New Muslim personal status from the perspective of Imami jurisprudence and Iranian law
(Ateke Ghasemzadeh, elham sadeghirad)

Name: New Muslim personal status from the perspective of Imami jurisprudence and Iranian law
Author: Ateke Ghasemzadeh

İsim	New Muslim personal status from the perspective of Imami jurisprudence and Iranian law
İsim Orijinal	Ateke Ghasemzadeh, elham sadeghirad
Yazar	Ateke Ghasemzadeh
Basım Yeri	Imam Sadiq University -
Konu	Islam
Tür	Kitap
Dil	Farsça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Oxford İslami Araştırmalar Çevrimiçi
Demirbaş Numarası	ISSN: 2538-5291, EISSN: 2538-5283, DOI: 10.30497/flj.2021.240390.1621
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_ec808da49b5f4acc8721e70ca304fc5e
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	Personal status are those attributes that civil law makes them the subject to legal effects for individuals, In this way, considering that the mentioned regulations can affect the family life of individuals and situations such as converting to a new religion, including Islam, can cause a change in a people personal situation, it will be important to address this issue. This article uses descriptive-analytical method to answer this question: how is the situation of personal status, especially the new Muslim marriage, in Iranian jurisprudence and law? And what conditions and rights are provided for him?According to studies, this issue is one of the issues that are considered as legal gaps. However, in Imami jurisprudence, there is scattered valuable information about the new Muslim personal status following the family discussions. According to the rule of Jab, below these issues, the effects of the situation that is due to the things that happened to the new Muslim before Islam will be removed from him.Due to the great importance of strengthening the family in Islam, there is a verdict on the authenticity of the new Muslim marriage, even if it is opposed to the Islamic rules, except in cases where it is expedient to differentiate more than the expediency of living together. In these cases, it is not a sin for a new Muslim, but the continuation of the marriage is forbidden. Therefore, according to Imamieh jurisprudence, the marriage and its effects are recognized even if they are contrary to Islamic rules.
Bir Parçasıdır	Fiqh va ḥuqūq-i khānvādah, 2021-04, Vol.26 (74), p.83-63

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New Muslim personal status from the perspective of Imami jurisprudence and Iranian law

(Ateke Ghasemzadeh, elham sadeghirad)

Yazar Ateke Ghasemzadeh

Basım Yeri Imam Sadiq University -

Konu Islam

Tür Kitap

Dil Farsça

Dijital Evet

Yazma Hayır

Kütüphane Oxford İslami Araştırmalar Çevrimiçi

Demirbaş Numarası ISSN: 2538-5291, EISSN: 2538-5283, DOI: 10.30497/flj.2021.240390.1621

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_ec808da49b5f4acc8721e70ca304fc5e

Lokasyon DOAJ Directory of Open Access Journals

Notlar Personal status are those attributes that civil law makes them the subject to legal effects for individuals, In this way, considering that the mentioned regulations can affect the family life of individuals and situations such as converting to a new religion, including Islam, can cause a change in a people personal situation, it will be important to address this issue. This article uses descriptive-analytical method to answer this question: how is the situation of personal status, especially the new Muslim marriage, in Iranian jurisprudence and law? And what conditions and rights are provided for him?According to studies, this issue is one of the issues that are considered as legal gaps. However, in Imami jurisprudence, there is scattered valuable information about the new Muslim personal status following the family discussions. According to the rule of Jab, below these issues, the effects of the situation that is due to the things that happened to the new Muslim before Islam will be removed from him.Due to the great importance of strengthening the family in Islam, there is a verdict on the authenticity of the new Muslim marriage, even if it is opposed to the Islamic rules, except in cases where it is expedient to differentiate more than the expediency of living together. In these cases, it is not a sin for a new Muslim, but the continuation of the marriage is forbidden. Therefore, according to Imamieh jurisprudence, the marriage and its effects are recognized even if they are contrary to Islamic rules.

Bir Parçasıdır Fiqh va ḥuqūq-i khānvādah, 2021-04, Vol.26 (74), p.83-63