Commentary by the Learned Shaykh al-Fanari on Saʻd al-Din al-Taftazani's "Commentary on 'al-Miftāḥ'"

İsim	Commentary by the Learned Shaykh al-Fanari on Saʻd al-Din al-Taftazani's "Commentary on 'al-Miftāḥ'"
Basım Tarihi:	1450
Konu	1450 to 1482, Arabic language, Arabic manuscripts, Egypt, Grammar, Comparative and general, Morphology (Linguistics), Rhetoric, Syrian Arab Republic, Turkey
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Harvard Kütüphanesi
Demirbaş Numarası	LCCN: 2021667340
Kayıt Numarası	TN_cdi_loca_primary_2021667340
Lokasyon	ONLINE ACCESS
Tarih	1450
Notlar	Miftāḥ al-ʻulūm (The key to the sciences) by Persian polymath Yusuf ibn Abi Bakr al-Sakkaki (1160-circa 1228) is a monumental work comprising 12 sciences of the Arabic language. Generally divided into three areas (morphology, syntax, and rhetoric), al-Miftaḥ (or the Key, for short) became the subject of numerous commentaries. One of the main commentators on it was another Persian polymath by the name of Masʻud ibn ʻUmar al-Taftazani (1322-circa 1389), who wrote two commentaries. The longer one of the two gained great reception in its own right, and became known among scholars as al-Muṭawwal (The long commentary). As is the case with many pioneering works in the Arabic language, that long commentary itself became the subject of a new commentary (or supercommentary), which is preserved in this manuscript by Hasan ibn Muhammad Shah al-Fanari (1436 or 1437-1481 or 1482). Al-Fanari studied at the Aleppo school of Edirne (in present-day Turkey) and later moved to Egypt, before returning to Anatolia, where he sought the patronage of Ottoman sultans Muhammad Khan II and Bayezid II. This manuscript on rhetoric is entitled Hāshiyat al-shaykh al-ʻallāmah al-Fanārī ʻalá sharḥ talkhīṣ al-miftāḥ li Saʻd al-Dīn al-Taftāzānī (Commentary by the learned shaykh al-Fanari on Saʻd al-Din al-Taftazani's "Commentary on al-Miftāḥ").
Kaynak	Library of Congress Digital Collections: All Content
Başlık	Commentary by the Learned Shaykh al-Fanari on Saʻd al-Din al-Taftazani's "Commentary on 'al-Miftāḥ'"

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Commentary by the Learned Shaykh al-Fanari on Saʻd al-Din al-Taftazani's "Commentary on 'al-Miftāḥ'"

Basım Tarihi 1450

Konu 1450 to 1482, Arabic language, Arabic manuscripts, Egypt, Grammar, Comparative and general, Morphology (Linguistics), Rhetoric, Syrian Arab Republic, Turkey

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Harvard Kütüphanesi

Demirbaş Numarası LCCN: 2021667340

Kayıt Numarası TN_cdi_loca_primary_2021667340

Lokasyon ONLINE ACCESS

Tarih 1450

Notlar Miftāḥ al-ʻulūm (The key to the sciences) by Persian polymath Yusuf ibn Abi Bakr al-Sakkaki (1160-circa 1228) is a monumental work comprising 12 sciences of the Arabic language. Generally divided into three areas (morphology, syntax, and rhetoric), al-Miftaḥ (or the Key, for short) became the subject of numerous commentaries. One of the main commentators on it was another Persian polymath by the name of Masʻud ibn ʻUmar al-Taftazani (1322-circa 1389), who wrote two commentaries. The longer one of the two gained great reception in its own right, and became known among scholars as al-Muṭawwal (The long commentary). As is the case with many pioneering works in the Arabic language, that long commentary itself became the subject of a new commentary (or supercommentary), which is preserved in this manuscript by Hasan ibn Muhammad Shah al-Fanari (1436 or 1437-1481 or 1482). Al-Fanari studied at the Aleppo school of Edirne (in present-day Turkey) and later moved to Egypt, before returning to Anatolia, where he sought the patronage of Ottoman sultans Muhammad Khan II and Bayezid II. This manuscript on rhetoric is entitled Hāshiyat al-shaykh al-ʻallāmah al-Fanārī ʻalá sharḥ talkhīṣ al-miftāḥ li Saʻd al-Dīn al-Taftāzānī (Commentary by the learned shaykh al-Fanari on Saʻd al-Din al-Taftazani's "Commentary on al-Miftāḥ").

Kaynak Library of Congress Digital Collections: All Content

Başlık Commentary by the Learned Shaykh al-Fanari on Saʻd al-Din al-Taftazani's "Commentary on 'al-Miftāḥ'"