Gloss on al-Lari's Commentary on Philosophy
(كلمات حررتها أثناء المذاكرة على الحاشية اللارية في الحكمة)

İsim	Gloss on al-Lari's Commentary on Philosophy
İsim Orijinal	كلمات حررتها أثناء المذاكرة على الحاشية اللارية في الحكمة
Basım Yeri	- [publisher not identified]
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Hayır
Fiziksel Boyutlar	1 online resource.
Kütüphane:	Kongre Kütüphanesi
Demirbaş Numarası	2021667403
Kayıt Numarası	22057448
Örnek Metin	Muslih al-Din al-Lari (died 1571 or 1572) was a philosopher and scientist who hailed from Shiraz, in present-day Iran. He was initially active in India but later lived in Istanbul, where he enjoyed the patronage of the Ottoman court. A prolific author who wrote in many fields, al-Lari is best known for his interest in "rational sciences." Some of his works became textbooks in the Ottoman curriculum. The manuscript presented here is a gloss on a commentary by al-Lari on logic and dialectics. The author of the gloss is Muhammad al-Kaffawi, also known as al-Aqkirmani, an 18th-century theologian and linguist who was a judge in Mecca. Al-Lari's commentary concerns a work entitled Hidāyat al-ḥikmah (Guidance through philosophy) by 13th-century logician, mathematician, and astronomer Athir al-Din al-Abhari (died circa 1265). Like its parent works, this gloss deals with issues pertaining to nature, philosophy, and logic. It begins with a definition of the notion of hikmah, often translated as philosophy or wisdom. Further issues discussed include al-wujud al-dhihni (conceptual existence), mutlaq al-faḍaʼil (ultimate virtues), and al-kulliyat (The principles). The text, framed in brown and black outlines, is in black, well-executed nastaʻliq script, with 21 lines per page, and numerous commentaries in the margins. The title page displays a panel with flowering vines. This manuscript copy was completed on or around December 22, 1764, only three or four years after the author's death, suggesting the likelihood that it was based on the original. Some biographies, such as al-Zirikli's al-Aʻlām (The notables), maintain that al-Lari's commentary was not based directly on al-Abhari's work, but rather derives from yet another commentary by 15th-century Persian philosopher Qadi Mir Husayn al-Maybudi.
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Gloss on al-Lari's Commentary on Philosophy

(كلمات حررتها أثناء المذاكرة على الحاشية اللارية في الحكمة)

Basım Yeri - [publisher not identified]

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Hayır

Fiziksel Boyutlar 1 online resource.

Kütüphane Kongre Kütüphanesi

Demirbaş Numarası 2021667403

Kayıt Numarası 22057448

Örnek Metin Muslih al-Din al-Lari (died 1571 or 1572) was a philosopher and scientist who hailed from Shiraz, in present-day Iran. He was initially active in India but later lived in Istanbul, where he enjoyed the patronage of the Ottoman court. A prolific author who wrote in many fields, al-Lari is best known for his interest in "rational sciences." Some of his works became textbooks in the Ottoman curriculum. The manuscript presented here is a gloss on a commentary by al-Lari on logic and dialectics. The author of the gloss is Muhammad al-Kaffawi, also known as al-Aqkirmani, an 18th-century theologian and linguist who was a judge in Mecca. Al-Lari's commentary concerns a work entitled Hidāyat al-ḥikmah (Guidance through philosophy) by 13th-century logician, mathematician, and astronomer Athir al-Din al-Abhari (died circa 1265). Like its parent works, this gloss deals with issues pertaining to nature, philosophy, and logic. It begins with a definition of the notion of hikmah, often translated as philosophy or wisdom. Further issues discussed include al-wujud al-dhihni (conceptual existence), mutlaq al-faḍaʼil (ultimate virtues), and al-kulliyat (The principles). The text, framed in brown and black outlines, is in black, well-executed nastaʻliq script, with 21 lines per page, and numerous commentaries in the margins. The title page displays a panel with flowering vines. This manuscript copy was completed on or around December 22, 1764, only three or four years after the author's death, suggesting the likelihood that it was based on the original. Some biographies, such as al-Zirikli's al-Aʻlām (The notables), maintain that al-Lari's commentary was not based directly on al-Abhari's work, but rather derives from yet another commentary by 15th-century Persian philosopher Qadi Mir Husayn al-Maybudi.

Sınıflandırma 100

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