The Role Of A Mujtahid Qajar Prince In The Sunni-Shiite Rapprochement During The Reign Of Abdul Hamid II: Abu’lHasan Mirza Shaykh Al-Ra’is Qajar

Name: The Role Of A Mujtahid Qajar Prince In The Sunni-Shiite Rapprochement During The Reign Of Abdul Hamid II: Abu’lHasan Mirza Shaykh Al-Ra’is Qajar
Author: Hasan Yenilmez

İsim	The Role Of A Mujtahid Qajar Prince In The Sunni-Shiite Rapprochement During The Reign Of Abdul Hamid II: Abu’lHasan Mirza Shaykh Al-Ra’is Qajar
Yazar	Hasan Yenilmez
Konu	Iran
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	EISSN: 2717-6916, DOI: 10.26650/jos.1247446
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_b0fa894295424ce8a9c5d9863d5d36e7
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	The 19th-century pan movements in Europe showed how various ideas of a union had emerged in the Ottoman Empire as well. The union movements started with the concept of Pan-Ottomanism in the first quarter of the 19th century, and in accordance with the time, place, and person, these continued as a Pan-Islam ideology, with the idea of Pan-Turkism becoming a critical political tool in the last period of the Ottoman Empire. The policy of Pan-Islam gained importance during the reign of Abdul Hamid II, when the legitimacy crisis first occurredand the caliphate’s institution was brought to the fore. This policy was aimed at connecting with Muslims outside the Ottoman Empire, gathering strength from there to the dynasty through the institution of the caliphate, and developing a defense against the colonial activities of the European states and using it as weapon against them. This of course was an essential factor in the rapprochement between Sunnism and Shiism. This article discusses what kind of a role Abu’l Hasan Mirza Shaykh al-Ra’is Qajar, a Qajar prince and Shiite clergyman (mujtahid), played in the Sunni-Shiite rapprochement within the framework of the Pan-Islam policy during the reign of Abdul Hamid II. The study places emphasis upon a brief biography of the mujtahid prince based on the memoires he wrote, his relations with Abdul Hamid II’s government, and his idea of Pan-Islam within the framework of his book Ittihad-i Islam.
Görüntüle	Sarkiyat mecmuasi, 2023-04 (42), p.155-183

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The Role Of A Mujtahid Qajar Prince In The Sunni-Shiite Rapprochement During The Reign Of Abdul Hamid II: Abu’lHasan Mirza Shaykh Al-Ra’is Qajar

Yazar Hasan Yenilmez

Konu Iran

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası EISSN: 2717-6916, DOI: 10.26650/jos.1247446

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_b0fa894295424ce8a9c5d9863d5d36e7

Lokasyon DOAJ Directory of Open Access Journals

Notlar The 19th-century pan movements in Europe showed how various ideas of a union had emerged in the Ottoman Empire as well. The union movements started with the concept of Pan-Ottomanism in the first quarter of the 19th century, and in accordance with the time, place, and person, these continued as a Pan-Islam ideology, with the idea of Pan-Turkism becoming a critical political tool in the last period of the Ottoman Empire. The policy of Pan-Islam gained importance during the reign of Abdul Hamid II, when the legitimacy crisis first occurredand the caliphate’s institution was brought to the fore. This policy was aimed at connecting with Muslims outside the Ottoman Empire, gathering strength from there to the dynasty through the institution of the caliphate, and developing a defense against the colonial activities of the European states and using it as weapon against them. This of course was an essential factor in the rapprochement between Sunnism and Shiism. This article discusses what kind of a role Abu’l Hasan Mirza Shaykh al-Ra’is Qajar, a Qajar prince and Shiite clergyman (mujtahid), played in the Sunni-Shiite rapprochement within the framework of the Pan-Islam policy during the reign of Abdul Hamid II. The study places emphasis upon a brief biography of the mujtahid prince based on the memoires he wrote, his relations with Abdul Hamid II’s government, and his idea of Pan-Islam within the framework of his book Ittihad-i Islam.

Görüntüle Sarkiyat mecmuasi, 2023-04 (42), p.155-183