Critique of the anthropological foundations of Karl Rogers' theory with a view to Islamic sources
(amir qorbanpoorlafmejani)

Name: Critique of the anthropological foundations of Karl Rogers' theory with a view to Islamic sources
Author: amir qorbanpoorlafmejani

İsim	Critique of the anthropological foundations of Karl Rogers' theory with a view to Islamic sources
İsim Orijinal	amir qorbanpoorlafmejani
Yazar	amir qorbanpoorlafmejani
Basım Yeri	Allameh Tabataba'i University Press -
Konu	Islam
Tür	Kitap
Dil	Farsça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Oxford İslami Araştırmalar Çevrimiçi
Demirbaş Numarası	ISSN: 2345-6051, EISSN: 2476-6178, DOI: 10.22054/qccpc.2021.53146.2448
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_23eaf64338424615b38cfb3f3394d51c
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	The aim of the present study was to critique the anthropological foundations of the theory of the client-centered of Karl Ransom Rogers. Rogers had a optimistic and positive view about man. According to Rogers, man is basically a rational, social, progressive, and realistic whose most important motivation is self-actualization. In this direction, the basis and criterion for action is self-organization. We do not need to worry about human antisocial traction because they are not innate in humans and are tributary. Also, man is not able to acquire definite knowledge of external reality, and everyone has his own perception of reality. However, according to Islam, human beings are valuable in nature and have inherent dignity and can attain acquired dignity. In addition to the positive aspects, man also has the downward aspects that must be balanced in the shadow of religion and nature spirit. It is also possible to attain knowledge and acquire it, and the instructions of the religion regarding the acquisition of knowledge, thought, and sectarianism indicate this. Also, self-actualization in Rogers' theory focuses on the biological aspects of human beings, while according to Islam, moving in the direction of servitude and the goal of creation with a divine motive will lead to human self-actualization and closeness (nearness) to God.
Bir Parçasıdır	Faṣlnāmah-i farhang-i mushāvirah va ravān/darmānī (Online), 2021-09, Vol.12 (47), p.47-96

Kaynağa git Oxford İslami Araştırmalar Çevrimiçi Oxford Islamic Studies Online

Aramaya Dön

Oxford İslami Araştırmalar Çevrimiçi

Kaynağa git

Critique of the anthropological foundations of Karl Rogers' theory with a view to Islamic sources

(amir qorbanpoorlafmejani)

Yazar amir qorbanpoorlafmejani

Basım Yeri Allameh Tabataba'i University Press -

Konu Islam

Tür Kitap

Dil Farsça

Dijital Evet

Yazma Hayır

Kütüphane Oxford İslami Araştırmalar Çevrimiçi

Demirbaş Numarası ISSN: 2345-6051, EISSN: 2476-6178, DOI: 10.22054/qccpc.2021.53146.2448

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_23eaf64338424615b38cfb3f3394d51c

Lokasyon DOAJ Directory of Open Access Journals

Notlar The aim of the present study was to critique the anthropological foundations of the theory of the client-centered of Karl Ransom Rogers. Rogers had a optimistic and positive view about man. According to Rogers, man is basically a rational, social, progressive, and realistic whose most important motivation is self-actualization. In this direction, the basis and criterion for action is self-organization. We do not need to worry about human antisocial traction because they are not innate in humans and are tributary. Also, man is not able to acquire definite knowledge of external reality, and everyone has his own perception of reality. However, according to Islam, human beings are valuable in nature and have inherent dignity and can attain acquired dignity. In addition to the positive aspects, man also has the downward aspects that must be balanced in the shadow of religion and nature spirit. It is also possible to attain knowledge and acquire it, and the instructions of the religion regarding the acquisition of knowledge, thought, and sectarianism indicate this. Also, self-actualization in Rogers' theory focuses on the biological aspects of human beings, while according to Islam, moving in the direction of servitude and the goal of creation with a divine motive will lead to human self-actualization and closeness (nearness) to God.

Bir Parçasıdır Faṣlnāmah-i farhang-i mushāvirah va ravān/darmānī (Online), 2021-09, Vol.12 (47), p.47-96