Ayyuha l-walad

العنوان Ayyuha l-walad
المؤلف al-Ġazzālî, Zayn ad-Dīn Abū Ḥāmid Muḥammad ibn Muḥammad ibn Muḥammad
النوع كتاب
اللغة العربية
رقمي نعم
مخطوط لا
المكتبة: فيدرا - Univerzitet u Beogradu
رقم السجل o-1460
التاريخ 2012-03-27T10:46:36.365Z
نص عينة The Islamic view of ethics, like the Christian view of ethics, affirms ethicalabsolutes. Whereas the Bible grounds morality in God's essential character, the Qur'an teaches that God cannot ultimately be known. Certain actions are good not because they derive from God's character, but because Godchooses to call them good. God could have decreed a different set of moral principles. Therefore, Muslims know moral goodness by God's decree.
Lisans Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode
عرض في المصدر فيدرا - Univerzitet u Beogradu فيدرا - Univerzitet u Beogradu - محرك بحث المخطوطات العثمانية
فيدرا - Univerzitet u Beogradu - محرك بحث المخطوطات العثمانية فيدرا - Univerzitet u Beogradu

Ayyuha l-walad

المؤلف al-Ġazzālî, Zayn ad-Dīn Abū Ḥāmid Muḥammad ibn Muḥammad ibn Muḥammad
النوع كتاب
اللغة العربية
رقمي نعم
مخطوط لا
المكتبة فيدرا - Univerzitet u Beogradu
رقم السجل o-1460
التاريخ 2012-03-27T10:46:36.365Z
نص عينة The Islamic view of ethics, like the Christian view of ethics, affirms ethicalabsolutes. Whereas the Bible grounds morality in God's essential character, the Qur'an teaches that God cannot ultimately be known. Certain actions are good not because they derive from God's character, but because Godchooses to call them good. God could have decreed a different set of moral principles. Therefore, Muslims know moral goodness by God's decree.
Lisans Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode
فيدرا - Univerzitet u Beogradu - محرك بحث المخطوطات العثمانية
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