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Restriction - plowing complaint

Title	Restriction - plowing complaint
Publication Date:	20/05/1871 — 29/02/1288
Publication Place	Meknes -
Subject	Plowing complaint
Type	belge
Language	Arabic
Digital	Yes
Manuscript	No
Library:	King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID	display6685
Library Location	Meknes
Date	20/05/1871 — 29/02/1288
Notes	Praise be to God, the author, may God forgive him, received his blessings from so-and-so, the honorable Sayyid al-Arabi bin al-Na`im al-Waradi, from al-Hadi bin Bouazza by lineage, Idris al-Badali by lineage, and the brothers of Ahmed bin al-Tayeb by lineage, al-Sharif ibn al-Hashim by lineage, and Alal bin al-Sayyid Muhammad bin Allal ibn al-Na`im ibn al-Na`im by lineage, and Mr. Muhammad bin Ahmed Akrin, and from Sayyid Idris bin al-Sayyid al-Tayeb by lineage, and by Mr. Idris bin al-Sayyid Muhammad bin Idris bin al-Na`im by lineage, and by Sayyid Muhammad bin Ahmed al-Maasi originally. Al-Waradi is a house, and from al-Sayyid Muhammad ibn al-Hajj by lineage, and from al-Zahir ibn Amr by lineage, and from Bouazza ibn al-Sayyid Muhammad ibn Bouaza by lineage, al-Sayyid Muhammad al-Shami, originally from al-Zarhuni al-Waradi in Dara, their testimony is their knowledge of Ahmad ibn Ahmad ibn al-Lhasayn ibn Ahmad ibn Khadah al-Zarhuni al-Waradi, and of Muhammad ibn al-Sayyid Muhammad al-Atabi, a complete and sufficient knowledge that they legitimized, and with it they praise that they did not see the two men mentioned by their supervisor, meaning their supervisor, Bani Warad, they hesitate. In it, this is a period and its duration is the beginning of plowing in the year of its history connected to it day and night. Or they only hear from the people’s Sunnah that they are barbarians and the tabby in Maknasa. The people say that he is safe there and they are still absent until now and even now. All of that is in their knowledge and in their eyes and the soundness of their certainty. Their basis in this is acquaintance with the conditions with thanks in the aforementioned place and with it their testimony was recorded and they are accountable to its questioner on the twenty-ninth of Safar in the year 1288 Abdullah and Ibn Idris Al-Attari.
Kişi Adları	السيد العربي بن النعيم الورادي

View in source King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences

King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences

Restriction - plowing complaint

Publication Date 20/05/1871 — 29/02/1288

Publication Place Meknes -

Subject Plowing complaint

Type belge

Language Arabic

Digital Yes

Manuscript No

Library King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences

Record ID display6685

Library Location Meknes

Date 20/05/1871 — 29/02/1288

Notes Praise be to God, the author, may God forgive him, received his blessings from so-and-so, the honorable Sayyid al-Arabi bin al-Na`im al-Waradi, from al-Hadi bin Bouazza by lineage, Idris al-Badali by lineage, and the brothers of Ahmed bin al-Tayeb by lineage, al-Sharif ibn al-Hashim by lineage, and Alal bin al-Sayyid Muhammad bin Allal ibn al-Na`im ibn al-Na`im by lineage, and Mr. Muhammad bin Ahmed Akrin, and from Sayyid Idris bin al-Sayyid al-Tayeb by lineage, and by Mr. Idris bin al-Sayyid Muhammad bin Idris bin al-Na`im by lineage, and by Sayyid Muhammad bin Ahmed al-Maasi originally. Al-Waradi is a house, and from al-Sayyid Muhammad ibn al-Hajj by lineage, and from al-Zahir ibn Amr by lineage, and from Bouazza ibn al-Sayyid Muhammad ibn Bouaza by lineage, al-Sayyid Muhammad al-Shami, originally from al-Zarhuni al-Waradi in Dara, their testimony is their knowledge of Ahmad ibn Ahmad ibn al-Lhasayn ibn Ahmad ibn Khadah al-Zarhuni al-Waradi, and of Muhammad ibn al-Sayyid Muhammad al-Atabi, a complete and sufficient knowledge that they legitimized, and with it they praise that they did not see the two men mentioned by their supervisor, meaning their supervisor, Bani Warad, they hesitate. In it, this is a period and its duration is the beginning of plowing in the year of its history connected to it day and night. Or they only hear from the people’s Sunnah that they are barbarians and the tabby in Maknasa. The people say that he is safe there and they are still absent until now and even now. All of that is in their knowledge and in their eyes and the soundness of their certainty. Their basis in this is acquaintance with the conditions with thanks in the aforementioned place and with it their testimony was recorded and they are accountable to its questioner on the twenty-ninth of Safar in the year 1288 Abdullah and Ibn Idris Al-Attari.

Kişi Adları السيد العربي بن النعيم الورادي