[Collection of Sufi treatises].

İsim	[Collection of Sufi treatises].
Basım Tarihi:	1777?]
Basım Yeri	[Üsküdar? -
Konu	Sufism—Doctrines—Early works to 1800[Browse]Metaphysics—Early works to 1800[Browse]Ontology—Early works to 1800[Browse]God (Islam)—Doctrines—Early works to 1800[Browse]Creation (Islam)—Early works to 1800[Browse]Dervishes—Customs and practices—Early works to 1800[Browse]Dervishes—Conduct of life—Early works to 1800[Browse]Sufism—Rituals—Early works to 1800[Browse]Manuscripts, Turkish—New Jersey—Princeton[Browse]Manuscripts, Arabic—New Jersey—Princeton[Browse]
Tür	Kitap
Dil	ara,ota,tur
Dijital	Hayır
Yazma	Evet
Sayfa Sayısı	79
Fiziksel Boyutlar	79 leaves : paper ; 208 x 150 (115 x 80) mm. bound to 210 x 158 mm.
Kütüphane:	Princeton Üniversitesi Kütüphanesi
Demirbaş Numarası	163575669
Kayıt Numarası	9952646193506421
Lokasyon	Special Collections - Manuscripts
Tarih	1777?]
Notlar	Ms. composite codex.Title suplied by the cataloger.Ms. additions: several short inscriptions on fol. 1a, 1b and 2a.Layout: 15-30 lines per page.Description: Written in a medium general script with elements of ruqʻah, or in nastaʻlīq ; rubricated ; text 11 is written diagonally across the page.Origin: Text 7 (Ādāb al-fuqarāʼ) has a colophon from which the name of the scribe has been deleted but the date remains: 1191 (1777) -- colophon text 7 (fol. 63a). Text 8 (Deveran-i Sufiye'nin cevazine müteallik risale) is the same such that the name of the scribe has been completely obliterated but the date was left: Jumādá al-Ūlá 1191 (1777) -- colophon text 8 (fol. 69). These two texts as well as the the preceeding main texts (texts 1 and 4) are in the same hand and this would suggest that the whole collection was written or at least put together at the same time. Exception to this are texts 10 and 11 which are markedly different (different hand and style) and could be later additions.Incipit: [اسرارنامه] حمد وسياس اول عالم غيب الغيوب كم سر خفاده اولان كلمات قدرتنى حقيقت مدمديه مناسبتى سببله عالم غيب الغيوبدن وجوده كتوردي -- [قال محمد نصوحي] اول ندر كيم ايلسه اقرار انى مشرك اولور -- [تعبيرنامه] حمد اول الله كه جميع مخلوقاتى خلق ايتدكدن صكره مخلوقات امر اوزرينه اولسونلر ايچون -- [آداب الفقراء] ونتوكل على العزيز الكريم اقول وانا العبد الفقير الى الله تعالى عبد الوهاب بن احمد بن على الشعراوى الانصارى -- [دوران صوفيه] الحمد لله الملك المنان المقتدر الديان الذى فضلنا بالعرفان بمعرفة نور كتاب القران والصلوة على نبيه بالاحسان وعلى خلفائه فى كل حين -- [A treatise on Sufism] ربنا حمدا لك ثم حمدا على ما هديتنا ... وبعد فلما كانت كلمات الصوفية خارجة عن طور العقل ومخالفة ظواهرها لمتبادرExplicit: [اسرارنامه] انسان كامل ايله صحابت ايلسون كم اندن غيرى چاره ودرمان يوقدر شويله معلوم اولا ما شاء الله كان وما لم يشاء -- [قال محمد نصوحي] وصورت حسنيهء جوهر متصل بسيطدر -- [تعبيرنامه] زيرا بونلرى ضبطى مشكلدر انچق همان طالب حق اولنلره تنبيه ايچون اوله -- [آداب الفقراء] وطاعته بغير مرسوم شيخه حكم من يريد جلاء النحاس المصدى بالصابون والله يهدى من يشاء الى صراط مستقيم غفر الله لمؤلفتها وكاتبها ومن قراء فيها ... ولا حول ولاقوة الا بالله العلى العظيم -- [دوران صوفيه] وجعلنا الله واياكم فى زمرة الموحدين ولا تجعلنا من ضرب المعاندين والحمد لله رب العالمين والصلوة على محمد واله اجمعين -- [A treatise on Sufism] لا يتصور فى حقه تعالى وان كان فى مخالفة - Type II (with flap) binding in brown leather and marbled paper over pasteboard. Pastedowns and lining to the envelope flap in light orange paper. Lining to the fore edge flap in green fabric. - A collection of treatises in (or on) Sufism.
Örnek Metin	Muhammed Nasûhî.Qāla Muḥammad Nasūḥī.[Browse]محمد نصوحي.قال محمد نسوحي.[Browse]Kurt Mehmet Efendi, 1524 or 1525-1588.Taʻbîrnâme.[Browse]قورد محمد افندي، 1524 or 1525-1588.تعبيرنامه.[Browse]Shaʻrānī, ʻAbd al-Wahhāb ibn Aḥmad, approximately 1493-1565 or 1566.Ādāb al-fuqarāʼ.[Browse]شعراني، عبد الوهاب بن احمد، approximately 1493-1565 or 1566.آداب الفقراء.[Browse]Zembilli Ali Efendi, -1526.Deveran-i Sufiye'nin cevazine müteallik risale.[Browse]زمبيلي علي افندي، -1526.دوران صوفيه نك جوازنه متعلق رساله در كه زمبيلى على افندى جمع ايتمشلردر.[Browse] - 1. fol. 2b-32b: Esrarname. A Sufi treatise in metaphysics entitled "Esrarname" (author's name not mentioned in the text). Another copy of this treatise is contained in: Islamic Manuscripts, Garrett no. 819.2. fol. 33a: Tarih-i Muhammed Nasûhî el-Üsküdarî [a short biographical inscription about Muhammed Nasûhî].3. fol. 33b-36a: Qāla Muḥammad Nasūḥī. A short selection of writings by Şeyh Nasûhî. The main text is added to by additional small sections entitled "wa-lahu", two written in the margins of fol. 36a (where the main text ends), and one following that in the margin of fol. 36b.4. fol. 36b-42b: Tabirname. A treatise in Sufism.5. fol. 43b: [A short list of things that "suʼila ʻan ʻAlī", starting with "ʻan al-wājib"]6. fol. 44a: [A short list entitled "lil-Imām al-Ghazzālī mujarrib al-ijābah"]7. fol. 44b-63a: [Ādāb al-fuqarāʼ]. A treatise on the code of conduct of Sufi initiates (very similar to another treatise of Shaʻrānī's of the same nature, Madārij al-sālikīn ilá rusūm ṭarīq al-ʻārifīn, but the structure and the contents of the texts nevertheless differ).8. fol. 64b-69a: Deveran-i Sufiye'nin cevazine müteallik risale. A short work on the lawfulness of the Sufi practice of 'whirling'. According to the title (see above), Zembilli Ali Efendi is the 'compiler' of the work, i.e. the work consists of infomation extracted from other sources.9. fol. 69b-70a: [Two short texts in Arabic].10. fol. 72b-74a: Risālat ʻAlī Chalabī. A short work on the lawfulness of the Sufi practice of 'whirling'. This is a second copy of this work in this collection, the first of which has the title "Deveran-i Sufiye'nin cevazine müteallik risale" and provides the name of the authorsee text 8 of the collection.11. fol. 74b-79b: [A treatise on Sufism]. The text appears incomplete at the end.Show 9 more Contents items
Dil Notu	In Ottoman Turkish and Arabic;
Kaynak	A large square ownership stamp in the name of the Halveti Şeyh and Hafız, Mehmet Rizauddin Üsküdarî, from the lodge of Ahmet Efendi in Üsküdar, bearing the date '260 (1844-45), twice on fol. 2a and then repeated several times throughout the ms. A smaller circular stamp in the same name, with the date 1238 (1822-23), on fol. 2a and on fol. 2b. Another small, square stamp in the same name, with the date 1257 (1841-42), also on fol. 2a. The same fol. (2a) contains an inscription concerning Şeyh Mehmet Rizauddin dated 4th of Dhū al-Qaʻdah 1249 (1834). Above that on the same fol. is a statement of vakıf (no name mentioned) dated 1260 (1844-45).
Nadir Kitap Türü	Stamps[Browse]
Yazı Tipi	Ruqʻah;Nastaʻlīq.

Kaynağa git Princeton Üniversitesi Kütüphanesi Princeton University Library

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Princeton Üniversitesi Kütüphanesi

Kaynağa git

[Collection of Sufi treatises].

Basım Tarihi 1777?]

Basım Yeri [Üsküdar? -

Konu Sufism—Doctrines—Early works to 1800[Browse]Metaphysics—Early works to 1800[Browse]Ontology—Early works to 1800[Browse]God (Islam)—Doctrines—Early works to 1800[Browse]Creation (Islam)—Early works to 1800[Browse]Dervishes—Customs and practices—Early works to 1800[Browse]Dervishes—Conduct of life—Early works to 1800[Browse]Sufism—Rituals—Early works to 1800[Browse]Manuscripts, Turkish—New Jersey—Princeton[Browse]Manuscripts, Arabic—New Jersey—Princeton[Browse]

Tür Kitap

Dil ara,ota,tur

Dijital Hayır

Yazma Evet

Sayfa Sayısı 79

Fiziksel Boyutlar 79 leaves : paper ; 208 x 150 (115 x 80) mm. bound to 210 x 158 mm.

Kütüphane Princeton Üniversitesi Kütüphanesi

Demirbaş Numarası 163575669

Kayıt Numarası 9952646193506421

Lokasyon Special Collections - Manuscripts

Tarih 1777?]

Notlar Ms. composite codex.Title suplied by the cataloger.Ms. additions: several short inscriptions on fol. 1a, 1b and 2a.Layout: 15-30 lines per page.Description: Written in a medium general script with elements of ruqʻah, or in nastaʻlīq ; rubricated ; text 11 is written diagonally across the page.Origin: Text 7 (Ādāb al-fuqarāʼ) has a colophon from which the name of the scribe has been deleted but the date remains: 1191 (1777) -- colophon text 7 (fol. 63a). Text 8 (Deveran-i Sufiye'nin cevazine müteallik risale) is the same such that the name of the scribe has been completely obliterated but the date was left: Jumādá al-Ūlá 1191 (1777) -- colophon text 8 (fol. 69). These two texts as well as the the preceeding main texts (texts 1 and 4) are in the same hand and this would suggest that the whole collection was written or at least put together at the same time. Exception to this are texts 10 and 11 which are markedly different (different hand and style) and could be later additions.Incipit: [اسرارنامه] حمد وسياس اول عالم غيب الغيوب كم سر خفاده اولان كلمات قدرتنى حقيقت مدمديه مناسبتى سببله عالم غيب الغيوبدن وجوده كتوردي -- [قال محمد نصوحي] اول ندر كيم ايلسه اقرار انى مشرك اولور -- [تعبيرنامه] حمد اول الله كه جميع مخلوقاتى خلق ايتدكدن صكره مخلوقات امر اوزرينه اولسونلر ايچون -- [آداب الفقراء] ونتوكل على العزيز الكريم اقول وانا العبد الفقير الى الله تعالى عبد الوهاب بن احمد بن على الشعراوى الانصارى -- [دوران صوفيه] الحمد لله الملك المنان المقتدر الديان الذى فضلنا بالعرفان بمعرفة نور كتاب القران والصلوة على نبيه بالاحسان وعلى خلفائه فى كل حين -- [A treatise on Sufism] ربنا حمدا لك ثم حمدا على ما هديتنا ... وبعد فلما كانت كلمات الصوفية خارجة عن طور العقل ومخالفة ظواهرها لمتبادرExplicit: [اسرارنامه] انسان كامل ايله صحابت ايلسون كم اندن غيرى چاره ودرمان يوقدر شويله معلوم اولا ما شاء الله كان وما لم يشاء -- [قال محمد نصوحي] وصورت حسنيهء جوهر متصل بسيطدر -- [تعبيرنامه] زيرا بونلرى ضبطى مشكلدر انچق همان طالب حق اولنلره تنبيه ايچون اوله -- [آداب الفقراء] وطاعته بغير مرسوم شيخه حكم من يريد جلاء النحاس المصدى بالصابون والله يهدى من يشاء الى صراط مستقيم غفر الله لمؤلفتها وكاتبها ومن قراء فيها ... ولا حول ولاقوة الا بالله العلى العظيم -- [دوران صوفيه] وجعلنا الله واياكم فى زمرة الموحدين ولا تجعلنا من ضرب المعاندين والحمد لله رب العالمين والصلوة على محمد واله اجمعين -- [A treatise on Sufism] لا يتصور فى حقه تعالى وان كان فى مخالفة - Type II (with flap) binding in brown leather and marbled paper over pasteboard. Pastedowns and lining to the envelope flap in light orange paper. Lining to the fore edge flap in green fabric. - A collection of treatises in (or on) Sufism.

Örnek Metin Muhammed Nasûhî.Qāla Muḥammad Nasūḥī.[Browse]محمد نصوحي.قال محمد نسوحي.[Browse]Kurt Mehmet Efendi, 1524 or 1525-1588.Taʻbîrnâme.[Browse]قورد محمد افندي، 1524 or 1525-1588.تعبيرنامه.[Browse]Shaʻrānī, ʻAbd al-Wahhāb ibn Aḥmad, approximately 1493-1565 or 1566.Ādāb al-fuqarāʼ.[Browse]شعراني، عبد الوهاب بن احمد، approximately 1493-1565 or 1566.آداب الفقراء.[Browse]Zembilli Ali Efendi, -1526.Deveran-i Sufiye'nin cevazine müteallik risale.[Browse]زمبيلي علي افندي، -1526.دوران صوفيه نك جوازنه متعلق رساله در كه زمبيلى على افندى جمع ايتمشلردر.[Browse] - 1. fol. 2b-32b: Esrarname. A Sufi treatise in metaphysics entitled "Esrarname" (author's name not mentioned in the text). Another copy of this treatise is contained in: Islamic Manuscripts, Garrett no. 819.2. fol. 33a: Tarih-i Muhammed Nasûhî el-Üsküdarî [a short biographical inscription about Muhammed Nasûhî].3. fol. 33b-36a: Qāla Muḥammad Nasūḥī. A short selection of writings by Şeyh Nasûhî. The main text is added to by additional small sections entitled "wa-lahu", two written in the margins of fol. 36a (where the main text ends), and one following that in the margin of fol. 36b.4. fol. 36b-42b: Tabirname. A treatise in Sufism.5. fol. 43b: [A short list of things that "suʼila ʻan ʻAlī", starting with "ʻan al-wājib"]6. fol. 44a: [A short list entitled "lil-Imām al-Ghazzālī mujarrib al-ijābah"]7. fol. 44b-63a: [Ādāb al-fuqarāʼ]. A treatise on the code of conduct of Sufi initiates (very similar to another treatise of Shaʻrānī's of the same nature, Madārij al-sālikīn ilá rusūm ṭarīq al-ʻārifīn, but the structure and the contents of the texts nevertheless differ).8. fol. 64b-69a: Deveran-i Sufiye'nin cevazine müteallik risale. A short work on the lawfulness of the Sufi practice of 'whirling'. According to the title (see above), Zembilli Ali Efendi is the 'compiler' of the work, i.e. the work consists of infomation extracted from other sources.9. fol. 69b-70a: [Two short texts in Arabic].10. fol. 72b-74a: Risālat ʻAlī Chalabī. A short work on the lawfulness of the Sufi practice of 'whirling'. This is a second copy of this work in this collection, the first of which has the title "Deveran-i Sufiye'nin cevazine müteallik risale" and provides the name of the authorsee text 8 of the collection.11. fol. 74b-79b: [A treatise on Sufism]. The text appears incomplete at the end.Show 9 more Contents items

Dil Notu In Ottoman Turkish and Arabic;

Kaynak A large square ownership stamp in the name of the Halveti Şeyh and Hafız, Mehmet Rizauddin Üsküdarî, from the lodge of Ahmet Efendi in Üsküdar, bearing the date '260 (1844-45), twice on fol. 2a and then repeated several times throughout the ms. A smaller circular stamp in the same name, with the date 1238 (1822-23), on fol. 2a and on fol. 2b. Another small, square stamp in the same name, with the date 1257 (1841-42), also on fol. 2a. The same fol. (2a) contains an inscription concerning Şeyh Mehmet Rizauddin dated 4th of Dhū al-Qaʻdah 1249 (1834). Above that on the same fol. is a statement of vakıf (no name mentioned) dated 1260 (1844-45).

Nadir Kitap Türü Stamps[Browse]

Yazı Tipi Ruqʻah;Nastaʻlīq.