Mawlānā Qul Aḥmad.

Name: Mawlānā Qul Aḥmad.
Author: قول أحمد.Qul Aḥmad, Mawlānā, author.

İsim	Mawlānā Qul Aḥmad.
Yazar	قول أحمد.Qul Aḥmad, Mawlānā, author.
Yazar Orijinal	قول أحمد
Basım Tarihi:	1871
Basım Yeri	دهلي -
Konu	أثير الدين الأبهري، المفضل بن عمر، -1265. إيساغوجى.Athīr al-Dīn al-Abharī, al-Mufaḍḍal ibn ʻUmar, -1265. Īsāghūjī.فناري، محمد بن حمزة، 1350 or 1351-1430 or 1431. شرح إيساغوجي.Fanārī, Muḥammad ibn Ḥamzah, 1350 or 1351-1430 or 1431. Sharḥ Īsāghūjī.Logic.
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Sayfa Sayısı	48
Kütüphane:	Indiana Üniversitesi Kütüphanesi
Kayıt Numarası	16788116
Lokasyon	Blmgtn - Herman B Wells Libraryview this location on the map, in a new tab — World Wide Web
Tarih	1871
Notlar	Reproduction of the original from The British Library.Electronic reproduction. Andover, Hants. UK : Cengage Learning, 2015-2017 (Early Arabic Printed Books from the British Library, 1473-1900). Available via the World Wide Web. Access limited by licensing agreements.
Örnek Metin	[A supercommentary to Fanārī's commentary on al-Abharī's introduction to logic entitled al-Īsāghūjī.].

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Mawlānā Qul Aḥmad.

Yazar قول أحمد.Qul Aḥmad, Mawlānā, author.

Yazar Orijinal قول أحمد

Basım Tarihi 1871

Basım Yeri دهلي -

Konu أثير الدين الأبهري، المفضل بن عمر، -1265. إيساغوجى.Athīr al-Dīn al-Abharī, al-Mufaḍḍal ibn ʻUmar, -1265. Īsāghūjī.فناري، محمد بن حمزة، 1350 or 1351-1430 or 1431. شرح إيساغوجي.Fanārī, Muḥammad ibn Ḥamzah, 1350 or 1351-1430 or 1431. Sharḥ Īsāghūjī.Logic.

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Sayfa Sayısı 48

Kütüphane Indiana Üniversitesi Kütüphanesi

Kayıt Numarası 16788116

Lokasyon Blmgtn - Herman B Wells Libraryview this location on the map, in a new tab — World Wide Web

Tarih 1871

Notlar Reproduction of the original from The British Library.Electronic reproduction. Andover, Hants. UK : Cengage Learning, 2015-2017 (Early Arabic Printed Books from the British Library, 1473-1900). Available via the World Wide Web. Access limited by licensing agreements.

Örnek Metin [A supercommentary to Fanārī's commentary on al-Abharī's introduction to logic entitled al-Īsāghūjī.].