Ahmed Al-Shamni’s explanation of his father Muhammad Al-Shamni’s compositions of Nukhbat Al-Fikr by Al-Hafiz Ibn Hajar Ahmed bin Muhammad Al-Shamni
(شرح أحمد الشمني على نظم والده محمد الشمني لنخبة الفكر للحافظ ابن حجر أحمد بن محمد الشمني)

Title Ahmed Al-Shamni’s explanation of his father Muhammad Al-Shamni’s compositions of Nukhbat Al-Fikr by Al-Hafiz Ibn Hajar Ahmed bin Muhammad Al-Shamni
Title Original شرح أحمد الشمني على نظم والده محمد الشمني لنخبة الفكر للحافظ ابن حجر أحمد بن محمد الشمني
Author Al-Shamni, Abu Al-Abbas Ahmed bin Muhammad
Author Original الشمني، أبو العباس أحمد بن محمد
Type Document
Language Arabic
Digital Yes
Manuscript No
Pages Count 82
Library: King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics4130
Notes The beginning of the manuscript: In the name of God, the Most Gracious, the Most Merciful (...) As for what follows, praise be to God, the First and the Last, and may His prayers be upon our master Muhammad, who is supported by apparent proof, and upon his family and companions, the shining stars of guidance. Some of the noble, intelligent, and virtuous sons asked me to put on the writings of my master and my father, may God Almighty have mercy on him, for the elite of thought, a commentary that reveals what is hidden and brings its story closer. The end of the manuscript: From a knower, if he is just, then it will be accepted from him as a whole. Sh: Acclamation is the narrator’s description of justice, accepted by the just person who knows its causes (...) So Ahmad bin Yunus inferred Abdullah Al-Amri’s trustworthiness based on what is not an argument, because good appearance is shared by both the just and the injured. Let this be the last thing we wanted to say from these precursors to the elite of thought, the origin of which is by Ibn Hajar from a copy in a Levantine script in which neither its compiler nor its commentator is attributed, cut off, like the two pages of the first pamphlet, as he explained in this (...) He was interviewed in this article. Praise be to God, with its abrogated original and corrected to the best of our ability in Shaban 1288 AH. Calligraphy type: fine and textured Moroccan
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Ahmed Al-Shamni’s explanation of his father Muhammad Al-Shamni’s compositions of Nukhbat Al-Fikr by Al-Hafiz Ibn Hajar Ahmed bin Muhammad Al-Shamni

(شرح أحمد الشمني على نظم والده محمد الشمني لنخبة الفكر للحافظ ابن حجر أحمد بن محمد الشمني)
Author Al-Shamni, Abu Al-Abbas Ahmed bin Muhammad
Author Original الشمني، أبو العباس أحمد بن محمد
Type Document
Language Arabic
Digital Yes
Manuscript No
Pages Count 82
Library King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Sciences
Record ID affichage_numerics4130
Notes The beginning of the manuscript: In the name of God, the Most Gracious, the Most Merciful (...) As for what follows, praise be to God, the First and the Last, and may His prayers be upon our master Muhammad, who is supported by apparent proof, and upon his family and companions, the shining stars of guidance. Some of the noble, intelligent, and virtuous sons asked me to put on the writings of my master and my father, may God Almighty have mercy on him, for the elite of thought, a commentary that reveals what is hidden and brings its story closer. The end of the manuscript: From a knower, if he is just, then it will be accepted from him as a whole. Sh: Acclamation is the narrator’s description of justice, accepted by the just person who knows its causes (...) So Ahmad bin Yunus inferred Abdullah Al-Amri’s trustworthiness based on what is not an argument, because good appearance is shared by both the just and the injured. Let this be the last thing we wanted to say from these precursors to the elite of thought, the origin of which is by Ibn Hajar from a copy in a Levantine script in which neither its compiler nor its commentator is attributed, cut off, like the two pages of the first pamphlet, as he explained in this (...) He was interviewed in this article. Praise be to God, with its abrogated original and corrected to the best of our ability in Shaban 1288 AH. Calligraphy type: fine and textured Moroccan
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