Kitāb al-Yanābīʻ fī maʻrifat al-uṣūl wa-al-tafārīʻ | كتاب الينابيع في معرفة الأصول والتفاريع
( كتاب الينابيع في معرفة الأصول والتفاريع)

Name: Kitāb al-Yanābīʻ fī maʻrifat al-uṣūl wa-al-tafārīʻ | كتاب الينابيع في معرفة الأصول والتفاريع
Author: Shiblī, Muḥammad ibn ʻAbd Allāh | شبلي، محمد بن عبد الله

İsim	Kitāb al-Yanābīʻ fī maʻrifat al-uṣūl wa-al-tafārīʻ \| كتاب الينابيع في معرفة الأصول والتفاريع
İsim Orijinal	كتاب الينابيع في معرفة الأصول والتفاريع
Yazar	Shiblī, Muḥammad ibn ʻAbd Allāh \| شبلي، محمد بن عبد الله
Yazar Orijinal	شبلي، محمد بن عبد الله
Basım Tarihi:	[1545]
Basım Yeri	- University of Michigan
Konu	Qudūrī, Aḥmad ibn Muḥammad, 972 or 973-1037. Mukhtaṣar. \| Manuscripts, Arabic \| Islamic law Early works to 1800. \| Hanafites Early works to 1800. \| more \| less
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Evet
Sayfa Sayısı	171
Fiziksel Boyutlar	171 leaves : paper ; 256 x 182 (194 x 119) mm. bound to 260 x 184 mm.
Kütüphane:	Ortadoğu Dijital Kütüphanesi
Kayıt Numarası	006071537
Lokasyon	University of Michigan
Tarih	[1545]
Notlar	Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 61 \| Origin: As appears in colophon, copied by Dāwud ibn ʻAlī. Transcription finished ("qad faragha hādhā al-kitāb al-sharīf min taḥrīrih ʻan yad...") in the middle of Rajab 952 [September 1545]. \| Former Shelfmark: British Museum, London "No. 133. Al-Yanabi" \| Binding: Pasteboards covered in brown leather; Type II binding (with flap); blind-tooled floral decoration forms central motif in diamond shape; four-pointed stars at diamond points; in poor condition. \| Support: Non-European (perhaps Persian) laid paper, with obvious undissolved fibers and inclusions; in early quires paper is quite damaged with evidence of repair; in later quires smoother with more distinct laid lines; flyleaves and pastedowns are of European paper with three crescents watermark. \| Decoration: Red-ruled borders surrounding written area and portions of the marginal commentary; section headings and words introducing quotes rubricated; other words rubricated and overlined for emphasis; notabilia (side-heads) such as المهمة and مطلب appear in red in stylized script. \| Script: Naskh; clear Turkish or Persianate hand in a medium line; mainly serifless with slight effect of inclination to the left and of words descending to baseline, pointing often in conjoined dots, nūn tall with narrow bowl and point nearly assimilated; occasionally vocalized in black and red ink; same hand throughout except for marginal commentary in varying hands. \| Layout: Written in 25 lines per page; much marginal commentary. \| Collation: 5 V (50), VI (62), 2 V (82), IV (90), 7 V (160), V+1 (171) ; chiefly quinions; catchwords present; foliated through 119 (foliation appears to have been lost with trimming of the following leaves) skipping initial leaf with table of contents page and incipt page; pagination in pencil added later, Western numerals; lacunae of fol. 62b, 65b, 87a, and 87b (inked foliation) marked بياض صحيح; other partial lacunae on fol. 68b and 71b unmarked. \| Colophon: "Scribal," triangular, reads: "تم الكتاب بعون الله تع وقد فرغ من هذا الكتاب الشريف من تحريره عن يد عبد الضعيف المذنب المحتاج الى رحمة ربه اللطيف داود بن علي فقير افقر انام النخيف [?] في اواسط رجب المعظم المنيف من سنة اثنى و خمسين و تسعمائة بمداد الخفيف." \| Explicit: "صورته مجوسي تزوج بنته...وهذا اخر ما قصدته والحمدلله وحده وما كان عزي بتأليفه ولا غرضي بتصنيفه إلا [...] ذكر عند مطالعة ناظريه وادعي بدعاء مخلص...فلما فرغت من الكتاب واعدضت على المشايخ اشاروا الي اذكر ملماكيلا يحرم الكتاب منهما فاجبتهم الى ذلك على سبيل الاختصار امتثالا لامرهم والحمدلله رب العالمين" \| Incipit: الحمدلله الذي اوضح السبيل للسالكين ونور بنوره الشاكرين وصلى الله على محمد خاتم النبيين وعلى آله واصحابه" الطاهرين وسلم تسليما كثيرا اما بعد فان القلوب مجبولة على ادخار الزاد ليوم المعاد..." \| Title from text opening. \| Ms. codex. \| al-Yanābīʻ, one of the many commentaries on the Mukhtaṣar, al-Qudūrī's compendium of law. No clear statement of authorship appears in the ms. and is perhaps disputed. A work of this title has been attributed to al-Shiblī in Ḥājjī Khalīfah with a caveat from Ibn Quṭlūbughā's Ṭabaqāt al-Ḥanafīyah indicating that al-Yanābīʻ was known to be the work of Rashīd al-Dīn Abī ʻAbd Allāh Maḥmūd ibn Ramaḍān al-Rūmī. As a result, manuscripts are attributed variously to both al-Rūmī and al-Shiblī. \| more \| less

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Kitāb al-Yanābīʻ fī maʻrifat al-uṣūl wa-al-tafārīʻ | كتاب الينابيع في معرفة الأصول والتفاريع

( كتاب الينابيع في معرفة الأصول والتفاريع)

Yazar Shiblī, Muḥammad ibn ʻAbd Allāh | شبلي، محمد بن عبد الله

Yazar Orijinal شبلي، محمد بن عبد الله

Basım Tarihi [1545]

Basım Yeri - University of Michigan

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Evet

Sayfa Sayısı 171

Fiziksel Boyutlar 171 leaves : paper ; 256 x 182 (194 x 119) mm. bound to 260 x 184 mm.

Kütüphane Ortadoğu Dijital Kütüphanesi

Kayıt Numarası 006071537

Lokasyon University of Michigan

Tarih [1545]

Notlar Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center Isl. Ms. 61 | Origin: As appears in colophon, copied by Dāwud ibn ʻAlī. Transcription finished ("qad faragha hādhā al-kitāb al-sharīf min taḥrīrih ʻan yad...") in the middle of Rajab 952 [September 1545]. | Former Shelfmark: British Museum, London "No. 133. Al-Yanabi" | Binding: Pasteboards covered in brown leather; Type II binding (with flap); blind-tooled floral decoration forms central motif in diamond shape; four-pointed stars at diamond points; in poor condition. | Support: Non-European (perhaps Persian) laid paper, with obvious undissolved fibers and inclusions; in early quires paper is quite damaged with evidence of repair; in later quires smoother with more distinct laid lines; flyleaves and pastedowns are of European paper with three crescents watermark. | Decoration: Red-ruled borders surrounding written area and portions of the marginal commentary; section headings and words introducing quotes rubricated; other words rubricated and overlined for emphasis; notabilia (side-heads) such as المهمة and مطلب appear in red in stylized script. | Script: Naskh; clear Turkish or Persianate hand in a medium line; mainly serifless with slight effect of inclination to the left and of words descending to baseline, pointing often in conjoined dots, nūn tall with narrow bowl and point nearly assimilated; occasionally vocalized in black and red ink; same hand throughout except for marginal commentary in varying hands. | Layout: Written in 25 lines per page; much marginal commentary. | Collation: 5 V (50), VI (62), 2 V (82), IV (90), 7 V (160), V+1 (171) ; chiefly quinions; catchwords present; foliated through 119 (foliation appears to have been lost with trimming of the following leaves) skipping initial leaf with table of contents page and incipt page; pagination in pencil added later, Western numerals; lacunae of fol. 62b, 65b, 87a, and 87b (inked foliation) marked بياض صحيح; other partial lacunae on fol. 68b and 71b unmarked. | Colophon: "Scribal," triangular, reads: "تم الكتاب بعون الله تع وقد فرغ من هذا الكتاب الشريف من تحريره عن يد عبد الضعيف المذنب المحتاج الى رحمة ربه اللطيف داود بن علي فقير افقر انام النخيف [?] في اواسط رجب المعظم المنيف من سنة اثنى و خمسين و تسعمائة بمداد الخفيف." | Explicit: "صورته مجوسي تزوج بنته...وهذا اخر ما قصدته والحمدلله وحده وما كان عزي بتأليفه ولا غرضي بتصنيفه إلا [...] ذكر عند مطالعة ناظريه وادعي بدعاء مخلص...فلما فرغت من الكتاب واعدضت على المشايخ اشاروا الي اذكر ملماكيلا يحرم الكتاب منهما فاجبتهم الى ذلك على سبيل الاختصار امتثالا لامرهم والحمدلله رب العالمين" | Incipit: الحمدلله الذي اوضح السبيل للسالكين ونور بنوره الشاكرين وصلى الله على محمد خاتم النبيين وعلى آله واصحابه" الطاهرين وسلم تسليما كثيرا اما بعد فان القلوب مجبولة على ادخار الزاد ليوم المعاد..." | Title from text opening. | Ms. codex. | al-Yanābīʻ, one of the many commentaries on the Mukhtaṣar, al-Qudūrī's compendium of law. No clear statement of authorship appears in the ms. and is perhaps disputed. A work of this title has been attributed to al-Shiblī in Ḥājjī Khalīfah with a caveat from Ibn Quṭlūbughā's Ṭabaqāt al-Ḥanafīyah indicating that al-Yanābīʻ was known to be the work of Rashīd al-Dīn Abī ʻAbd Allāh Maḥmūd ibn Ramaḍān al-Rūmī. As a result, manuscripts are attributed variously to both al-Rūmī and al-Shiblī. | more | less