Ḥāshiyah ʻalá sharḥ Mawlānāʹzādah.

Name: Ḥāshiyah ʻalá sharḥ Mawlānāʹzādah.
Author: Khwājahʹzādah, Muṣṭafá ibn Yūsuf, -1487 or 1488

İsim	Ḥāshiyah ʻalá sharḥ Mawlānāʹzādah.
Yazar	Khwājahʹzādah, Muṣṭafá ibn Yūsuf, -1487 or 1488
Konu	Islamic philosophy—Early works to 1800[Browse]Mawlānāʹzādah, Aḥmad ibn Maḥmūd 14th cent—Sharḥ Hidāyat al-ḥikmah[Browse]Athīr al-Dīn al-Abharī, al-Mufaḍḍal ibn ʻUmar -1265—Hidāyat al-ḥikmah[Browse]
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Evet
Kütüphane:	Princeton Üniversitesi Kütüphanesi
Demirbaş Numarası	1340461622
Kayıt Numarası	9962663373506421
Lokasyon	Special Collections - Manuscripts
Notlar	fol. 1b-34b. 177 x 124; 124 x 68 mm. 19 lin. 16th cen.Ḥājjī Khalīfah, Kashf al-ẓunūn, col. 2030 (VI, 475, lin. 10 Flügel); Fihris al-kutub al-mawjūdah bi-al-Maktabah al-Azharīyah, III, 486 (the same gloss l. c. p. 489 wrongly attributed to Mawlānāzāde); A catalogue of the Arabic manuscripts in the Salar Jang collection, 65/1 (incorrectly identified).Incip.: ... قال لما کانت الحکمة ... قول هذا شروع فى تقسىم العلم وهو الحکمة باعتبار الموضوع

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Ḥāshiyah ʻalá sharḥ Mawlānāʹzādah.

Yazar Khwājahʹzādah, Muṣṭafá ibn Yūsuf, -1487 or 1488

Konu Islamic philosophy—Early works to 1800[Browse]Mawlānāʹzādah, Aḥmad ibn Maḥmūd 14th cent—Sharḥ Hidāyat al-ḥikmah[Browse]Athīr al-Dīn al-Abharī, al-Mufaḍḍal ibn ʻUmar -1265—Hidāyat al-ḥikmah[Browse]

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Evet

Kütüphane Princeton Üniversitesi Kütüphanesi

Demirbaş Numarası 1340461622

Kayıt Numarası 9962663373506421

Lokasyon Special Collections - Manuscripts

Notlar fol. 1b-34b. 177 x 124; 124 x 68 mm. 19 lin. 16th cen.Ḥājjī Khalīfah, Kashf al-ẓunūn, col. 2030 (VI, 475, lin. 10 Flügel); Fihris al-kutub al-mawjūdah bi-al-Maktabah al-Azharīyah, III, 486 (the same gloss l. c. p. 489 wrongly attributed to Mawlānāzāde); A catalogue of the Arabic manuscripts in the Salar Jang collection, 65/1 (incorrectly identified).Incip.: ... قال لما کانت الحکمة ... قول هذا شروع فى تقسىم العلم وهو الحکمة باعتبار الموضوع