The rise of Shah Ismael I, from the perspective of the Venetian,Retrieve untranslated Italian sources

Name: The rise of Shah Ismael I, from the perspective of the Venetian,Retrieve untranslated Italian sources
Author: Mohammad Ali Ranjbar, Mohammad Hassan Rahimian

İsim	The rise of Shah Ismael I, from the perspective of the Venetian,Retrieve untranslated Italian sources
Yazar	Mohammad Ali Ranjbar, Mohammad Hassan Rahimian
Tür	Kitap
Dil	Farsça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	ISSN: 2008-6253, EISSN: 2476-3306, DOI: 10.22108/jhr.2020.115777.1666
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_1d803e0b7c20495e86bec213aaf0ea9a
Lokasyon	DOAJ Directory of Open Access Journals, EBSCOhost Academic Search Complete
Notlar	Ismail I (907-930 AH), in addition to a centralized government, by formalizing the Shi"ism, made radical changes in the iranian Government and Society. and specially in the field of foreign affairs, he - as both Uzunhassan" successor and venetian ally persevered the serious transformation that had been developed since the time of the Aq Quyunlu. Therefore, the process of this power struggle was surveilled accurately and closely by the venetian ambassadors and agents.Venetian agents settled in the Ottoman Empire, states and other places, reported any recieved news from Ismail to the government of Venice. The reported documents include official reports from venetian agents to the Senate and reports from travelers, businespeople and ambassadors which have not so far been seen by Iranian scholars. The aim of the present study is investigating the ways that Ismail got into power from the viewpoint of Venetian and their reactions to his activites especially in relation to the Ottoman based on Italian sources which has not so far been investigated in the Safavid studies. The narrative of these resources from the events of Safavid Empire formation, has presented a new perspective of that time of history. Although the venetian narrative version is mixed with their ideal imaginations, it presents a new attitude toward the Ismail"s nature of faith, his way of making relationship with Ottoman and his attitude towards Venetian.
Görüntüle	Nashriyyah-i pizhūhishhā-yi tārīkhī, 2019-11, Vol.11 (3), p.35-52

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The rise of Shah Ismael I, from the perspective of the Venetian,Retrieve untranslated Italian sources

Yazar Mohammad Ali Ranjbar, Mohammad Hassan Rahimian

Tür Kitap

Dil Farsça

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası ISSN: 2008-6253, EISSN: 2476-3306, DOI: 10.22108/jhr.2020.115777.1666

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_1d803e0b7c20495e86bec213aaf0ea9a

Lokasyon DOAJ Directory of Open Access Journals, EBSCOhost Academic Search Complete

Notlar Ismail I (907-930 AH), in addition to a centralized government, by formalizing the Shi"ism, made radical changes in the iranian Government and Society. and specially in the field of foreign affairs, he - as both Uzunhassan" successor and venetian ally persevered the serious transformation that had been developed since the time of the Aq Quyunlu. Therefore, the process of this power struggle was surveilled accurately and closely by the venetian ambassadors and agents.Venetian agents settled in the Ottoman Empire, states and other places, reported any recieved news from Ismail to the government of Venice. The reported documents include official reports from venetian agents to the Senate and reports from travelers, businespeople and ambassadors which have not so far been seen by Iranian scholars. The aim of the present study is investigating the ways that Ismail got into power from the viewpoint of Venetian and their reactions to his activites especially in relation to the Ottoman based on Italian sources which has not so far been investigated in the Safavid studies. The narrative of these resources from the events of Safavid Empire formation, has presented a new perspective of that time of history. Although the venetian narrative version is mixed with their ideal imaginations, it presents a new attitude toward the Ismail"s nature of faith, his way of making relationship with Ottoman and his attitude towards Venetian.

Görüntüle Nashriyyah-i pizhūhishhā-yi tārīkhī, 2019-11, Vol.11 (3), p.35-52