Yazar
Sayede Elham Hoseini Sedeh, Dehaghanii, Hosein Aghahosaini
Basım Yeri
Iṣfahān -
University of Isfahan
Konu
Synonyms
Tür
Kitap
Dil
Farsça
Dijital
Evet
Yazma
Hayır
Kütüphane
Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası
ISSN: 2008-8027, EISSN: 2322-3448, DOI: 10.22108/liar.2018.111517.1405
Kayıt Numarası
cdi_doaj_primary_oai_doaj_org_article_6dfb6f33aecf472885439557180ef874
Lokasyon
DOAJ Directory of Open Access Journals, EBSCOhost Academic Search Complete, ProQuest Central
Notlar
Abstract In the study and explanation of the structure of the odes, different parts of it have always been noticed. In addition to the main part, the ode has some parts such as Tashbib, Takhallos and Sharithe, which have always attracted the attention of the literary people. Tashbib should be a way of entering into an ode and is one of the most important parts of it, which has an important role in perspiring and stimulating the audience due to being in the forefoot of the poet. It has always been one of the controversial debates among the professionals, but in spite of all their efforts, the comprehensive and perfect definition of it has not been provided by the literary community. In this research, the aim is to express and criticize these definitions more completely and precisely in order to provide a clearer understanding of it. Therefore, the researchers in this essay try to find an answer to the following questions in order to achieve the goal: 1- To what extant do the definitions presented in rhetorical books fit with the Persian Thashbib? 2- Could be said that, according to the most of rhetorical books, Tashbib, Nasib and Taghazzol are synonyms? 3 - Is it possible to find a feature complementary to the ones presented in the rhetorical books? 4. Could any prelude to the ode be called Thashbib?
Telif Hakkı
2019. This work is published under https://creativecommons.org/licenses/by-nc-nd/4.0/ (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.
Görüntüle
Funūn-i adabī, 2019-03, Vol.11 (1), p.131-142