The Review and Translation of the Autobiographic Section of Sheikh Alî al-Bistâmî Musannifak’s Work Named “Tuhfa-i Mahmûdî/Tuhfa al-Vuzara”: A Classical Resume Sample

Name: The Review and Translation of the Autobiographic Section of Sheikh Alî al-Bistâmî Musannifak’s Work Named “Tuhfa-i Mahmûdî/Tuhfa al-Vuzara”: A Classical Resume Sample
Author: Ümit Karaver, Mohammad Taghi Hosseini

İsim	The Review and Translation of the Autobiographic Section of Sheikh Alî al-Bistâmî Musannifak’s Work Named “Tuhfa-i Mahmûdî/Tuhfa al-Vuzara”: A Classical Resume Sample
Yazar	Ümit Karaver, Mohammad Taghi Hosseini
Konu	Autobiography, Review
Tür	Kitap
Dil	ara,eng
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	EISSN: 2717-6967, DOI: 10.26650/iuitd.2022.1031714
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_0055139aa1b743869aed4f5dac8f04f0
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	Sheikh Alî al-Bistâmî Musannifak (d. 875/1470), one of the outstanding scholars of his century, spent part of his maturity period in Khorasan after his childhood and youth. Later, he migrated to the land of Rum (Anatolia) and held scientific, military and administrative duties. Musannifak, who came to the Ottoman world at the beginning of the Hijri 860’s, made an effort to introduce himself and established close relations with Grand Vizier Mahmûd Pasha (d. 878/1474). The author dedicated his work Tuhfa-i Mahmûdî/Tuhfa al-vuzara, a work of political advice, to Mahmûd Pasha. This Persian work, completed in Edirne on Thursday, 12 Cemaziyelevvel 861/7 April 1457, is the first work the author wrote when he came to the Ottoman world. The author, who was in search of patronage and seems to have been trying to show off his career, also talked about his family, teachers, ijazets, journeys and books in the eighth chapter of the work consisting of ten chapters. This part, which includes Musannifak’s autobiography, is an interesting example of a biography from the classical period. The section, which can be viewed as analogous to a CV presentation to the prospective employer in today’s terms, has not been the subject of significant scholarly work. In our article, the relevant material has been corrected, translated, and examined from different perspectives.
Görüntüle	İslam tetkikleri dergisi, 2022-03, Vol.12 (1), p.397-439

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The Review and Translation of the Autobiographic Section of Sheikh Alî al-Bistâmî Musannifak’s Work Named “Tuhfa-i Mahmûdî/Tuhfa al-Vuzara”: A Classical Resume Sample

Yazar Ümit Karaver, Mohammad Taghi Hosseini

Konu Autobiography, Review

Tür Kitap

Dil ara,eng

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası EISSN: 2717-6967, DOI: 10.26650/iuitd.2022.1031714

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_0055139aa1b743869aed4f5dac8f04f0

Lokasyon DOAJ Directory of Open Access Journals

Notlar Sheikh Alî al-Bistâmî Musannifak (d. 875/1470), one of the outstanding scholars of his century, spent part of his maturity period in Khorasan after his childhood and youth. Later, he migrated to the land of Rum (Anatolia) and held scientific, military and administrative duties. Musannifak, who came to the Ottoman world at the beginning of the Hijri 860’s, made an effort to introduce himself and established close relations with Grand Vizier Mahmûd Pasha (d. 878/1474). The author dedicated his work Tuhfa-i Mahmûdî/Tuhfa al-vuzara, a work of political advice, to Mahmûd Pasha. This Persian work, completed in Edirne on Thursday, 12 Cemaziyelevvel 861/7 April 1457, is the first work the author wrote when he came to the Ottoman world. The author, who was in search of patronage and seems to have been trying to show off his career, also talked about his family, teachers, ijazets, journeys and books in the eighth chapter of the work consisting of ten chapters. This part, which includes Musannifak’s autobiography, is an interesting example of a biography from the classical period. The section, which can be viewed as analogous to a CV presentation to the prospective employer in today’s terms, has not been the subject of significant scholarly work. In our article, the relevant material has been corrected, translated, and examined from different perspectives.

Görüntüle İslam tetkikleri dergisi, 2022-03, Vol.12 (1), p.397-439