‘Ala l-muṭawwal

Name: ‘Ala l-muṭawwal
Author: , Salakuti

İsim	‘Ala l-muṭawwal
Yazar	, Salakuti
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Phaidra - Belgrad Üniversitesi
Kayıt Numarası	o-1511
Tarih	2012-03-30T08:01:09.023Z
Örnek Metin	The whole range of Aristotelian logical texts were available in Arabic by about 900, and so the broad periodization of medieval Latin logic into logicavetus and logica nova is inappropriate as a way of periodizing logic written in Arabic; by the time serious logical work began, the complete Organon was available. Avicenna's work marks the watershed for any helpful periodization. Analysis of what preconceptions and historical meanderings clutter the way to the proper study of medieval Western logic (the collapse ofacute logical study with the demise of scholasticism, the ahistorical reductivism of post-Kantian logic, the institutionalization of a psychologistic logic in neoscholasticism) do not apply to the study of the logic of medieval Muslim scholars - even in the early twentieth century, it isclear that at least some scholars were still in contact with the acute work of the thirteenth century.
Lisans	Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode

Kaynağa git Phaidra - Belgrad Üniversitesi Phaidra - Univerzitet u Beogradu

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Phaidra - Belgrad Üniversitesi

Kaynağa git

‘Ala l-muṭawwal

Yazar , Salakuti

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Phaidra - Belgrad Üniversitesi

Kayıt Numarası o-1511

Tarih 2012-03-30T08:01:09.023Z

Örnek Metin The whole range of Aristotelian logical texts were available in Arabic by about 900, and so the broad periodization of medieval Latin logic into logicavetus and logica nova is inappropriate as a way of periodizing logic written in Arabic; by the time serious logical work began, the complete Organon was available. Avicenna's work marks the watershed for any helpful periodization. Analysis of what preconceptions and historical meanderings clutter the way to the proper study of medieval Western logic (the collapse ofacute logical study with the demise of scholasticism, the ahistorical reductivism of post-Kantian logic, the institutionalization of a psychologistic logic in neoscholasticism) do not apply to the study of the logic of medieval Muslim scholars - even in the early twentieth century, it isclear that at least some scholars were still in contact with the acute work of the thirteenth century.

Lisans Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode