Ḥashiyah ʻala Ḥall Mushkilāt al-Ishārāt wa-al-Tanbīhāt

Name: Ḥashiyah ʻala Ḥall Mushkilāt al-Ishārāt wa-al-Tanbīhāt
Author: Quṭb al-Shīrāzī, Maḥmūd ibn Masʻūd, 1236 or 7-1310 or 11

İsim	Ḥashiyah ʻala Ḥall Mushkilāt al-Ishārāt wa-al-Tanbīhāt
Yazar	Quṭb al-Shīrāzī, Maḥmūd ibn Masʻūd, 1236 or 7-1310 or 11
Basım Tarihi:	760
Basım Yeri	- Cambridge University Library
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Evet
Fiziksel Boyutlar	Leaf: (height: 18.3 cm, width: 13.5 cm) \| Written: (height: 12.5 cm, width: 8.5 cm)
Kütüphane:	Ortadoğu Dijital Kütüphanesi
Demirbaş Numarası	MS Or.1011
Kayıt Numarası	cambridge_islamic-53
Lokasyon	Cambridge University Library
Tarih	760
Notlar	This work is a gloss on the second part of Ḥall mushkilāt al-Ishārāt , that is, 'The Resolution of difficult issues in the Ishārāt' , which is a commentary by Naṣīr al-Dīn al-Ṭūsī (d.1274) on the Ishārāt wa-al-tanbīhāt (“Pointers and Reminders”) by Avicenna (d.428/1037) Avicenna, 980-1037 , in response to the commentary on the same work by Fakhr al-Dīn al-Rāzī (d. 606/1209) Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar, 1149 or 50-1210 الرازي، فخر الدين محمد بن عمر . Avicenna’s original work is divided into two parts; the first part which deals with logic consists of ten chapters called nahj (a path) نهج and the second part is also divided into ten chapters called namaṭ (a mode or manner of acting)نمط. Being the last philosophical compendium of Avicenna, the Ishārāt received special attention by later Avicennian philosophers, as is evidenced by a great number of commentaries and glosses written on this work from the 6/12th century onward. Naṣīr al-Dīn al-Ṭūsī’s commentary created a platform for more sophisticated discussions. The present gloss can be attributed to Quṭb al-Shīrāzī (d. 1310 or 11), a pupil of Naṣīr al-Dīn al-Ṭūsī (d. 1274). This manuscript is a gloss on Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274 Naṣīr al-Dīn al-Ṭūsī الطوسي، ناصر الدين محمد بن محمد 's commentary, and not a commentary by him (as the title page would have it), most probably by his well-known student Quṭb al-Dīn al-Shīrāzī (d.710/1311) or by one of his students. This anonymous collated manuscript, copied in Cairo in Ramaḍān 760/1359 by an Iranian scribe in an informal serifless taʿlīq script, appears to be unique (so far no other copy of this text has been located). It provides yet another proof of the importance of the text of Avicenna not only in Iran but also in the Arab world. \| Layout: 21 lines to the page \| Script: A very early example of taʿlīq script \| Additions: Catchwords on every verso page \| Binding: Rebacked old full-leather Islamic binding with small central decoration (Mamlūk?) \| more \| less
Parçası Olduğu	Oriental Manuscrupts: Islamic Manuscripts Collection
Malzeme	Paper

Kaynağa git Ortadoğu Dijital Kütüphanesi Digital Library of the Middle East

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Ḥashiyah ʻala Ḥall Mushkilāt al-Ishārāt wa-al-Tanbīhāt

Yazar Quṭb al-Shīrāzī, Maḥmūd ibn Masʻūd, 1236 or 7-1310 or 11

Basım Tarihi 760

Basım Yeri - Cambridge University Library

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Evet

Fiziksel Boyutlar Leaf: (height: 18.3 cm, width: 13.5 cm) | Written: (height: 12.5 cm, width: 8.5 cm)

Kütüphane Ortadoğu Dijital Kütüphanesi

Demirbaş Numarası MS Or.1011

Kayıt Numarası cambridge_islamic-53

Lokasyon Cambridge University Library

Tarih 760

Notlar This work is a gloss on the second part of Ḥall mushkilāt al-Ishārāt , that is, 'The Resolution of difficult issues in the Ishārāt' , which is a commentary by Naṣīr al-Dīn al-Ṭūsī (d.1274) on the Ishārāt wa-al-tanbīhāt (“Pointers and Reminders”) by Avicenna (d.428/1037) Avicenna, 980-1037 , in response to the commentary on the same work by Fakhr al-Dīn al-Rāzī (d. 606/1209) Rāzī, Fakhr al-Dīn Muḥammad ibn ʻUmar, 1149 or 50-1210 الرازي، فخر الدين محمد بن عمر . Avicenna’s original work is divided into two parts; the first part which deals with logic consists of ten chapters called nahj (a path) نهج and the second part is also divided into ten chapters called namaṭ (a mode or manner of acting)نمط. Being the last philosophical compendium of Avicenna, the Ishārāt received special attention by later Avicennian philosophers, as is evidenced by a great number of commentaries and glosses written on this work from the 6/12th century onward. Naṣīr al-Dīn al-Ṭūsī’s commentary created a platform for more sophisticated discussions. The present gloss can be attributed to Quṭb al-Shīrāzī (d. 1310 or 11), a pupil of Naṣīr al-Dīn al-Ṭūsī (d. 1274). This manuscript is a gloss on Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274 Naṣīr al-Dīn al-Ṭūsī الطوسي، ناصر الدين محمد بن محمد 's commentary, and not a commentary by him (as the title page would have it), most probably by his well-known student Quṭb al-Dīn al-Shīrāzī (d.710/1311) or by one of his students. This anonymous collated manuscript, copied in Cairo in Ramaḍān 760/1359 by an Iranian scribe in an informal serifless taʿlīq script, appears to be unique (so far no other copy of this text has been located). It provides yet another proof of the importance of the text of Avicenna not only in Iran but also in the Arab world. | Layout: 21 lines to the page | Script: A very early example of taʿlīq script | Additions: Catchwords on every verso page | Binding: Rebacked old full-leather Islamic binding with small central decoration (Mamlūk?) | more | less

Parçası Olduğu Oriental Manuscrupts: Islamic Manuscripts Collection

Malzeme Paper