Fatḥ al-Qarīb al-Mujīb fī Sharḥ Alfāẓ al-Taqrīb : manuscript / Muḥammad ibn Qāsim ibn Muḥammad al-Ghazzī. فتح القريب المجيب في شرح الفاظ التقريب / محمّد بن قاسم بن محمّد الغزّي (المعروف بابن الغرابيلي).
( فتح القريب المجيب في شرح الفاظ التقريب محمّد بن قاسم بن محمّد الغزّي المعروف بابن الغرابيلي)

Name: Fatḥ al-Qarīb al-Mujīb fī Sharḥ Alfāẓ al-Taqrīb : manuscript / Muḥammad ibn Qāsim ibn Muḥammad al-Ghazzī. فتح القريب المجيب في شرح الفاظ التقريب / محمّد بن قاسم بن محمّد الغزّي (المعروف بابن الغرابيلي).
Author: Ghazzī, Muḥammad ibn Qāsim, 1454 or 1455-1512 or 1513., الغزي، محمد بن قاسم، 859-918 هـ.

İsim	Fatḥ al-Qarīb al-Mujīb fī Sharḥ Alfāẓ al-Taqrīb : manuscript / Muḥammad ibn Qāsim ibn Muḥammad al-Ghazzī. فتح القريب المجيب في شرح الفاظ التقريب / محمّد بن قاسم بن محمّد الغزّي (المعروف بابن الغرابيلي).
İsim Orijinal	فتح القريب المجيب في شرح الفاظ التقريب محمّد بن قاسم بن محمّد الغزّي المعروف بابن الغرابيلي
Yazar	Ghazzī, Muḥammad ibn Qāsim, 1454 or 1455-1512 or 1513., الغزي، محمد بن قاسم، 859-918 هـ.
Yazar Orijinal	الغزي، محمد بن قاسم، هـ
Basım Tarihi:	[after 1846].
Konu	Islamic law, Shafiites, Islam -- Study and teaching
Tür	Kitap
Dil	ara,jav
Dijital	Hayır
Yazma	Evet
Kütüphane:	Devlet Kütüphanesi Vectoria
Kayıt Numarası	9940483061707636
Tarih	[after 1846].
Notlar	• Title supplied by cataloger from 4r., • Romanization supplied by cataloger., • 11 lines per page., • Bismillah, three first lines of the text and section headings are highlighted using golden ink., • Folios 3v, 4r and 4v contain scholia by Ibrāhīm ibn Muḥammad al-Barmāwī (Ḥāshīyat al-Barmāwī ʿalá Sharḥ al-Ghāyat) and Ibrāhīm ibn Muḥammad al-Bājūrī (Ḥāshīyat al-Bajūrī ʿalá Sharḥ ibn Qāsim al-Ghazzī). These scholia are written on margins in different directions explaining the text., • Incipit, folio 3v: بسم الله الرحمن الرحيم، قال الشيخ الامام العالم العلامة شمس الدين أبو عبد الله محمّد بن قاسم الشّافعي تغمّده الله برحمته و رضوانه امين., • Explicit, folio 147r: تمت هذه النسخة علي يد افقر العباد و احوجهم الي الله تعالي حمزه ابن حمزه النويهي الشافعي مذهب غفر الله له و لوالديه و لمن دعي له بالمغفرة و لكل لمسلمين اجمعين تمت هذا الكتاب المسمي تقريب في وقت عسا ؟ و قيل في وقت لصبح في يوم الخمس في شهر بشر في الهلال الستة في السنة الف هجرة النبوة الكن المكاتب في شدة الجهل مع سوء سورة (؟) بالصواب و الخطء و الله اعلم., • Based on the watermarks/countermarks of the papers, the text is transcribed post 1846, however, both texts have colophons crediting transcription to the scribe Ḥamzaj ibn Ḥamzah al-Nuwaihī [?]; listing completion of transcription of the manuscript in the early morning on Thursday, in year 1000 AH (1592). Most probably the scribe copied the text as well as the colophon from another copy. These copies have numerous scribal errors., • Binding note: Leather binding with tooling, one central stamp and four corner pieces, with a detached envelop flap. Inside the envelope flap, front and back covers have blue paper pastedowns with cream paper overlay. Sewing likely from a later repair; stab binding on four stations with a cream thread, stick core endbands. Dluwang patches applied over leather to strengthen binding at hinges have failed and broken. Previous masking tape repair to cover ; text block trimmed close with some loss of marginalia and catchwords. European-style laid paper in cream. Watermark visible (Dutch lion with a sword in a crowned medallio, inscribed 'concordia res parvae crescunt'. Countermark 'VDL'. Based on the watermark, the paper was made by the factory Jan, Claes and Aris van der Ley in Zaandijik, Netherlands sometime after 1846 (Hinzler 1986, p.7).
Örnek Metin	The first of two texts bound together and written in one hand. This text explains Islamic jurisprudence through analysis and commentary on the text of al-Ghāyat wa-al-Taqrīb (written by 'Abū Shujāʿ al-Iṣfahānī). This is one of the important Shāfiʿī books used as a textbook in Islamic institutions, schools and even mosques. The text of al-Ghāyat wa-al-Taqrīb is written in red and the commentary and explanations in black.
Dil notu	Main text is written in Arabic in Malay Naskh script. Interlinear Javanese notes and translations. Arabic explanations on the text on the margins of some folios.
Eyalet Kütüphanesi notları	• Michael Abbott Collection., • Provenance: Notes in Arabic and Javanese on 2r, some lines from the Qur'an copied out on 2v. 3r contains Arabic notes on the value and status of a teacher, and the statement "قبلت نكاح زينب" (I accepted getting married to Zaynab).

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Fatḥ al-Qarīb al-Mujīb fī Sharḥ Alfāẓ al-Taqrīb : manuscript / Muḥammad ibn Qāsim ibn Muḥammad al-Ghazzī. فتح القريب المجيب في شرح الفاظ التقريب / محمّد بن قاسم بن محمّد الغزّي (المعروف بابن الغرابيلي).

( فتح القريب المجيب في شرح الفاظ التقريب محمّد بن قاسم بن محمّد الغزّي المعروف بابن الغرابيلي)

Yazar Ghazzī, Muḥammad ibn Qāsim, 1454 or 1455-1512 or 1513., الغزي، محمد بن قاسم، 859-918 هـ.

Yazar Orijinal الغزي، محمد بن قاسم، هـ

Basım Tarihi [after 1846].

Konu Islamic law, Shafiites, Islam -- Study and teaching

Tür Kitap

Dil ara,jav

Dijital Hayır

Yazma Evet

Kütüphane Devlet Kütüphanesi Vectoria

Kayıt Numarası 9940483061707636

Tarih [after 1846].

Notlar • Title supplied by cataloger from 4r., • Romanization supplied by cataloger., • 11 lines per page., • Bismillah, three first lines of the text and section headings are highlighted using golden ink., • Folios 3v, 4r and 4v contain scholia by Ibrāhīm ibn Muḥammad al-Barmāwī (Ḥāshīyat al-Barmāwī ʿalá Sharḥ al-Ghāyat) and Ibrāhīm ibn Muḥammad al-Bājūrī (Ḥāshīyat al-Bajūrī ʿalá Sharḥ ibn Qāsim al-Ghazzī). These scholia are written on margins in different directions explaining the text., • Incipit, folio 3v: بسم الله الرحمن الرحيم، قال الشيخ الامام العالم العلامة شمس الدين أبو عبد الله محمّد بن قاسم الشّافعي تغمّده الله برحمته و رضوانه امين., • Explicit, folio 147r: تمت هذه النسخة علي يد افقر العباد و احوجهم الي الله تعالي حمزه ابن حمزه النويهي الشافعي مذهب غفر الله له و لوالديه و لمن دعي له بالمغفرة و لكل لمسلمين اجمعين تمت هذا الكتاب المسمي تقريب في وقت عسا ؟ و قيل في وقت لصبح في يوم الخمس في شهر بشر في الهلال الستة في السنة الف هجرة النبوة الكن المكاتب في شدة الجهل مع سوء سورة (؟) بالصواب و الخطء و الله اعلم., • Based on the watermarks/countermarks of the papers, the text is transcribed post 1846, however, both texts have colophons crediting transcription to the scribe Ḥamzaj ibn Ḥamzah al-Nuwaihī [?]; listing completion of transcription of the manuscript in the early morning on Thursday, in year 1000 AH (1592). Most probably the scribe copied the text as well as the colophon from another copy. These copies have numerous scribal errors., • Binding note: Leather binding with tooling, one central stamp and four corner pieces, with a detached envelop flap. Inside the envelope flap, front and back covers have blue paper pastedowns with cream paper overlay. Sewing likely from a later repair; stab binding on four stations with a cream thread, stick core endbands. Dluwang patches applied over leather to strengthen binding at hinges have failed and broken. Previous masking tape repair to cover ; text block trimmed close with some loss of marginalia and catchwords. European-style laid paper in cream. Watermark visible (Dutch lion with a sword in a crowned medallio, inscribed 'concordia res parvae crescunt'. Countermark 'VDL'. Based on the watermark, the paper was made by the factory Jan, Claes and Aris van der Ley in Zaandijik, Netherlands sometime after 1846 (Hinzler 1986, p.7).

Örnek Metin The first of two texts bound together and written in one hand. This text explains Islamic jurisprudence through analysis and commentary on the text of al-Ghāyat wa-al-Taqrīb (written by 'Abū Shujāʿ al-Iṣfahānī). This is one of the important Shāfiʿī books used as a textbook in Islamic institutions, schools and even mosques. The text of al-Ghāyat wa-al-Taqrīb is written in red and the commentary and explanations in black.

Dil notu Main text is written in Arabic in Malay Naskh script. Interlinear Javanese notes and translations. Arabic explanations on the text on the margins of some folios.

Eyalet Kütüphanesi notları • Michael Abbott Collection., • Provenance: Notes in Arabic and Javanese on 2r, some lines from the Qur'an copied out on 2v. 3r contains Arabic notes on the value and status of a teacher, and the statement "قبلت نكاح زينب" (I accepted getting married to Zaynab).