A message from one of Sheikh Ahmad Omosa’s grandchildren regarding the political conflicts that arose with the Saadians
(رسالة أحد أحفاد الشيخ احماد أوموسى في شأن الصراعات السياسية التي نشأت مع السعديين)

Title A message from one of Sheikh Ahmad Omosa’s grandchildren regarding the political conflicts that arose with the Saadians
Title Original رسالة أحد أحفاد الشيخ احماد أوموسى في شأن الصراعات السياسية التي نشأت مع السعديين
Type belge
Language Arabic
Digital Yes
Manuscript No
Pages Count 8
Library: King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics1625
Notes The beginning of the manuscript: The decision, despite the confusion of the movements, we wrote to you from the angle of the grandfather, Abu Abbas, Sayyid Ahmed bin Musa. May God write for us and for you the continuity of his petition regarding the matter of standing in the Praiseworthy of the Borders, and the emirate did not assign him to the emirate either pain (and perhaps pain) nor the grandfathers, and if the deception and arrogance of the people led us astray from what has preceded, then we have regretted our debt like those soaked in blood and remorse, extremely regretful, except that we wake you up, even if we are in the immersion of the Sunnah, but we are not like you who immersed in its early pools. And the middle and (...) and it has been decided in the mind of any jinn and human being from Ghana (...) to Oujda without Tlemcen that it is obedience to the governor of Al-Bayda and Al-Hamra, and most of them do not know about it, Zaid or Omar, and when except the state, and the weakness of soldiers or ammunition necessitates fulfilling the rights of reparation for breaking them and releasing their captivity on the pillars and the great ones, so acting for the Turks and praying for Abbas on the pulpits, and as a matter of which we and you are better off blossoming their plants, so curse them. God denies his master. End of the manuscript: It is dear to me to address my Lord with consolation, or to write to him in comfort, whether great or small, of those related to his service or belonging to his group, so how about the most honorable idol, the greatest treasure, the most severe pillar, the lion’s arrow, the brightest meteor, and the sharpest flame, but condolence is a history and a bygone past year, and God’s destiny is destined, and God’s term, if it comes, will not be delayed, were it not for the benefit of remembrance (...) so my Lord leads by example in patience in the face of calamities and by His light. He will be guided in the problems of the doctrines, and the more painful the misfortune, the greater the reward for him. May God make my master one of those who are patient in the face of calamity, and the greater his reward, and make Paradise his portion. Oh. Font type: fine Moroccan
View in source King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Ottoman library catalog search
King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences - Ottoman library catalog search King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences

A message from one of Sheikh Ahmad Omosa’s grandchildren regarding the political conflicts that arose with the Saadians

(رسالة أحد أحفاد الشيخ احماد أوموسى في شأن الصراعات السياسية التي نشأت مع السعديين)
Type belge
Language Arabic
Digital Yes
Manuscript No
Pages Count 8
Library King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics1625
Notes The beginning of the manuscript: The decision, despite the confusion of the movements, we wrote to you from the angle of the grandfather, Abu Abbas, Sayyid Ahmed bin Musa. May God write for us and for you the continuity of his petition regarding the matter of standing in the Praiseworthy of the Borders, and the emirate did not assign him to the emirate either pain (and perhaps pain) nor the grandfathers, and if the deception and arrogance of the people led us astray from what has preceded, then we have regretted our debt like those soaked in blood and remorse, extremely regretful, except that we wake you up, even if we are in the immersion of the Sunnah, but we are not like you who immersed in its early pools. And the middle and (...) and it has been decided in the mind of any jinn and human being from Ghana (...) to Oujda without Tlemcen that it is obedience to the governor of Al-Bayda and Al-Hamra, and most of them do not know about it, Zaid or Omar, and when except the state, and the weakness of soldiers or ammunition necessitates fulfilling the rights of reparation for breaking them and releasing their captivity on the pillars and the great ones, so acting for the Turks and praying for Abbas on the pulpits, and as a matter of which we and you are better off blossoming their plants, so curse them. God denies his master. End of the manuscript: It is dear to me to address my Lord with consolation, or to write to him in comfort, whether great or small, of those related to his service or belonging to his group, so how about the most honorable idol, the greatest treasure, the most severe pillar, the lion’s arrow, the brightest meteor, and the sharpest flame, but condolence is a history and a bygone past year, and God’s destiny is destined, and God’s term, if it comes, will not be delayed, were it not for the benefit of remembrance (...) so my Lord leads by example in patience in the face of calamities and by His light. He will be guided in the problems of the doctrines, and the more painful the misfortune, the greater the reward for him. May God make my master one of those who are patient in the face of calamity, and the greater his reward, and make Paradise his portion. Oh. Font type: fine Moroccan
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