A Damascene Shāfi‘ī Professor-Mufti in Istanbul: Najm al-Dīn al-Ghazzī’s Travelogue (1032/1623)

Name: A Damascene Shāfi‘ī Professor-Mufti in Istanbul: Najm al-Dīn al-Ghazzī’s Travelogue (1032/1623)
Author: Gürzat Kami

İsim	A Damascene Shāfi‘ī Professor-Mufti in Istanbul: Najm al-Dīn al-Ghazzī’s Travelogue (1032/1623)
Yazar	Gürzat Kami
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	EISSN: 2717-6967, DOI: 10.26650/iuitd.2023.1219821
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_0689bd7b299d46ba8d0491c9685a19f3
Lokasyon	Directory of Open Access Journals
Notlar	The aim of this article is to introduce Najm al-Dīn al-Ghazzī’s (d. 1061/1651) Istanbul travelogue, which until recently was considered to be lost, as a new primary source for the examination of early modern Ottoman history. As an eminent Shāfi‘ī professor-mufti in Damascus, Najm al-Dīn traveled to Istanbul in 1623 with the intention of petitioning the Imperial Council to regain his teaching position that he had lost to a rival local scholar. His journey took him four and a half months, during which time he penned an account in the form of a travelogue, adhering to the literary conventions established by previous Arab travelers. This article examines the content of the autograph copy of the travelogue highlighting Najm al-Dīn’s views on cities, architectural structures, individuals, and significant socio-political events in Damascus, Istanbul, and other Anatolian towns on his way. It also scrutinizes Najm al-Dīn’s narrative strategies throughout the travelogue, including his use of language and poetic composition as well as inclusion of dream and fortune-telling anecdotes. This article also considers the relationship between Najm al-Dīn’s work and previous Arabic travelogues to highlight continuities and divergences, as well as new information provided. Najm al-Dīn’s travelogue offers a vivid description of Anatolian towns in the early seventeenth century. It also provides insight into the multi-faceted imperial factionalism in Istanbul in the post-Osman II (d. 1031/1622) period. Furthermore, the narrative elements within the travelogue shed light on the mindset and vision of an early modern provincial Shāfi‘ī professor-mufti in the Ottoman center.
Görüntüle	İslam tetkikleri dergisi, 2023-03, Vol.13 (1), p.175-201

Kaynağa git Danimarka Kraliyet Kütüphanesi Royal Danish Library

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Danimarka Kraliyet Kütüphanesi

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A Damascene Shāfi‘ī Professor-Mufti in Istanbul: Najm al-Dīn al-Ghazzī’s Travelogue (1032/1623)

Yazar Gürzat Kami

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası EISSN: 2717-6967, DOI: 10.26650/iuitd.2023.1219821

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_0689bd7b299d46ba8d0491c9685a19f3

Lokasyon Directory of Open Access Journals

Notlar The aim of this article is to introduce Najm al-Dīn al-Ghazzī’s (d. 1061/1651) Istanbul travelogue, which until recently was considered to be lost, as a new primary source for the examination of early modern Ottoman history. As an eminent Shāfi‘ī professor-mufti in Damascus, Najm al-Dīn traveled to Istanbul in 1623 with the intention of petitioning the Imperial Council to regain his teaching position that he had lost to a rival local scholar. His journey took him four and a half months, during which time he penned an account in the form of a travelogue, adhering to the literary conventions established by previous Arab travelers. This article examines the content of the autograph copy of the travelogue highlighting Najm al-Dīn’s views on cities, architectural structures, individuals, and significant socio-political events in Damascus, Istanbul, and other Anatolian towns on his way. It also scrutinizes Najm al-Dīn’s narrative strategies throughout the travelogue, including his use of language and poetic composition as well as inclusion of dream and fortune-telling anecdotes. This article also considers the relationship between Najm al-Dīn’s work and previous Arabic travelogues to highlight continuities and divergences, as well as new information provided. Najm al-Dīn’s travelogue offers a vivid description of Anatolian towns in the early seventeenth century. It also provides insight into the multi-faceted imperial factionalism in Istanbul in the post-Osman II (d. 1031/1622) period. Furthermore, the narrative elements within the travelogue shed light on the mindset and vision of an early modern provincial Shāfi‘ī professor-mufti in the Ottoman center.

Görüntüle İslam tetkikleri dergisi, 2023-03, Vol.13 (1), p.175-201