دعا بعد نماز جنازہ
(دعا بعد نماز جنازہ)

Name: دعا بعد نماز جنازہ
Author: خلیل الرحمٰن گلوزوی قادری نقشبندی / Khalil al-Rahman Gulozawi Qadiri Naqshbandi

İsim	دعا بعد نماز جنازہ
İsim Orijinal	دعا بعد نماز جنازہ
Yazar	خلیل الرحمٰن گلوزوی قادری نقشبندی / Khalil al-Rahman Gulozawi Qadiri Naqshbandi
Yazar Orijinal	خلیل الرحمٰن گلوزوی قادری نقشبندی
Basım Tarihi:	1994
Basım Yeri	Publisher: Sharqpur Sharif (Pakistan) / شرقپور شریف (پاکستان)Printer: Lahore (Pakistan) / لاہور (پاکستان) - Shuʿbah Nashr wa-Ishaʿat Dar al-Muballighin / شعبہ نشرو اشاعت دارالمبلغین
Konu	Islam \| Doctrine (ʿaqidah) \| Polemics \| Sufism \| Supplications \| Wahhabism (refutation) \| Panjpiri (refutation); Miyan Khalil Ahmad Sharqpuri \| Miyan Zahir Shah Qadiri Swati \| Sarfaraz Gagharwi; Balochistan \| Zhob \| Pakistan \| Khyber Pakhtunkhwa \| Swat
Tür	Kitap
Dil	ara,fas,urd
Dijital	Evet
Yazma	Hayır
Sayfa Sayısı	48
Fiziksel Boyutlar	18 cm x 12 cm
Kütüphane:	UCLA Dijital Kütüphanesi
Demirbaş Numarası	5935
Kayıt Numarası	z1rc76n5
Lokasyon	Sufi Shrine Libraries of the Afghan-Pakistan Frontier - Shah Mohammad Ghous Academy, Peshawar
Tarih	1994
Notlar	The introduction of this booklet is written by Miyan Khalil Ahmad Sharqpuri. The foreword is by Miyan Zahir Shah Qadiri Swati, where he mentions the publication of "Al-Tahqiq al-Hasan fi Nafi al-Duʿa al-Ijtimaʿi baʿd al-Faraʾid wa-al-Sunan" by the Panjpiri school of thought, published in Zhob, Balochistan. He also refers to other pamphlets published by the same group, all based on the book "Rah-i Sunnat" by Sarfaraz Gagharwi. According to the booklet, this group prohibits Muslims from performing every virtuous act, such as collective supplication (duʿa ijtimaʿi) after obligatory (sunnah) prayers, which they label as innovation (bidʿah) and strictly forbid. In response, Miyan Zahir Shah Qadiri Swati praises the author for writing this booklet to guide Muslims.The author begins by citing verses from the Qurʾan and Hadith, discussing the act of supplication (duʿa), its purpose, the evidence supporting it, and the Hanafi school of thought's stance. He then provides evidence for supplication after the funeral prayer (namaz janazah) based on Hadith. He addresses the arguments of those who oppose the practice and argue against its permissibility, arguing that those who prohibit it follow a Muʿtazilite theology. An appendix by Allama Miyan Zahir Shah Qadiri Swati is included at the end for reference. \| Digitization for the Sufi Shrine Libraries of the Afghan-Pakistan Frontier collection was sponsored by the Modern Endangered Archives Program with funding from Arcadia. \| unknown

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دعا بعد نماز جنازہ

(دعا بعد نماز جنازہ)

Yazar خلیل الرحمٰن گلوزوی قادری نقشبندی / Khalil al-Rahman Gulozawi Qadiri Naqshbandi

Yazar Orijinal خلیل الرحمٰن گلوزوی قادری نقشبندی

Basım Tarihi 1994

Basım Yeri Publisher: Sharqpur Sharif (Pakistan) / شرقپور شریف (پاکستان)Printer: Lahore (Pakistan) / لاہور (پاکستان) - Shuʿbah Nashr wa-Ishaʿat Dar al-Muballighin / شعبہ نشرو اشاعت دارالمبلغین

Tür Kitap

Dil ara,fas,urd

Dijital Evet

Yazma Hayır

Sayfa Sayısı 48

Fiziksel Boyutlar 18 cm x 12 cm

Kütüphane UCLA Dijital Kütüphanesi

Demirbaş Numarası 5935

Kayıt Numarası z1rc76n5

Lokasyon Sufi Shrine Libraries of the Afghan-Pakistan Frontier - Shah Mohammad Ghous Academy, Peshawar

Tarih 1994

Notlar The introduction of this booklet is written by Miyan Khalil Ahmad Sharqpuri. The foreword is by Miyan Zahir Shah Qadiri Swati, where he mentions the publication of "Al-Tahqiq al-Hasan fi Nafi al-Duʿa al-Ijtimaʿi baʿd al-Faraʾid wa-al-Sunan" by the Panjpiri school of thought, published in Zhob, Balochistan. He also refers to other pamphlets published by the same group, all based on the book "Rah-i Sunnat" by Sarfaraz Gagharwi. According to the booklet, this group prohibits Muslims from performing every virtuous act, such as collective supplication (duʿa ijtimaʿi) after obligatory (sunnah) prayers, which they label as innovation (bidʿah) and strictly forbid. In response, Miyan Zahir Shah Qadiri Swati praises the author for writing this booklet to guide Muslims.The author begins by citing verses from the Qurʾan and Hadith, discussing the act of supplication (duʿa), its purpose, the evidence supporting it, and the Hanafi school of thought's stance. He then provides evidence for supplication after the funeral prayer (namaz janazah) based on Hadith. He addresses the arguments of those who oppose the practice and argue against its permissibility, arguing that those who prohibit it follow a Muʿtazilite theology. An appendix by Allama Miyan Zahir Shah Qadiri Swati is included at the end for reference. | Digitization for the Sufi Shrine Libraries of the Afghan-Pakistan Frontier collection was sponsored by the Modern Endangered Archives Program with funding from Arcadia. | unknown