Kullīyāt-i Jāmī, maʻa, Mas̲navī Ḥāz̲iq, Yūsuf Zulaykhā fī al-ḥāshiyah

İsim	Kullīyāt-i Jāmī, maʻa, Mas̲navī Ḥāz̲iq, Yūsuf Zulaykhā fī al-ḥāshiyah
Basım Tarihi:	1905
Konu	Uzbekistan
Tür	Kitap
Dil	Farsça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Harvard Kütüphanesi
Demirbaş Numarası	LCCN: 2006333582, LCCallNum: PK6490 .A1 1905
Kayıt Numarası	TN_cdi_loca_primary_2006333582
Lokasyon	ONLINE ACCESS
Tarih	1905
Notlar	This volume contains an anthology of the poetic works of the celebrated 15th-century poet Nur al-Din Abd al-Rahman Jami (1414-92). A prolific author who enjoyed a long association with the Timurid court at Herat, Jami appears to have been uninterested in wealth or success. Instead, he held deep Sufi convictions that were expressed through his poetry as well as through his association with the Naqshbandi order. Evidence of his spiritual yearnings can be seen, as well, in his interest in the mysticism of Muhyi al-Din ibn al-Arabi (1165-1240). Celebrated for his prodigious abilities in the various genres of Persian poetry, Jami was a major influence on the literature of Central Asia, Persia, Turkey, and India. He also influenced the development of Chagatai poetry through his friendship with the renowned Timurid vizier Alishir Nava'i (1441-1501). The present work commences with a collection of Jami's qasa'id (singular qasida; purposful poems, with panegyric, elegiac, didactic, or religious content, and growing out of the rich qasida tradition of Arabic) and continues with a presentation of ghazals (shorter poems of five to 15 distichs, on mystical love and other topics), muqatta't (fragments), and rubaʻiyati (quatrains). Included in the margins of this work is a verse setting of the story of Yusuf (i.e., Joseph) and Zulaykha (or Zulaikha). The most celebrated of the many verse settings of this story is indeed that by Jami himself. Somewhat unexpectedly, the version of the poem in this volume is the work of the little-known 19th-century poet Junayd Allah Haziq. It is likely that Junayd Allah was born in Faryab (in northern Afghanistan), although the appellation Haravi that frequently accompanies his name suggests that he spent least part of his life in Herat. If the epigrammatic poem that appears in the colophon is to be trusted, Junayd Allah died by execution. The same poem indicates the year of his death as 1259 AH (1843-44). The present volume was printed lithographically at the O.A. Portsev press in Tashkent in 1905-6. World Digital Library.
Kaynak	Library of Congress Digital Collections: All Content
Başlık	Kullīyāt-i Jāmī, maʻa, Mas̲navī Ḥāz̲iq, Yūsuf Zulaykhā fī al-ḥāshiyah

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Kullīyāt-i Jāmī, maʻa, Mas̲navī Ḥāz̲iq, Yūsuf Zulaykhā fī al-ḥāshiyah

Basım Tarihi 1905

Konu Uzbekistan

Tür Kitap

Dil Farsça

Dijital Evet

Yazma Hayır

Kütüphane Harvard Kütüphanesi

Demirbaş Numarası LCCN: 2006333582, LCCallNum: PK6490 .A1 1905

Kayıt Numarası TN_cdi_loca_primary_2006333582

Lokasyon ONLINE ACCESS

Tarih 1905

Notlar This volume contains an anthology of the poetic works of the celebrated 15th-century poet Nur al-Din Abd al-Rahman Jami (1414-92). A prolific author who enjoyed a long association with the Timurid court at Herat, Jami appears to have been uninterested in wealth or success. Instead, he held deep Sufi convictions that were expressed through his poetry as well as through his association with the Naqshbandi order. Evidence of his spiritual yearnings can be seen, as well, in his interest in the mysticism of Muhyi al-Din ibn al-Arabi (1165-1240). Celebrated for his prodigious abilities in the various genres of Persian poetry, Jami was a major influence on the literature of Central Asia, Persia, Turkey, and India. He also influenced the development of Chagatai poetry through his friendship with the renowned Timurid vizier Alishir Nava'i (1441-1501). The present work commences with a collection of Jami's qasa'id (singular qasida; purposful poems, with panegyric, elegiac, didactic, or religious content, and growing out of the rich qasida tradition of Arabic) and continues with a presentation of ghazals (shorter poems of five to 15 distichs, on mystical love and other topics), muqatta't (fragments), and rubaʻiyati (quatrains). Included in the margins of this work is a verse setting of the story of Yusuf (i.e., Joseph) and Zulaykha (or Zulaikha). The most celebrated of the many verse settings of this story is indeed that by Jami himself. Somewhat unexpectedly, the version of the poem in this volume is the work of the little-known 19th-century poet Junayd Allah Haziq. It is likely that Junayd Allah was born in Faryab (in northern Afghanistan), although the appellation Haravi that frequently accompanies his name suggests that he spent least part of his life in Herat. If the epigrammatic poem that appears in the colophon is to be trusted, Junayd Allah died by execution. The same poem indicates the year of his death as 1259 AH (1843-44). The present volume was printed lithographically at the O.A. Portsev press in Tashkent in 1905-6. World Digital Library.

Kaynak Library of Congress Digital Collections: All Content

Başlık Kullīyāt-i Jāmī, maʻa, Mas̲navī Ḥāz̲iq, Yūsuf Zulaykhā fī al-ḥāshiyah