İsim
Yazar	Ibrahim Fayaz, Hossein Bostan
Basım Yeri	Research Institute of Hawzah and University (RIHU) - Research Institute of Hawzah and University (RIHU)
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Salamanca Üniversitesi Kütüphaneleri
Demirbaş Numarası	ISSN: 2322-2506, EISSN: 2588-4700
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_9b95e5c2045348a595410d956df7aff6
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	This paper assumes and therefore does not discuss negative effects of the structural evolutions which have stemmed from secularization on religious propaganda in TV programs. Rather, it deals with those inefficiencies and dysfunctional outcomes arising from the same processes, policies and patterns of religious media propaganda. Among them, we have discussed creating new rituals and quasi-sacraments, weakening traditional religious rituals, myth creation, worldliness, converting religion to commercial goods, mixing religious and mundane propaganda, giving paradoxical messages to the beholders, neglecting spiritual aspects of religion, superficiality of religious beliefs, and involvement with the interests of political parties. Our discussion is based on Islamic thought and communication theorist’s comments.

Kaynağa git Salamanca Üniversitesi Kütüphaneleri

Salamanca Üniversitesi Kütüphaneleri

Yazar Ibrahim Fayaz, Hossein Bostan

Basım Yeri Research Institute of Hawzah and University (RIHU) - Research Institute of Hawzah and University (RIHU)

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Salamanca Üniversitesi Kütüphaneleri

Demirbaş Numarası ISSN: 2322-2506, EISSN: 2588-4700

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_9b95e5c2045348a595410d956df7aff6

Lokasyon DOAJ Directory of Open Access Journals

Notlar This paper assumes and therefore does not discuss negative effects of the structural evolutions which have stemmed from secularization on religious propaganda in TV programs. Rather, it deals with those inefficiencies and dysfunctional outcomes arising from the same processes, policies and patterns of religious media propaganda. Among them, we have discussed creating new rituals and quasi-sacraments, weakening traditional religious rituals, myth creation, worldliness, converting religion to commercial goods, mixing religious and mundane propaganda, giving paradoxical messages to the beholders, neglecting spiritual aspects of religion, superficiality of religious beliefs, and involvement with the interests of political parties. Our discussion is based on Islamic thought and communication theorist’s comments.