Sharḥ Alfīyat al-ḥadīth | Kütüphane.osmanlica.com

Sharḥ Alfīyat al-ḥadīth

İsim Sharḥ Alfīyat al-ḥadīth
Yazar ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, 1325-1404, عرقي، عبد الرحيم بن الحسين, Ḥasan Badr ibn 'Alī ibn Aḥmad al-Ujhūrī, active 1461, حسن بدر بن علي بن احمد الاجهوري, Mehmet Efendi, active 1731, محمد افندى،, ʻAlī Kāshif Jamāl al-Dīn, al-Amīr, علي كاشف جمال الدين, الامير
Yazar Orijinal عرقي، عبد الرحيم بن الحسين حسن بدر بن علي بن احمد الاجهوري محمد افندى، علي كاشف جمال الدين الامير
Basım Tarihi: 1461
Basım Yeri [Egypt?] -
Konu ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, 1325-1404. Alfīyat al-ʻIrāqī, Ibn al-Ṣalāḥ al-Shahrazūrī, ʻUthmān ibn ʻAbd al-Raḥmān, 1181 or 1182-1245. ʻUlūm al-ḥadīth, Hadith -- Criticism, interpretation, etc. -- Early works to 1800, Manuscripts, Arabic -- Michigan -- Ann Arbor
Tür Kitap
Dil Arapça
Dijital Evet
Yazma Evet
Fiziksel Boyutlar 162 leaves : paper ; 263 x 183 (195 x 123) mm
Kütüphane: Michigan Üniversitesi Kütüphanesi
Demirbaş Numarası 1194736399
Kayıt Numarası 990068124670106381
Lokasyon UM Ann Arbor Libraries, University Library
Tarih 1461
Notlar Ms. codex., Title from inscription on 'title page' (p.7)., Incipit: "الحمد لله الذي قبل بصحيح النية حسن العمل ... وبعد فعلم الحديث خطير وقعه كثير نفعه عليه مدار اكثر الاحكام ... فلهذا ندب الي تقديم الكناية بكتاب في علمه وكنت نظمت فيه ارجوزة الفتها ولبيان اصطلاحهم الفتها وشرعت في شرح لها بسطته ولوضحته ثم رأيته كبير الحجم فاستطلته ومللته ثم شرعت في شرح لها متوسط غير مفرط ... يقول راجي ربه المقتدر عبد الرحيم بن الحسين الاثري ... فهذه المقاصد المهمة توضح من علم الحديث رسمه ....", Explicit: [including authorial colophon and ijāzah] "اي وكملت هذه الارجوزة بطيبة مدينة سيدنا رسول الله صلى الله عليه وسلم قال المؤلف رحمه الله وكان الفراغ منها يوم الخميس ثالث جمادى الاخرة سنة ثماني وستين وسبعمائة ... وكمل هذا الشرح عليها في يوم السبت التاسع والعشرين في رمضان المعظم قدره سنة احدى وسبعين وسبعمائة بالخانقاة الطتمرية خارج القاهرة المحروسة واجزت لكل من سمع مني هذه الارجوزة المذكورة او بعضها ان يروي عني جميع هذا الشرح عليها وجميع ما يجوز ... وعني روايته قاله وكتبه مؤلفه عبد الرحيم بن الحسين بن عبد الرحيم ابن العراقي في التاريخ المذكور تم وكمل والحمد لله اولا واخرا وصلى الله على سيدنا محمد وعلى اله وصحبه وسلم وحسبنا الله ونعم الوكيل", Colophon: "Scribal," triangular, reads "ووافق الفراغ من نسخ هذه النسخة المباركة على يد كاتبها حسن المدعو بدر بن علي بن احمد الاجهوري الشافعي في يوم السبت المبارك مستهل ذي القعدة الحرام سنة خمس وستين وثماني مائة احسن الله عاقبتها بمحمد واله وغفر لكاتبها ومالكها ولمن نظر فيها ولمن يقرأ فيها ولكافة المسلمين والمسلمات وصلى الله على اشرف الخلق سيدنا محمد خاتم النبيين والمرسلين وعلى اله وصحبه اجمعين", Collation: ii, 1 (1), V-1 (10), 15 V(160), I (162), ii ; almost exclusively quinions ; catchwords present (though often cut off) ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves)., Layout: Written in 25 lines per page, occasionally divided to two columns to set off poetry ; frame-ruled (impression of ruling board evident)., Script: Naskh, characteristically Mamlūk ; small, elegant Egyptian or 'Syrian' hand in a medium line ; virtually serifless with slight effect of tilt to the left, some elongation of horizontal strokes, pointing mainly in distinct dots (three dots represented by a curved stroke), alif maqṣūrah pointed as yāʼ, foot of isolated lām seated flatly on the baseline with foot of final joined lām descending below the baseline (still quite flat)., Decoration: Abbreviation symbols (mainly sigla and two-teeth stroke) rubricated ; horizontal strokes of some words accented with red ; textual dividers in the form of red inverted commas., Support: non-European laid paper with 10 laid lines per cm. (horizontal) and chain lines grouped in threes with 7-12 mm. between chains and 50-57 between groups (vertical, not straight) ; sturdy, well-sized and burnished ; earlier flyleaves in European laid paper with 8 laid lines per cm., 23 mm. between chain lines and anchor in circle watermark with leaf above and "3" below (67 mm. tall, compare Nikolaev, Watermarks of the Ottoman Empire v.1, no.121)., Binding: Pasteboards covered in black cloth ; Type III binding (without flap) approaching Western style (obviously not original to the codex, which bears traces of a previous binding with envelope flap) ; contemporary pastedowns and flyleaves in red wove paper, earlier flyleaves in European laid paper (front flyleaf now inverted) ; upper and lower covers carry 'gold'-stamped lozenge-shaped binding ornament ; edges of textblock speckled red ; resewn in cream thread, six stations ; overall in fairly good condition with some staining and deformation to boards, detaching at spine., Former shelfmark: From inner front cover and spine label, "IL 180b" (likely supplied by Yahuda, see acquisitions slip)., Accompanying materials: a. Acquisitions slip from Yahuda -- b. Inventory cataloguing slip in hand of Winifred Smeaton Thomas., Origin: As appears in colophon on p.328, copied by Ḥasan, called Badr, ibn ʻAlī ibn Aḥmad al-Ujhūrī [al-Ajhūrī] with transcription completed 1 Dhū al-Qaʻdah 865 [ca. 8 August 1461]., Former owners' marks on inverted front flyleaf (p.4) include ownership statement in name of Muḥammad Afandī (Mehmet Efendi) tābiʻ al-marḥūm ʻAbd al-Raḥmān Katkhudā (Abdurrahman Kethüda), dated Rajab 1143 [Jan-Feb 1731] and accompanied by circular seal impression, statement reads "دخل في تصرف الفقير محمد افندى تابع المرحوم عبد الرحمن كتخدا ... في شهر رجب الفرد الحرام سنه ۱۱٤٣" as well as ownership statement and waqf statement in the name of al-Amīr ʻAlī Kāshif Jamāl al-Dīn who endowed it upon the students/scholars of Manfalūṭ (Asyūṭ province, Egypt), reads "اوقف هذا الكتاب الامير علي كاشف جمال الدين على طلبة العلم بمدينة منفلوط غفر الله له وللمسلمين امين" ; kabīkaj invocation on front fyleaf (p.4) "رحيم كبيكج" ; effaced book price on 'title page' (p.7) ; abbreviated waqf statement in upper margin on p.9 ; glosses and marginal corrections (with signes de renvoi) ; collation marks and notes (at the end of almost every quire) in name of al-Shaykh ʻAbd al-Ḥamīd al-Samhūrī [?] (عبد الحميد السمهوري) entered by Muḥammad al-Qādirī (محمد القادري), see p.10, etc., Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 497
Örnek Metin Elegant copy of the author's own commentary upon his Alfīyah, or Tabṣirat al-mubtadiʼ wa-tadhkirat al-muntahī or al-Maqāṣid al-muhmalah (see opening matter on p.8), itself a versification of Kitāb Maʻrifat anwāʻ ʻilm ('ulūm) al-ḥadīth or ʻUlūm al-ḥadīth of 'Uthmān Ibn al-Ṣalāḥ al-Shahrazūrī (d.1243). Contents listing at opening (pp.5-6).
Katkıda Bulunanlar Ḥasan Badr ibn 'Alī ibn Aḥmad al-Ujhūrī, active 1461, scribe., Mehmet Efendi, active 1731, former owner., ʻAlī Kāshif Jamāl al-Dīn, al-Amīr, former owner.
Son Dizinleme Tarihi 20251210
Biçim Book, Manuscript, Available Online
Koleksiyonda Yahuda Collection.
Referanslar Brockelmann, C. GAL, I 359 ; II 66, Ḥājjī Khalīfah. Kashf al-ẓunūn, i 416, no. 1145, Brit. Mus. Suppl. 166, Nikolaev, Vsevolod. Watermarks of the mediaeval Ottoman documents in Bulgarian libraries. In Watermarks of the Ottoman Empire, volume 1. Sofia: Bulgarian Academy of Sciences, 1954.
Elde Ediliş Acquired in 1926 from the bookseller Isaac Benjamin S.E. Yahuda via purchase transacted on his behalf by his younger brother, the famous Orientalist and manuscript collector Abraham Shalom Yahuda (1877-1951).
Kaynağa git Michigan Üniversitesi Kütüphanesi University of Michigan Library
University of Michigan Library Michigan Üniversitesi Kütüphanesi
Kaynağa git

Sharḥ Alfīyat al-ḥadīth

Yazar ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, 1325-1404, عرقي، عبد الرحيم بن الحسين, Ḥasan Badr ibn 'Alī ibn Aḥmad al-Ujhūrī, active 1461, حسن بدر بن علي بن احمد الاجهوري, Mehmet Efendi, active 1731, محمد افندى،, ʻAlī Kāshif Jamāl al-Dīn, al-Amīr, علي كاشف جمال الدين, الامير
Yazar Orijinal عرقي، عبد الرحيم بن الحسين حسن بدر بن علي بن احمد الاجهوري محمد افندى، علي كاشف جمال الدين الامير
Basım Tarihi 1461
Basım Yeri [Egypt?] -
Konu ʻIrāqī, ʻAbd al-Raḥīm ibn al-Ḥusayn, 1325-1404. Alfīyat al-ʻIrāqī, Ibn al-Ṣalāḥ al-Shahrazūrī, ʻUthmān ibn ʻAbd al-Raḥmān, 1181 or 1182-1245. ʻUlūm al-ḥadīth, Hadith -- Criticism, interpretation, etc. -- Early works to 1800, Manuscripts, Arabic -- Michigan -- Ann Arbor
Tür Kitap
Dil Arapça
Dijital Evet
Yazma Evet
Fiziksel Boyutlar 162 leaves : paper ; 263 x 183 (195 x 123) mm
Kütüphane Michigan Üniversitesi Kütüphanesi
Demirbaş Numarası 1194736399
Kayıt Numarası 990068124670106381
Lokasyon UM Ann Arbor Libraries, University Library
Tarih 1461
Notlar Ms. codex., Title from inscription on 'title page' (p.7)., Incipit: "الحمد لله الذي قبل بصحيح النية حسن العمل ... وبعد فعلم الحديث خطير وقعه كثير نفعه عليه مدار اكثر الاحكام ... فلهذا ندب الي تقديم الكناية بكتاب في علمه وكنت نظمت فيه ارجوزة الفتها ولبيان اصطلاحهم الفتها وشرعت في شرح لها بسطته ولوضحته ثم رأيته كبير الحجم فاستطلته ومللته ثم شرعت في شرح لها متوسط غير مفرط ... يقول راجي ربه المقتدر عبد الرحيم بن الحسين الاثري ... فهذه المقاصد المهمة توضح من علم الحديث رسمه ....", Explicit: [including authorial colophon and ijāzah] "اي وكملت هذه الارجوزة بطيبة مدينة سيدنا رسول الله صلى الله عليه وسلم قال المؤلف رحمه الله وكان الفراغ منها يوم الخميس ثالث جمادى الاخرة سنة ثماني وستين وسبعمائة ... وكمل هذا الشرح عليها في يوم السبت التاسع والعشرين في رمضان المعظم قدره سنة احدى وسبعين وسبعمائة بالخانقاة الطتمرية خارج القاهرة المحروسة واجزت لكل من سمع مني هذه الارجوزة المذكورة او بعضها ان يروي عني جميع هذا الشرح عليها وجميع ما يجوز ... وعني روايته قاله وكتبه مؤلفه عبد الرحيم بن الحسين بن عبد الرحيم ابن العراقي في التاريخ المذكور تم وكمل والحمد لله اولا واخرا وصلى الله على سيدنا محمد وعلى اله وصحبه وسلم وحسبنا الله ونعم الوكيل", Colophon: "Scribal," triangular, reads "ووافق الفراغ من نسخ هذه النسخة المباركة على يد كاتبها حسن المدعو بدر بن علي بن احمد الاجهوري الشافعي في يوم السبت المبارك مستهل ذي القعدة الحرام سنة خمس وستين وثماني مائة احسن الله عاقبتها بمحمد واله وغفر لكاتبها ومالكها ولمن نظر فيها ولمن يقرأ فيها ولكافة المسلمين والمسلمات وصلى الله على اشرف الخلق سيدنا محمد خاتم النبيين والمرسلين وعلى اله وصحبه اجمعين", Collation: ii, 1 (1), V-1 (10), 15 V(160), I (162), ii ; almost exclusively quinions ; catchwords present (though often cut off) ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals, supplied during digitization (includes flyleaves)., Layout: Written in 25 lines per page, occasionally divided to two columns to set off poetry ; frame-ruled (impression of ruling board evident)., Script: Naskh, characteristically Mamlūk ; small, elegant Egyptian or 'Syrian' hand in a medium line ; virtually serifless with slight effect of tilt to the left, some elongation of horizontal strokes, pointing mainly in distinct dots (three dots represented by a curved stroke), alif maqṣūrah pointed as yāʼ, foot of isolated lām seated flatly on the baseline with foot of final joined lām descending below the baseline (still quite flat)., Decoration: Abbreviation symbols (mainly sigla and two-teeth stroke) rubricated ; horizontal strokes of some words accented with red ; textual dividers in the form of red inverted commas., Support: non-European laid paper with 10 laid lines per cm. (horizontal) and chain lines grouped in threes with 7-12 mm. between chains and 50-57 between groups (vertical, not straight) ; sturdy, well-sized and burnished ; earlier flyleaves in European laid paper with 8 laid lines per cm., 23 mm. between chain lines and anchor in circle watermark with leaf above and "3" below (67 mm. tall, compare Nikolaev, Watermarks of the Ottoman Empire v.1, no.121)., Binding: Pasteboards covered in black cloth ; Type III binding (without flap) approaching Western style (obviously not original to the codex, which bears traces of a previous binding with envelope flap) ; contemporary pastedowns and flyleaves in red wove paper, earlier flyleaves in European laid paper (front flyleaf now inverted) ; upper and lower covers carry 'gold'-stamped lozenge-shaped binding ornament ; edges of textblock speckled red ; resewn in cream thread, six stations ; overall in fairly good condition with some staining and deformation to boards, detaching at spine., Former shelfmark: From inner front cover and spine label, "IL 180b" (likely supplied by Yahuda, see acquisitions slip)., Accompanying materials: a. Acquisitions slip from Yahuda -- b. Inventory cataloguing slip in hand of Winifred Smeaton Thomas., Origin: As appears in colophon on p.328, copied by Ḥasan, called Badr, ibn ʻAlī ibn Aḥmad al-Ujhūrī [al-Ajhūrī] with transcription completed 1 Dhū al-Qaʻdah 865 [ca. 8 August 1461]., Former owners' marks on inverted front flyleaf (p.4) include ownership statement in name of Muḥammad Afandī (Mehmet Efendi) tābiʻ al-marḥūm ʻAbd al-Raḥmān Katkhudā (Abdurrahman Kethüda), dated Rajab 1143 [Jan-Feb 1731] and accompanied by circular seal impression, statement reads "دخل في تصرف الفقير محمد افندى تابع المرحوم عبد الرحمن كتخدا ... في شهر رجب الفرد الحرام سنه ۱۱٤٣" as well as ownership statement and waqf statement in the name of al-Amīr ʻAlī Kāshif Jamāl al-Dīn who endowed it upon the students/scholars of Manfalūṭ (Asyūṭ province, Egypt), reads "اوقف هذا الكتاب الامير علي كاشف جمال الدين على طلبة العلم بمدينة منفلوط غفر الله له وللمسلمين امين" ; kabīkaj invocation on front fyleaf (p.4) "رحيم كبيكج" ; effaced book price on 'title page' (p.7) ; abbreviated waqf statement in upper margin on p.9 ; glosses and marginal corrections (with signes de renvoi) ; collation marks and notes (at the end of almost every quire) in name of al-Shaykh ʻAbd al-Ḥamīd al-Samhūrī [?] (عبد الحميد السمهوري) entered by Muḥammad al-Qādirī (محمد القادري), see p.10, etc., Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 497
Örnek Metin Elegant copy of the author's own commentary upon his Alfīyah, or Tabṣirat al-mubtadiʼ wa-tadhkirat al-muntahī or al-Maqāṣid al-muhmalah (see opening matter on p.8), itself a versification of Kitāb Maʻrifat anwāʻ ʻilm ('ulūm) al-ḥadīth or ʻUlūm al-ḥadīth of 'Uthmān Ibn al-Ṣalāḥ al-Shahrazūrī (d.1243). Contents listing at opening (pp.5-6).
Katkıda Bulunanlar Ḥasan Badr ibn 'Alī ibn Aḥmad al-Ujhūrī, active 1461, scribe., Mehmet Efendi, active 1731, former owner., ʻAlī Kāshif Jamāl al-Dīn, al-Amīr, former owner.
Son Dizinleme Tarihi 20251210
Biçim Book, Manuscript, Available Online
Koleksiyonda Yahuda Collection.
Referanslar Brockelmann, C. GAL, I 359 ; II 66, Ḥājjī Khalīfah. Kashf al-ẓunūn, i 416, no. 1145, Brit. Mus. Suppl. 166, Nikolaev, Vsevolod. Watermarks of the mediaeval Ottoman documents in Bulgarian libraries. In Watermarks of the Ottoman Empire, volume 1. Sofia: Bulgarian Academy of Sciences, 1954.
Elde Ediliş Acquired in 1926 from the bookseller Isaac Benjamin S.E. Yahuda via purchase transacted on his behalf by his younger brother, the famous Orientalist and manuscript collector Abraham Shalom Yahuda (1877-1951).
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