Critique of the Anthropological Foundations of Lifestyle in Adler’s Theory of Individual Psychology from the Perspective of Islam
(Amir Qorbanpoor Lafmejani)

Name: Critique of the Anthropological Foundations of Lifestyle in Adler’s Theory of Individual Psychology from the Perspective of Islam
Author: Amir Qorbanpoor Lafmejani

İsim	Critique of the Anthropological Foundations of Lifestyle in Adler’s Theory of Individual Psychology from the Perspective of Islam
İsim Orijinal	Amir Qorbanpoor Lafmejani
Yazar	Amir Qorbanpoor Lafmejani
Basım Yeri	Institute for Humanities and Cultural Studies (IHCS) -
Konu	Anthropology, Islam
Tür	Kitap
Dil	Farsça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Oxford İslami Araştırmalar Çevrimiçi
Demirbaş Numarası	EISSN: 2383-1650, DOI: 10.30465/crtls.2020.22672.1431
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_4adbc6652af04e57879280ca1d4a7ca3
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	Lifestyle, which determines a person’s orientation to life, was first introduced in psychology by Alfred Adler. Adler's anthropological perspective, has influenced the formation of the concept of lifestyle. According to Adler, man is a social being whose most important motivation is to overcome inferiority and attain perfection in life, by relying on free will. Also, man is inherently neutral to moral values, and moral values are not real. According to the anthropological view of this theorist and the social and cultural conditions of his life, which is fundamentally different from the Iranian Islamic society, it is necessary to criticize and examine this theory according to the intellectual foundations of Islam. From the Islamic point of view, man is a two-dimensional being whose relation is not limited to the social environment and is also related to himself, God, and nature. Also, the human will is in line with the will of God, and as a result of this will, he is responsible for his behaviors. According to Islam, the purpose of life is to worship and a nearness to God. That is, if all the behaviors of a Muslim man are for God and His pleasure, that is, his intention to do things is only God’s pleasure, he will approach God, and the purpose of his creation will be achieved.
Bir Parçasıdır	پژوهش‌نامۀ انتقادی متون و برنامه‌های علوم انسانی, 2020-09, Vol.20 (7), p.251-274

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Critique of the Anthropological Foundations of Lifestyle in Adler’s Theory of Individual Psychology from the Perspective of Islam

(Amir Qorbanpoor Lafmejani)

Yazar Amir Qorbanpoor Lafmejani

Basım Yeri Institute for Humanities and Cultural Studies (IHCS) -

Konu Anthropology, Islam

Tür Kitap

Dil Farsça

Dijital Evet

Yazma Hayır

Kütüphane Oxford İslami Araştırmalar Çevrimiçi

Demirbaş Numarası EISSN: 2383-1650, DOI: 10.30465/crtls.2020.22672.1431

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_4adbc6652af04e57879280ca1d4a7ca3

Lokasyon DOAJ Directory of Open Access Journals

Notlar Lifestyle, which determines a person’s orientation to life, was first introduced in psychology by Alfred Adler. Adler's anthropological perspective, has influenced the formation of the concept of lifestyle. According to Adler, man is a social being whose most important motivation is to overcome inferiority and attain perfection in life, by relying on free will. Also, man is inherently neutral to moral values, and moral values are not real. According to the anthropological view of this theorist and the social and cultural conditions of his life, which is fundamentally different from the Iranian Islamic society, it is necessary to criticize and examine this theory according to the intellectual foundations of Islam. From the Islamic point of view, man is a two-dimensional being whose relation is not limited to the social environment and is also related to himself, God, and nature. Also, the human will is in line with the will of God, and as a result of this will, he is responsible for his behaviors. According to Islam, the purpose of life is to worship and a nearness to God. That is, if all the behaviors of a Muslim man are for God and His pleasure, that is, his intention to do things is only God’s pleasure, he will approach God, and the purpose of his creation will be achieved.

Bir Parçasıdır پژوهش‌نامۀ انتقادی متون و برنامه‌های علوم انسانی, 2020-09, Vol.20 (7), p.251-274