Thuyūlūjiyā Arīsṭū ay Fann al-tawḥīd al-ṣarīḥ min al-ʻilm al-ilāhī | ثيولوجيا اريسطو اي فن التوحيد الصريح من العلم الالهي
( ثيولوجيا اريسطو اي فن التوحيد الصريح من العلم الالهي)

İsim	Thuyūlūjiyā Arīsṭū ay Fann al-tawḥīd al-ṣarīḥ min al-ʻilm al-ilāhī \| ثيولوجيا اريسطو اي فن التوحيد الصريح من العلم الالهي
İsim Orijinal	ثيولوجيا اريسطو اي فن التوحيد الصريح من العلم الالهي
Yazar	Heyworth-Dunne, J. former owner \| Kindī \| Ibn Nāʻimah, ʻAbd al-Masīḥ ibn ʻAbd Allāh \| Porphyry \| Plotinus \| كندي \| ابن ناعمة, عبد المسيح بن عبد الله
Yazar Orijinal	كندي ابن ناعمة عبد المسيح بن عبد الله
Basım Tarihi:	[193-?].
Basım Yeri	- University of Michigan
Konu	Aristotle Spurious and doubtful works. \| Manuscripts, Arabic \| Islamic philosophy Early works to 1800. \| Neoplatonism Early works to 1800. \| Cosmology Early works to 1800. \| Philosophy, Ancient Translations into Arabic Early works to 1800. \| more \| less
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Evet
Sayfa Sayısı	117
Fiziksel Boyutlar	117 leaves : paper ; 257-300 x 165-225 mm. bound to 312 x 230 mm.
Kütüphane:	Ortadoğu Dijital Kütüphanesi
Kayıt Numarası	006819110
Lokasyon	University of Michigan
Tarih	[193-?].
Notlar	Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 910 \| Origin: Lacks dated colophon ; likely copied in Egypt in the late 1930s and eventually bound for James Heyworth-Dunne (d.1974). As appears in 'title page' inscriptions on p.89 and p.121, the copyist has identified himself as "ا ع" as did the copyist in Isl. Ms. 937 (executed in 1934) and in Isl. Ms. 905 (executed in 1939), and still other manuscripts eventually bound for Heyworth-Dunne, see Isl. Mss. 937, Isl. Ms. 981, Isl. Ms. 988, Isl. Ms. 998 and likely Isl. Ms. 929. \| Former shelfmark: Mich. Isl. Ms. temp. no. 59 \| Binding: Boards covered in dark green cloth with dark green leather over spine (quarter binding) ; pastedowns and flyleaves in wove paper printed with a floral vegetal pattern in green ; spine gold-stamped with title and decorative accents over raised bands "ثيولوجيا اريسطو \| J.H.D." ; sewing difficult to examine ; stuck-on endbands (blue and white stripe) ; overall in fairly good condition. \| Support: Wove paper in at least three types and four different sizes (dimensions of the page roughly 287 x 205, 257 x 165, 300 x 225, 300 x 200 mm. as trimmed), unlined and lined. \| Decoration: Some section headings, passages of text, glosses and abbreviation symbols (mainly signes de renvoi) rubricated ; some overlining in red. \| Script: Ruqʻah and naskh ; ruqʻah in a quick, compact hand in a medium line, serifless and freely ligatured with mainly closed counters, slight effect of words descending to baseline and inclination to the left, pointing somewhat careless and in strokes rather than distinct dots ; final section (repeating the muqaddimah and maymar 1-4) in naskh, a clear, modern hand, partially but irregularly seriffed with right-sloping head-serif on odd lām, ṭāʼ, etc. and rounded with curvilinear descenders, freely ligatured, pointing in strokes rather than distinct dots, final yāʼ usually unpointed. \| Layout: Written in 14-22 lines per page. \| Collation: Internal pagination for some sections in black ink, Hindu-Arabic numerals ; leaves between sections left blank or partially blank (to serve as title pages, see pp.1, 21, 37, 61, 89, 121, 153, 181, 224) ; pagination in pencil, Western numerals, supplied during digitization (includes back flyleaf). \| Explicit: "وان كان حسنا لم يعمل الا حسنا فان كان هذا على ما وصفنا وكانت الطبيعة" \| Incipit: "واما افلاطن الشريف الالهي فان قد وصف النفس فقال فيها اشياء كثيرة ... الميمر الثاني من كتاب اثولوجيا ... هذا كتاب اثولوجيا للفاضل المقدم اريسطو في الفن الربوبي من فنون ما بعد الطبيعة مقدمة جدير بكل ساع لمعرفة الغاية التي هو عائد اليها سعيا منبعثا ..." \| Title from opening 'title page' inscription on p.1. \| Ms. codex. \| Careful copy of the Theology of Aristotle or Theologia Aristotelis, a work attributed to Aristotle but recognized to be an adapted translation of Plotinus' Enneades, IV-VI (collected and arranged by Porphyry). The text is arranged in eight sections not in consecutive order, opening with al-maymar al-thānī and closing with a reiteration of the muqaddimah and maymars 1-4 (see pp.181-222) followed by a fihrist (see pp.224-233). \| more \| less

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Thuyūlūjiyā Arīsṭū ay Fann al-tawḥīd al-ṣarīḥ min al-ʻilm al-ilāhī | ثيولوجيا اريسطو اي فن التوحيد الصريح من العلم الالهي

( ثيولوجيا اريسطو اي فن التوحيد الصريح من العلم الالهي)

Yazar Orijinal كندي ابن ناعمة عبد المسيح بن عبد الله

Basım Tarihi [193-?].

Basım Yeri - University of Michigan

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Evet

Sayfa Sayısı 117

Fiziksel Boyutlar 117 leaves : paper ; 257-300 x 165-225 mm. bound to 312 x 230 mm.

Kütüphane Ortadoğu Dijital Kütüphanesi

Kayıt Numarası 006819110

Lokasyon University of Michigan

Tarih [193-?].

Notlar Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 910 | Origin: Lacks dated colophon ; likely copied in Egypt in the late 1930s and eventually bound for James Heyworth-Dunne (d.1974). As appears in 'title page' inscriptions on p.89 and p.121, the copyist has identified himself as "ا ع" as did the copyist in Isl. Ms. 937 (executed in 1934) and in Isl. Ms. 905 (executed in 1939), and still other manuscripts eventually bound for Heyworth-Dunne, see Isl. Mss. 937, Isl. Ms. 981, Isl. Ms. 988, Isl. Ms. 998 and likely Isl. Ms. 929. | Former shelfmark: Mich. Isl. Ms. temp. no. 59 | Binding: Boards covered in dark green cloth with dark green leather over spine (quarter binding) ; pastedowns and flyleaves in wove paper printed with a floral vegetal pattern in green ; spine gold-stamped with title and decorative accents over raised bands "ثيولوجيا اريسطو | J.H.D." ; sewing difficult to examine ; stuck-on endbands (blue and white stripe) ; overall in fairly good condition. | Support: Wove paper in at least three types and four different sizes (dimensions of the page roughly 287 x 205, 257 x 165, 300 x 225, 300 x 200 mm. as trimmed), unlined and lined. | Decoration: Some section headings, passages of text, glosses and abbreviation symbols (mainly signes de renvoi) rubricated ; some overlining in red. | Script: Ruqʻah and naskh ; ruqʻah in a quick, compact hand in a medium line, serifless and freely ligatured with mainly closed counters, slight effect of words descending to baseline and inclination to the left, pointing somewhat careless and in strokes rather than distinct dots ; final section (repeating the muqaddimah and maymar 1-4) in naskh, a clear, modern hand, partially but irregularly seriffed with right-sloping head-serif on odd lām, ṭāʼ, etc. and rounded with curvilinear descenders, freely ligatured, pointing in strokes rather than distinct dots, final yāʼ usually unpointed. | Layout: Written in 14-22 lines per page. | Collation: Internal pagination for some sections in black ink, Hindu-Arabic numerals ; leaves between sections left blank or partially blank (to serve as title pages, see pp.1, 21, 37, 61, 89, 121, 153, 181, 224) ; pagination in pencil, Western numerals, supplied during digitization (includes back flyleaf). | Explicit: "وان كان حسنا لم يعمل الا حسنا فان كان هذا على ما وصفنا وكانت الطبيعة" | Incipit: "واما افلاطن الشريف الالهي فان قد وصف النفس فقال فيها اشياء كثيرة ... الميمر الثاني من كتاب اثولوجيا ... هذا كتاب اثولوجيا للفاضل المقدم اريسطو في الفن الربوبي من فنون ما بعد الطبيعة مقدمة جدير بكل ساع لمعرفة الغاية التي هو عائد اليها سعيا منبعثا ..." | Title from opening 'title page' inscription on p.1. | Ms. codex. | Careful copy of the Theology of Aristotle or Theologia Aristotelis, a work attributed to Aristotle but recognized to be an adapted translation of Plotinus' Enneades, IV-VI (collected and arranged by Porphyry). The text is arranged in eight sections not in consecutive order, opening with al-maymar al-thānī and closing with a reiteration of the muqaddimah and maymars 1-4 (see pp.181-222) followed by a fihrist (see pp.224-233). | more | less