Commentary to 'Abd Al-Ghanī Al-Nābulusī's Kifāyat al-ghulām
(كتاب رشحات الاقلام شرح كفاية الغلام)

İsim	Commentary to 'Abd Al-Ghanī Al-Nābulusī's Kifāyat al-ghulām
İsim Orijinal	كتاب رشحات الاقلام شرح كفاية الغلام
Basım Tarihi:	1877
Basım Yeri	- [publisher not identified]
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Hayır
Fiziksel Boyutlar	1 online resource.
Kütüphane:	Kongre Kütüphanesi
Demirbaş Numarası	2021667189
Kayıt Numarası	22057143
Tarih	1877
Örnek Metin	This late 19th-century manuscript, dated AH 1294 (AD 1877), contains a commentary on Kifāyat al-ghulām (The youth's sufficiency), one of the many works of 'Abd al-Ghanī ibn Ismā'īl al-Nābulusī (1641--1731). 'Abd Al-Ghanī was a Syrian mystic, theologian, poet, and traveler, and his writings in both poetry and prose reflect his many interests and activities. He spent seven years studying the writings of the Sufi mystics on their spiritual experiences. He also journeyed extensively throughout the Islamic world, to Istanbul, Lebanon, Jerusalem, Palestine, Egypt, Arabia, and Tripoli. The codex is written in a regular Naskh hand, the calligraphic style most used for Arabic from the Middle Ages to current times. Some staining has occurred at the beginning of the manuscript, but the text is still easily readable.
Sınıflandırma	809
Tür	text

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Commentary to 'Abd Al-Ghanī Al-Nābulusī's Kifāyat al-ghulām

(كتاب رشحات الاقلام شرح كفاية الغلام)

Basım Tarihi 1877

Basım Yeri - [publisher not identified]

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Hayır

Fiziksel Boyutlar 1 online resource.

Kütüphane Kongre Kütüphanesi

Demirbaş Numarası 2021667189

Kayıt Numarası 22057143

Tarih 1877

Örnek Metin This late 19th-century manuscript, dated AH 1294 (AD 1877), contains a commentary on Kifāyat al-ghulām (The youth's sufficiency), one of the many works of 'Abd al-Ghanī ibn Ismā'īl al-Nābulusī (1641--1731). 'Abd Al-Ghanī was a Syrian mystic, theologian, poet, and traveler, and his writings in both poetry and prose reflect his many interests and activities. He spent seven years studying the writings of the Sufi mystics on their spiritual experiences. He also journeyed extensively throughout the Islamic world, to Istanbul, Lebanon, Jerusalem, Palestine, Egypt, Arabia, and Tripoli. The codex is written in a regular Naskh hand, the calligraphic style most used for Arabic from the Middle Ages to current times. Some staining has occurred at the beginning of the manuscript, but the text is still easily readable.

Sınıflandırma 809

Tür text