Miškatu l-anwar

Name: Miškatu l-anwar
Author: al-Gazzali, Abu Hamid

İsim	Miškatu l-anwar
Yazar	al-Gazzali, Abu Hamid
Basım Tarihi:	1058
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Phaidra - Belgrad Üniversitesi
Kayıt Numarası	o-1122
Tarih	2012-03-20T10:52:58.313Z
Örnek Metin	Abu Hamed Mohammad ibn Mohammad al-Ghazzali (1058 - 1111) , known as Algazel to the western medieval world, born and died in Tus, in the Khorasan province of Persia (modern day Iran) was a Persian Muslim theologian, jurist, philosopher, and mystic.Ghazi has sometimes been referred to by historians as the single most influential Muslim after the Islamic prophet Muhammad. Besides his work that successfully changed the course of Islamic philosophy, the early Islamic Neoplatonism developed on the grounds of Hellenistic philosophy, for example, was so successfully refuted by Ghazi that it never recovered,he also brought the orthodox Islam of his time in close contact with Sufism. The orthodox theologians still went their own way, and so did the mystics, but both developed a sense of mutual appreciation which ensured that no sweeping condemnation could be made by one for the practices of the other. Year of publishing: 1698.
Lisans	Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode

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Miškatu l-anwar

Yazar al-Gazzali, Abu Hamid

Basım Tarihi 1058

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Phaidra - Belgrad Üniversitesi

Kayıt Numarası o-1122

Tarih 2012-03-20T10:52:58.313Z

Örnek Metin Abu Hamed Mohammad ibn Mohammad al-Ghazzali (1058 - 1111) , known as Algazel to the western medieval world, born and died in Tus, in the Khorasan province of Persia (modern day Iran) was a Persian Muslim theologian, jurist, philosopher, and mystic.Ghazi has sometimes been referred to by historians as the single most influential Muslim after the Islamic prophet Muhammad. Besides his work that successfully changed the course of Islamic philosophy, the early Islamic Neoplatonism developed on the grounds of Hellenistic philosophy, for example, was so successfully refuted by Ghazi that it never recovered,he also brought the orthodox Islam of his time in close contact with Sufism. The orthodox theologians still went their own way, and so did the mystics, but both developed a sense of mutual appreciation which ensured that no sweeping condemnation could be made by one for the practices of the other. Year of publishing: 1698.

Lisans Ovo delo je licencirano pod uslovima licenceCreative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License. http://creativecommons.org/licenses/by/2.0/at/legalcode