أزمة الفكر السياسي الإسلامي المعاصر

Name: أزمة الفكر السياسي الإسلامي المعاصر
Author: دحماني، مصطفى

İsim	أزمة الفكر السياسي الإسلامي المعاصر
Yazar	دحماني، مصطفى
Basım Yeri	بيروت، لبنان - مركز دراسات الوحدة العربية
Tür	Kitap
Dil	ara,eng
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	ISSN: 1024-9834
Kayıt Numarası	cdi_emarefa_primary_1642715
Lokasyon	EBSCOhost Academic Search Complete
Notlar	This study tackles the subject of contemporary Islamic political thought, based on the fundamental hypothesis that this thought was born in a state of crisis from the very beginning, dating back to the 1920s after the fall of the Ottoman Caliphate in 1924 and the rise of the nation-state. Over time, this thought has become increasingly strained, calling for the return of the caliphate. It later shifted towards a discourse that broke with Arab reformist ideologies and rejected liberal political philosophy, advocating instead for the restoration of Sharia-based politics and Islamic governance, epitomized by the slogan «Islam is both a religion and a state.» In later phases, Islamic political thought became further polarized with the concept of «Hakimiyya» (sovereignty of Allah), paving the way for the emergence of jihadist and takfiri organizations.
Görüntüle	al-Mustaqbal al-ʻArabī, 2025, Vol.47 (552), p.25-38

Kaynağa git Danimarka Kraliyet Kütüphanesi Royal Danish Library

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Danimarka Kraliyet Kütüphanesi

Kaynağa git

أزمة الفكر السياسي الإسلامي المعاصر

Yazar دحماني، مصطفى

Basım Yeri بيروت، لبنان - مركز دراسات الوحدة العربية

Tür Kitap

Dil ara,eng

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası ISSN: 1024-9834

Kayıt Numarası cdi_emarefa_primary_1642715

Lokasyon EBSCOhost Academic Search Complete

Notlar This study tackles the subject of contemporary Islamic political thought, based on the fundamental hypothesis that this thought was born in a state of crisis from the very beginning, dating back to the 1920s after the fall of the Ottoman Caliphate in 1924 and the rise of the nation-state. Over time, this thought has become increasingly strained, calling for the return of the caliphate. It later shifted towards a discourse that broke with Arab reformist ideologies and rejected liberal political philosophy, advocating instead for the restoration of Sharia-based politics and Islamic governance, epitomized by the slogan «Islam is both a religion and a state.» In later phases, Islamic political thought became further polarized with the concept of «Hakimiyya» (sovereignty of Allah), paving the way for the emergence of jihadist and takfiri organizations.

Görüntüle al-Mustaqbal al-ʻArabī, 2025, Vol.47 (552), p.25-38