Multi-dimensional Aspects of Religious Conversion Process from the Experience of Christianized Iranian Asylum-seeking Women in Eskişehir/Turkey | Kütüphane.osmanlica.com

Multi-dimensional Aspects of Religious Conversion Process from the Experience of Christianized Iranian Asylum-seeking Women in Eskişehir/Turkey
(RAYEHE Mozafarian, Fuat Güllüpınar)

İsim Multi-dimensional Aspects of Religious Conversion Process from the Experience of Christianized Iranian Asylum-seeking Women in Eskişehir/Turkey
İsim Orijinal RAYEHE Mozafarian, Fuat Güllüpınar
Yazar RAYEHE Mozafarian
Basım Yeri Islamic Azad University (Marvdasht Branch) -
Konu Christianity, Iran, Islam, Religion
Tür Kitap
Dil Farsça
Dijital Evet
Yazma Hayır
Kütüphane: Oxford İslami Araştırmalar Çevrimiçi
Demirbaş Numarası ISSN: 2008-8566, EISSN: 2783-3194, DOI: 10.30495/jzvj.2024.32498.4073
Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_e6ff757c906c4958b7390f09036fc68a
Lokasyon DOAJ Directory of Open Access Journals
Notlar Many theorists have addressed the issue of religious conversion. These theorists can be divided into two classical and modern groups. They separated converters into passive and active groups based on the type of their acts at the moment of their belief. One of the complete and classified theories that have dealt with the issue of religious conversion is the theory of Kilborn and Richardson, which is a combination of active and passive actions of converters. With the help of the semi-structured interviews that were conducted with 27 Christianized Iranian asylum-seeking women, the active-passive dual view of the converters’ actions is reviewed.This article presents an analysis of how the constantly dynamic process of religious conversion is presented so that a multi-dimensional view of this issue can be taken. Both, the active and passive actions of these women were related to the initial moment of a religious conversion or happening during the process of becoming a Christian. Consequently, 1. Religious conversion is an always dynamic process 2. Religious conversion can be active in some aspects and passive in some parts simultaneously, and this fluidity will happen forever, even after the establishment of the new religion 3. Religious conversion in active and passive terms has different types, which can be a combination of each of them according to the circumstances of each case.
Bir Parçasıdır Faṣlnāmah-i zan va jāmiʹah (Online), 2024-04, Vol.15 (57), p.113-126
Kaynağa git Oxford İslami Araştırmalar Çevrimiçi Oxford Islamic Studies Online
Oxford Islamic Studies Online Oxford İslami Araştırmalar Çevrimiçi
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Multi-dimensional Aspects of Religious Conversion Process from the Experience of Christianized Iranian Asylum-seeking Women in Eskişehir/Turkey

(RAYEHE Mozafarian, Fuat Güllüpınar)
Yazar RAYEHE Mozafarian
Basım Yeri Islamic Azad University (Marvdasht Branch) -
Konu Christianity, Iran, Islam, Religion
Tür Kitap
Dil Farsça
Dijital Evet
Yazma Hayır
Kütüphane Oxford İslami Araştırmalar Çevrimiçi
Demirbaş Numarası ISSN: 2008-8566, EISSN: 2783-3194, DOI: 10.30495/jzvj.2024.32498.4073
Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_e6ff757c906c4958b7390f09036fc68a
Lokasyon DOAJ Directory of Open Access Journals
Notlar Many theorists have addressed the issue of religious conversion. These theorists can be divided into two classical and modern groups. They separated converters into passive and active groups based on the type of their acts at the moment of their belief. One of the complete and classified theories that have dealt with the issue of religious conversion is the theory of Kilborn and Richardson, which is a combination of active and passive actions of converters. With the help of the semi-structured interviews that were conducted with 27 Christianized Iranian asylum-seeking women, the active-passive dual view of the converters’ actions is reviewed.This article presents an analysis of how the constantly dynamic process of religious conversion is presented so that a multi-dimensional view of this issue can be taken. Both, the active and passive actions of these women were related to the initial moment of a religious conversion or happening during the process of becoming a Christian. Consequently, 1. Religious conversion is an always dynamic process 2. Religious conversion can be active in some aspects and passive in some parts simultaneously, and this fluidity will happen forever, even after the establishment of the new religion 3. Religious conversion in active and passive terms has different types, which can be a combination of each of them according to the circumstances of each case.
Bir Parçasıdır Faṣlnāmah-i zan va jāmiʹah (Online), 2024-04, Vol.15 (57), p.113-126
Oxford Islamic Studies Online
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