The Incoherence of Philosophers

İsim	The Incoherence of Philosophers
Basım Tarihi:	1884
Konu	1058 to 1111, Avicenna, 980-1037, Fārābī, Iran, Islamic Republic of, Islamic philosophy, Muslim philosophers, Philosophers, Ancient
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Harvard Kütüphanesi
Demirbaş Numarası	LCCN: 2021666178
Kayıt Numarası	TN_cdi_loca_primary_2021666178
Lokasyon	ONLINE ACCESS
Tarih	1884
Notlar	Abu-Hamid Al-Ghazali (also known by the Latinized version of his name, Algazel, 1058--1111 AD, 450--505 AH) was born into a modest family in Tus, Khorasan, in present-day Iran. He went on to become one of the most prominent Sunni religious scholars of all time. His main fields were jurisprudence, philosophy, theology, and mysticism. Tahafut al-falasifa (The incoherence of the philosophers) is one of his major works. In this book, he opines that philosophers, both Greek and Muslim, should not try to prove metaphysical knowledge through logic, as the two areas of scholarship have different epistemological bases. He denounces the views of Greek and some earlier Muslim philosophers, particularly those of Ibn Sina (Avicenna) and Al-Farabi (Alpharabius). Al-Ghazali focuses his criticism on the area of metaphysics, leaving unchallenged the pure sciences of physics, logic, astronomy, and mathematics. The book is organized in 20 chapters, in each of which Al-Ghazali endeavors to refute an Avicennian doctrine. The book found great success and helped to propel to further prominence the Asharite school of thought within Sunni Islam, to which Al-Ghazali belonged. The work itself was the subject of a rebuttal written a century later by Andalusian Muslim philosopher Ibn Rushd (Averroes) and sarcastically entitled Tahfut al-Tahafut (The incoherence of the incoherence). But Al-Ghazali's work had by then already established the importance of religion in Islamic philosophy.
Kaynak	Library of Congress Digital Collections: All Content
Başlık	The Incoherence of Philosophers

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The Incoherence of Philosophers

Basım Tarihi 1884

Konu 1058 to 1111, Avicenna, 980-1037, Fārābī, Iran, Islamic Republic of, Islamic philosophy, Muslim philosophers, Philosophers, Ancient

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Harvard Kütüphanesi

Demirbaş Numarası LCCN: 2021666178

Kayıt Numarası TN_cdi_loca_primary_2021666178

Lokasyon ONLINE ACCESS

Tarih 1884

Notlar Abu-Hamid Al-Ghazali (also known by the Latinized version of his name, Algazel, 1058--1111 AD, 450--505 AH) was born into a modest family in Tus, Khorasan, in present-day Iran. He went on to become one of the most prominent Sunni religious scholars of all time. His main fields were jurisprudence, philosophy, theology, and mysticism. Tahafut al-falasifa (The incoherence of the philosophers) is one of his major works. In this book, he opines that philosophers, both Greek and Muslim, should not try to prove metaphysical knowledge through logic, as the two areas of scholarship have different epistemological bases. He denounces the views of Greek and some earlier Muslim philosophers, particularly those of Ibn Sina (Avicenna) and Al-Farabi (Alpharabius). Al-Ghazali focuses his criticism on the area of metaphysics, leaving unchallenged the pure sciences of physics, logic, astronomy, and mathematics. The book is organized in 20 chapters, in each of which Al-Ghazali endeavors to refute an Avicennian doctrine. The book found great success and helped to propel to further prominence the Asharite school of thought within Sunni Islam, to which Al-Ghazali belonged. The work itself was the subject of a rebuttal written a century later by Andalusian Muslim philosopher Ibn Rushd (Averroes) and sarcastically entitled Tahfut al-Tahafut (The incoherence of the incoherence). But Al-Ghazali's work had by then already established the importance of religion in Islamic philosophy.

Kaynak Library of Congress Digital Collections: All Content

Başlık The Incoherence of Philosophers