Šarḥ ‘ala l-hidāya fi l-ḥikma

Name: Šarḥ ‘ala l-hidāya fi l-ḥikma
Author: al-Maybadî, Ḥusayn ibn Mu‘ayyin ad-Dīn - Qāḍī Mīr - author

İsim	Šarḥ ‘ala l-hidāya fi l-ḥikma
Yazar	al-Maybadî, Ḥusayn ibn Mu‘ayyin ad-Dīn - Qāḍī Mīr - author
Basım Tarihi:	1476
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	La Laguna Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_BA85C0BE773F545C2180D80CE2D4DD75FC9AAC27
Tarih	1476
Notlar	Paper covers with leather over edges and binding, linen binding. Neskhi script, black ink, certain terms and marks in the text written with red ink. Interlinear and marginal notes, ink: black and red. Folios separated from binding: 3-8 Kartonske korice prevučene kožom peko rubova i poveza, platneni povez. Neshi, crno mastilo, određeni termini i oznake u tekstu zabeleženi su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Listovi odvojeni od poveza: 3-8 Tradition records at great length the persecution and ill-treatment of Muhammad and his followers. Sumayyah bint Khabbab, a slave of a prominent Meccan leader Abu Jahl, is famous as the first martyr of Islam, having been killed with a spear by her master when she refused to give up her faith. Bilal, another Muslim slave, was tortured by Umayyah ibn Khalaf who placed a heavy rock on his chest to force his conversion. Apart from insults, Muhammad was protected from physical harm as he belonged to the Banu Hashim clan. After being persecuted by the Meccans, some of the early converts to Islam sought refuge in the Aksumite Empire. Tradicija na dugačko beleži proganjanje i maltretiranje Muhameda i njegovih sledbenika. Sumaja bint Habab, robinja istaknutog mekanskog vođe Abu Džahla, čuvena je po tome što je bila prva mučenica u islamu pošto ju je gospodar ubio kopljem kada je odbila da se odrekne svoje vere. Bilala, još jednog roba muslimana, mučio je Umaja ibn Halaf koji mu je na grudi stavio težak kamen kako bi ga primorao da promeni veru. Uprkos uvredama, Muhamed je bio zaštićen od fizičkog nasilja pošto je pripadao klanu Banu Hašim. Pošto su ih Mekanci proganjali, neki rani preobraćenici u islam potražili su utočište u aksumitskoj državi.

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Šarḥ ‘ala l-hidāya fi l-ḥikma

Yazar al-Maybadî, Ḥusayn ibn Mu‘ayyin ad-Dīn - Qāḍī Mīr - author

Basım Tarihi 1476

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane La Laguna Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_BA85C0BE773F545C2180D80CE2D4DD75FC9AAC27

Tarih 1476

Notlar Paper covers with leather over edges and binding, linen binding. Neskhi script, black ink, certain terms and marks in the text written with red ink. Interlinear and marginal notes, ink: black and red. Folios separated from binding: 3-8 Kartonske korice prevučene kožom peko rubova i poveza, platneni povez. Neshi, crno mastilo, određeni termini i oznake u tekstu zabeleženi su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Listovi odvojeni od poveza: 3-8 Tradition records at great length the persecution and ill-treatment of Muhammad and his followers. Sumayyah bint Khabbab, a slave of a prominent Meccan leader Abu Jahl, is famous as the first martyr of Islam, having been killed with a spear by her master when she refused to give up her faith. Bilal, another Muslim slave, was tortured by Umayyah ibn Khalaf who placed a heavy rock on his chest to force his conversion. Apart from insults, Muhammad was protected from physical harm as he belonged to the Banu Hashim clan. After being persecuted by the Meccans, some of the early converts to Islam sought refuge in the Aksumite Empire. Tradicija na dugačko beleži proganjanje i maltretiranje Muhameda i njegovih sledbenika. Sumaja bint Habab, robinja istaknutog mekanskog vođe Abu Džahla, čuvena je po tome što je bila prva mučenica u islamu pošto ju je gospodar ubio kopljem kada je odbila da se odrekne svoje vere. Bilala, još jednog roba muslimana, mučio je Umaja ibn Halaf koji mu je na grudi stavio težak kamen kako bi ga primorao da promeni veru. Uprkos uvredama, Muhamed je bio zaštićen od fizičkog nasilja pošto je pripadao klanu Banu Hašim. Pošto su ih Mekanci proganjali, neki rani preobraćenici u islam potražili su utočište u aksumitskoj državi.