a judge, and the genealogy of their mother’s custody, Mrs. Fata bint Al-Arabi Al-Mhamz Al-Hajzari, and under the sponsorship of her maternal uncle, Sidi Muhammad, the brother of her mentioned mother, according to the knowledge of his two martyrs of the neighborhood and who Al-Hassan attested to for the marriage on a dowry. Congratulations on his ability, reward you with the individuals and his detail from the ton of light and the Sabumi according to the common law. The custodian of the aforementioned wife, through her uncle, the aforementioned Si Muhammad, seized the kit of the aforementioned flint with the detail from the ogre, completely and clearly. So whoever represents the aforementioned husband and clears his duty of the aforementioned husband whoever was humiliated in it, and the rest, which is the aforementioned Sabumi, the husband will give to his wife after consummating her according to the common law. There is no excuse from him except what is obligatory. He married her according to the Qur’an and the Sunnah. Her uncle gave her permission in writing, Sir Muhammad. The aforementioned specified it with a power of attorney from her to him for that. He heard from her two witnesses in his history after informing her of the husband’s husband, and with what indicates that he had received from the dowry, Masra, so she revealed her consent and acceptance and fulfilled the meaning of their concern, and the aforementioned husband accepted it completely and was pleased with him and obliged him to bite him and bring him together. God will reconcile them and grant success to all of them for his intercessor and please him. The presence of the aforementioned custodian and her agreement with that knew his capacity as witnesses to them in full from those other than the wife and from the situation described and he knew them. As is obligatory in every Islamic law and in the sixth Hajj al-Haram. Aan wrote three hundred and forty-six and one thousand 188, number 61, of his newspaper on the shelf on the 14th of Shaban in the year 47
View in source King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Ottoman library catalog search
King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Ottoman library catalog search King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences

Legal contracts - marriage

Publication Date 26/05/1928 — 06/12/1346
Subject Marriage
Type belge
Language Arabic
Digital Yes
Manuscript No
Library King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID display10304
Date 26/05/1928 — 06/12/1346
Notes Praise be to God, with the blessing of God Almighty, Sharif Si Ahmed bin Al-Arabi Al-Yazami married the eldest, adult daughter, Mrs. Kharuk, the daughter of Sharif Al-Ajl, Sidi Muhammad bin Othman Al-Iraqi Al-Hasani, the neglected sheikha who had no guardian from her father nor a guardian from a judge, and the genealogy of their mother’s custody, Mrs. Fata bint Al-Arabi Al-Mhamz Al-Hajzari, and under the sponsorship of her maternal uncle, Sidi Muhammad, the brother of her mentioned mother, according to the knowledge of his two martyrs of the neighborhood and who Al-Hassan attested to for the marriage on a dowry. Congratulations on his ability, reward you with the individuals and his detail from the ton of light and the Sabumi according to the common law. The custodian of the aforementioned wife, through her uncle, the aforementioned Si Muhammad, seized the kit of the aforementioned flint with the detail from the ogre, completely and clearly. So whoever represents the aforementioned husband and clears his duty of the aforementioned husband whoever was humiliated in it, and the rest, which is the aforementioned Sabumi, the husband will give to his wife after consummating her according to the common law. There is no excuse from him except what is obligatory. He married her according to the Qur’an and the Sunnah. Her uncle gave her permission in writing, Sir Muhammad. The aforementioned specified it with a power of attorney from her to him for that. He heard from her two witnesses in his history after informing her of the husband’s husband, and with what indicates that he had received from the dowry, Masra, so she revealed her consent and acceptance and fulfilled the meaning of their concern, and the aforementioned husband accepted it completely and was pleased with him and obliged him to bite him and bring him together. God will reconcile them and grant success to all of them for his intercessor and please him. The presence of the aforementioned custodian and her agreement with that knew his capacity as witnesses to them in full from those other than the wife and from the situation described and he knew them. As is obligatory in every Islamic law and in the sixth Hajj al-Haram. Aan wrote three hundred and forty-six and one thousand 188, number 61, of his newspaper on the shelf on the 14th of Shaban in the year 47
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