Religion and Religiosity in Motahari's Thought

Name: Religion and Religiosity in Motahari's Thought
Author: Hafizollah Fooladi

İsim	Religion and Religiosity in Motahari's Thought
Yazar	Hafizollah Fooladi
Basım Tarihi:	1389
Basım Yeri	- Research Institute of Hawzah and University (RIHU)
Konu	Religion, Religion and science
Tür	Süreli Yayın
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Alicante-BUL Üniversitesi Kütüphanesi
Demirbaş Numarası	ISSN: 2322-2506, EISSN: 2588-4700
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_f092994e960f4009b4b2a6d89d44c46a
Lokasyon	DOAJ Directory of Open Access Journals
Tarih	1389
Notlar	Religion and its origins have long been considered by various schools of thought. Each school has viewed it in a way and some times challenged it. In spite of all these encounters with the religion and its manifestations, it has survived in all types of societies, from elementary to advanced one. There has been no possibility to remove it from the human social life. As a matter of fact, the up and down of religion indicate that human need for religion is a genuine one and far from social contracts and fictions, so that one can not find a substitute for it. Mentioning the claims of some modern scholars about the origin of religion along with the responses, Motahari formulates his theory on religion as theory of fitrat. Therefore, people or some of the communities' turning away from religion is in harmony with the voice of fitrat. Throughout history, some have in the name of religion treated people contrary to human nature caused them to turn away from this type of treatment, not the religion. While studying his works, one can extract some criteria for the perfection of individuals' religiosity in society. They are as follows: 1. holding that there is no incompatibility between the world and the hereafter; 2. believing that science and religion are in harmony with each other; 3. impossibility of separation between religion and social responsibility; 4. caring about people through obedience to Allah.
Örnek Metin	Islām va ʻulūm-i ijtimāʻī (Online), 1389-11, Vol.2 (4), p.121-141

Kaynağa git Alicante-BUL Üniversitesi Kütüphanesi Biblioteca de la Universitat d'Alacant-BUA

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Alicante-BUL Üniversitesi Kütüphanesi

Kaynağa git

Religion and Religiosity in Motahari's Thought

Yazar Hafizollah Fooladi

Basım Tarihi 1389

Basım Yeri - Research Institute of Hawzah and University (RIHU)

Konu Religion, Religion and science

Tür Süreli Yayın

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Alicante-BUL Üniversitesi Kütüphanesi

Demirbaş Numarası ISSN: 2322-2506, EISSN: 2588-4700

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_f092994e960f4009b4b2a6d89d44c46a

Lokasyon DOAJ Directory of Open Access Journals

Tarih 1389

Notlar Religion and its origins have long been considered by various schools of thought. Each school has viewed it in a way and some times challenged it. In spite of all these encounters with the religion and its manifestations, it has survived in all types of societies, from elementary to advanced one. There has been no possibility to remove it from the human social life. As a matter of fact, the up and down of religion indicate that human need for religion is a genuine one and far from social contracts and fictions, so that one can not find a substitute for it. Mentioning the claims of some modern scholars about the origin of religion along with the responses, Motahari formulates his theory on religion as theory of fitrat. Therefore, people or some of the communities' turning away from religion is in harmony with the voice of fitrat. Throughout history, some have in the name of religion treated people contrary to human nature caused them to turn away from this type of treatment, not the religion. While studying his works, one can extract some criteria for the perfection of individuals' religiosity in society. They are as follows: 1. holding that there is no incompatibility between the world and the hereafter; 2. believing that science and religion are in harmony with each other; 3. impossibility of separation between religion and social responsibility; 4. caring about people through obedience to Allah.

Örnek Metin Islām va ʻulūm-i ijtimāʻī (Online), 1389-11, Vol.2 (4), p.121-141

Religion and Religiosity in Motahari's Thought

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