al-ʻIlm wa-al-ʻirfān ...etc | العلم والعرفان ...الخ
( العلم والعرفان الخ)

Name: al-ʻIlm wa-al-ʻirfān ...etc | العلم والعرفان ...الخ
Author: Heyworth-Dunne, J. former owner

İsim	al-ʻIlm wa-al-ʻirfān ...etc \| العلم والعرفان ...الخ
İsim Orijinal	العلم والعرفان الخ
Yazar	Heyworth-Dunne, J. former owner
Basım Tarihi:	[193-?].
Basım Yeri	- University of Michigan
Konu	Manuscripts, Arabic \| Islamic philosophy Early works to 1800. \| more \| less
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Evet
Sayfa Sayısı	92
Fiziksel Boyutlar	92 leaves : paper ; 208-252 x 145-167 mm. bound to 262 x 180 mm.
Kütüphane:	Ortadoğu Dijital Kütüphanesi
Kayıt Numarası	006834001
Lokasyon	University of Michigan
Tarih	[193-?].
Notlar	Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 999 \| Origin: Lacks dated colophon ; likely copied in Egypt in the late 1930s and bound for James Heyworth-Dunne (d.1974). \| Former shelfmark: Mich. Isl. Ms. temp. no. 148 \| Binding: Boards covered in dark blue textured cloth with dark blue leather over spine (quarter binding) ; pastedowns and flyleaves in wove paper printed with a floral vegetal pattern in pink and green ; spine gold-stamped with title and decorative accents over raised bands "العلم والعرفان" ; sewn in white thread over three recessed cords ; stuck-on endbands in brown ; overall in fairly good condition. \| Support: Wove paper of at least two different types (and cut to different sizes), ruled and unruled. \| Decoration: Text of opening and closing sections entered in a pinkish red ink. \| Script: Ruqʻah and naskh ; opening and closing sections in a quick, compact hand in a thin to medium line , serifless and freely ligatured with effect of inclination to the left and of words descending to baseline, mainly closed counters, pointing somewhat careless and in strokes rather than distinct dots, final yāʼ usually unpointed ; central section in first an elegant modern naskh (see pp.98-142), and then a heavy ruqʻah (see pp.142-172). \| Layout: Written mainly in 15-20 lines per page. \| Collation: i, V (10), IV (18), VII (32), VI (44), II (48), VI (60), VII (74), IV (82), 4 (86), III (92), i ; catchwords present in opening sections (through p.95) ; pagination in red ink, Hindu-Arabic numerals through p.8 ; pagination in pencil, Western numerals, supplied during digitization. \| Explicit: "ولما كانت الموارد اربعة كان العرش محمولا على اربعة اركان" \| Incipit: "قال الله تعالى ومن يؤت الحكمة فقد اوتى خيرا كثيرا وقال صلى الله عليه وسلم الحكمة يمانية والعلم يمان اشراة الى انهما آتيان من قبل القوة النظرية فانها الجهة اليمنى والتي منها اليمن والبركة ..." \| Title supplied by cataloguer from inscription on opening 'title page' (p.1). \| Ms. composite codex. \| Careful copy a selection of philosophical extracts and commentary in sections under the headings al-ʻIlm wa-al-ʻirfān (see p.1), Sharḥ qiṭʻah min awwal al-Fuṣūṣ al-ʻArabīyah (see p.56), al-ʻĀlam wāḥid (see p.65) and Shudhūr min al-Fann al-rubūbī min Funūn al-ḥikmah al-ʻulyā (see p.98). Sections from the opening text appear also in the final transcript (e.g. compare text of p.7 and p.121 under the heading "انقسام العلم على النظري والعلمي"). \| more \| less

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al-ʻIlm wa-al-ʻirfān ...etc | العلم والعرفان ...الخ

( العلم والعرفان الخ)

Yazar Heyworth-Dunne, J. former owner

Basım Tarihi [193-?].

Basım Yeri - University of Michigan

Konu Manuscripts, Arabic | Islamic philosophy Early works to 1800. | more | less

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Evet

Sayfa Sayısı 92

Fiziksel Boyutlar 92 leaves : paper ; 208-252 x 145-167 mm. bound to 262 x 180 mm.

Kütüphane Ortadoğu Dijital Kütüphanesi

Kayıt Numarası 006834001

Lokasyon University of Michigan

Tarih [193-?].

Notlar Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 999 | Origin: Lacks dated colophon ; likely copied in Egypt in the late 1930s and bound for James Heyworth-Dunne (d.1974). | Former shelfmark: Mich. Isl. Ms. temp. no. 148 | Binding: Boards covered in dark blue textured cloth with dark blue leather over spine (quarter binding) ; pastedowns and flyleaves in wove paper printed with a floral vegetal pattern in pink and green ; spine gold-stamped with title and decorative accents over raised bands "العلم والعرفان" ; sewn in white thread over three recessed cords ; stuck-on endbands in brown ; overall in fairly good condition. | Support: Wove paper of at least two different types (and cut to different sizes), ruled and unruled. | Decoration: Text of opening and closing sections entered in a pinkish red ink. | Script: Ruqʻah and naskh ; opening and closing sections in a quick, compact hand in a thin to medium line , serifless and freely ligatured with effect of inclination to the left and of words descending to baseline, mainly closed counters, pointing somewhat careless and in strokes rather than distinct dots, final yāʼ usually unpointed ; central section in first an elegant modern naskh (see pp.98-142), and then a heavy ruqʻah (see pp.142-172). | Layout: Written mainly in 15-20 lines per page. | Collation: i, V (10), IV (18), VII (32), VI (44), II (48), VI (60), VII (74), IV (82), 4 (86), III (92), i ; catchwords present in opening sections (through p.95) ; pagination in red ink, Hindu-Arabic numerals through p.8 ; pagination in pencil, Western numerals, supplied during digitization. | Explicit: "ولما كانت الموارد اربعة كان العرش محمولا على اربعة اركان" | Incipit: "قال الله تعالى ومن يؤت الحكمة فقد اوتى خيرا كثيرا وقال صلى الله عليه وسلم الحكمة يمانية والعلم يمان اشراة الى انهما آتيان من قبل القوة النظرية فانها الجهة اليمنى والتي منها اليمن والبركة ..." | Title supplied by cataloguer from inscription on opening 'title page' (p.1). | Ms. composite codex. | Careful copy a selection of philosophical extracts and commentary in sections under the headings al-ʻIlm wa-al-ʻirfān (see p.1), Sharḥ qiṭʻah min awwal al-Fuṣūṣ al-ʻArabīyah (see p.56), al-ʻĀlam wāḥid (see p.65) and Shudhūr min al-Fann al-rubūbī min Funūn al-ḥikmah al-ʻulyā (see p.98). Sections from the opening text appear also in the final transcript (e.g. compare text of p.7 and p.121 under the heading "انقسام العلم على النظري والعلمي"). | more | less