İsim
Yazar	Sılay, Kemal, 1964-author
Basım Tarihi:	2024
Basım Yeri	London, UK ; New York, NY - Anthem Press
Konu	Turkey—History—1288-1453
Tür	Kitap
Dil	eng,ota,tur
Dijital	Evet
Yazma	Hayır
Sayfa Sayısı	248
Kütüphane:	Temple Üniversitesi Kütüphaneleri
Demirbaş Numarası	9781839992216, 1839992212, 9781839992223, 1839992220
Kayıt Numarası	991039325123003811
Tarih	2024
Notlar	English and Ottoman Turkish; Arabic script.
Örnek Metin	Ahmedi's History of the Kings of the Ottoman Lineage and Their Holy Raid(s) against the Infidels is the foundation text for the study of the rise of the Ottoman State. Virtually every scholarly work dealing with the subject refers to his versified account of the early Ottomans. Even though it encompasses only a limited period of the Ottoman dynastic history, its importance derives from the fact that it is the oldest annalistic account of Ottoman history that has come down to us. Because the earliest Ottomans left no accounts of themselves, Ahmedi's work became the key source--though almost always without a proper reading of the text--for subsequent theories regarding the social and political structure of the early Ottoman State. The overwhelming religiosity found in Ahmedi's poem on the Ottomans continues to stir debate among historians. However, his fourteenth-century representation of the ways Ottomans adapted Islam to conform with beliefs of their past reflected a specifically Turkish interpretation of Islam. We can follow that approach in the actions and writings of leaders and poets of succeeding generations of Ottomans all the way to the eighteenth century--that approach was framed by a medieval inheritance whose discursive characteristics continued for centuries. Ahmedi was a discourse-founder and his aim was to represent the Ottoman rulers as pious Muslims. An understanding of Ahmedi's representation of the role of Islam among the early Ottomans requires careful contemplation not only by putting the discursive characteristics of his predominantly religious text under a literary and philological microscope but also by making an attempt to place his representation within the much larger context of the making of Turkish Islam in Anatolia. Also, in the writing of histories during the Middle Ages, it was neither unusual nor abnormal to integrate religious concepts as "historical facts." The medieval author always endeavored to find a creative way of amalgamating the two through the numerous literary devices that were available to him. Theories on the nature and identity of Ahmedi's text, as well as on the launching of the Ottoman enterprise, surely will continue to evolve in the coming decades--especially when the ongoing Karacahisar excavations in Eskişehir provide us with the archeological record to reconstruct more thoroughly the Ottoman past. Regardless, what we find in the earliest history of the Ottoman State is a pious representation of its founders and a fictional glorification of the jihad as its ideology which continued in subsequent centuries
Kaynakça	Includes bibliographical references (pages 243-248).
Katalog Kayıt ID	991039325123003811
LC Sınıflaması	DR485 .S55 2024
Diğer ISBN	9781839992209, 1839992204

Kaynağa git Temple Üniversitesi Kütüphaneleri Temple University Libraries

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Temple Üniversitesi Kütüphaneleri

Kaynağa git

Yazar Sılay, Kemal, 1964-author

Basım Tarihi 2024

Basım Yeri London, UK ; New York, NY - Anthem Press

Konu Turkey—History—1288-1453

Tür Kitap

Dil eng,ota,tur

Dijital Evet

Yazma Hayır

Sayfa Sayısı 248

Kütüphane Temple Üniversitesi Kütüphaneleri

Demirbaş Numarası 9781839992216, 1839992212, 9781839992223, 1839992220

Kayıt Numarası 991039325123003811

Tarih 2024

Notlar English and Ottoman Turkish; Arabic script.

Örnek Metin Ahmedi's History of the Kings of the Ottoman Lineage and Their Holy Raid(s) against the Infidels is the foundation text for the study of the rise of the Ottoman State. Virtually every scholarly work dealing with the subject refers to his versified account of the early Ottomans. Even though it encompasses only a limited period of the Ottoman dynastic history, its importance derives from the fact that it is the oldest annalistic account of Ottoman history that has come down to us. Because the earliest Ottomans left no accounts of themselves, Ahmedi's work became the key source--though almost always without a proper reading of the text--for subsequent theories regarding the social and political structure of the early Ottoman State. The overwhelming religiosity found in Ahmedi's poem on the Ottomans continues to stir debate among historians. However, his fourteenth-century representation of the ways Ottomans adapted Islam to conform with beliefs of their past reflected a specifically Turkish interpretation of Islam. We can follow that approach in the actions and writings of leaders and poets of succeeding generations of Ottomans all the way to the eighteenth century--that approach was framed by a medieval inheritance whose discursive characteristics continued for centuries. Ahmedi was a discourse-founder and his aim was to represent the Ottoman rulers as pious Muslims. An understanding of Ahmedi's representation of the role of Islam among the early Ottomans requires careful contemplation not only by putting the discursive characteristics of his predominantly religious text under a literary and philological microscope but also by making an attempt to place his representation within the much larger context of the making of Turkish Islam in Anatolia. Also, in the writing of histories during the Middle Ages, it was neither unusual nor abnormal to integrate religious concepts as "historical facts." The medieval author always endeavored to find a creative way of amalgamating the two through the numerous literary devices that were available to him. Theories on the nature and identity of Ahmedi's text, as well as on the launching of the Ottoman enterprise, surely will continue to evolve in the coming decades--especially when the ongoing Karacahisar excavations in Eskişehir provide us with the archeological record to reconstruct more thoroughly the Ottoman past. Regardless, what we find in the earliest history of the Ottoman State is a pious representation of its founders and a fictional glorification of the jihad as its ideology which continued in subsequent centuries

Kaynakça Includes bibliographical references (pages 243-248).

Katalog Kayıt ID 991039325123003811

LC Sınıflaması DR485 .S55 2024

Diğer ISBN 9781839992209, 1839992204