Hassan Hanafi's Response to Western Hegemony in Muqaddimah Fī 'Ilmi al-Istighrāb Through Hegemony Theory of Gramsci

Name: Hassan Hanafi's Response to Western Hegemony in Muqaddimah Fī 'Ilmi al-Istighrāb Through Hegemony Theory of Gramsci
Author: Feriyadi, Feriyadi, Syamsul Hadi

İsim	Hassan Hanafi's Response to Western Hegemony in Muqaddimah Fī 'Ilmi al-Istighrāb Through Hegemony Theory of Gramsci
Yazar	Feriyadi, Feriyadi, Syamsul Hadi
Basım Yeri	Yogyakarta - Universitas Ahmad Dahlan
Konu	Civilization, Civilization, Western, Consciousness, Hegemony, Orientalism, Wisdom
Tür	Kitap
Dil	ara,eng
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	ISSN: 2614-3836, EISSN: 2615-7403, DOI: 10.26555/ijish.v1i1.133
Kayıt Numarası	cdi_proquest_journals_2656333864
Lokasyon	Social Science Database (Proquest), DOAJ Directory of Open Access Journals, ProQuest Central
Notlar	This is a literature study on Hassan Hanafi's response to the hegemony of Western civilization by using hegemony theory of Gramsci. One of the responses discussed in this research is the discussion of Occidentalism. Hanafi introduced the notion of Occidentalism as a study of the West from the eyes of the East. He acknowledges that the West is a major entrant and also a source of scientific knowledge in our consciousness. Therefore, the West occupies a very important position. Such an important position according to Hanafi received less serious response by Muslim intellectuals. Hanafi's Occidentalism was intended to confront Western civilization's hegemony of the East consciousness. With Occidentalism it is expected that the Eastern position which has been used as the object of the study may change, that is to be an observer or researcher. In addition, Hanafi' s Occidentalism wants to end the Western myth as a representation and the holder of world civilization supremacy. Western studies of the East have so far led to a stereotype that the rise and fall of a civilization can be measured by the benchmarks of Western civilization. Such an attitude, eventually foster inferiority to other civilizations. The main source of this study is Hanafi' s book entiteled Muqaddimah fī ‘Ilmi al-Istighrāb. The paper found that Hanafi' s Occidentalism is not as a counterpart of Orientalism, not as a tool in fighting against Western civilization, nor as anti-Western, but the Occidentalism used as a means to position the West as one of civilizations without narrow fanaticism, without blind thought, while enhancing local wisdom and Eastern tradition amid advances in technology and science.
Telif Hakkı	2018. This work is published under http://creativecommons.org/licenses/by-sa/4.0/ (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.
Görüntüle	IJISH (International Journal of Islamic Studies and Humanities), 2018-01, Vol.1 (1), p.47

Kaynağa git Danimarka Kraliyet Kütüphanesi Royal Danish Library

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Hassan Hanafi's Response to Western Hegemony in Muqaddimah Fī 'Ilmi al-Istighrāb Through Hegemony Theory of Gramsci

Yazar Feriyadi, Feriyadi, Syamsul Hadi

Basım Yeri Yogyakarta - Universitas Ahmad Dahlan

Konu Civilization, Civilization, Western, Consciousness, Hegemony, Orientalism, Wisdom

Tür Kitap

Dil ara,eng

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası ISSN: 2614-3836, EISSN: 2615-7403, DOI: 10.26555/ijish.v1i1.133

Kayıt Numarası cdi_proquest_journals_2656333864

Lokasyon Social Science Database (Proquest), DOAJ Directory of Open Access Journals, ProQuest Central

Notlar This is a literature study on Hassan Hanafi's response to the hegemony of Western civilization by using hegemony theory of Gramsci. One of the responses discussed in this research is the discussion of Occidentalism. Hanafi introduced the notion of Occidentalism as a study of the West from the eyes of the East. He acknowledges that the West is a major entrant and also a source of scientific knowledge in our consciousness. Therefore, the West occupies a very important position. Such an important position according to Hanafi received less serious response by Muslim intellectuals. Hanafi's Occidentalism was intended to confront Western civilization's hegemony of the East consciousness. With Occidentalism it is expected that the Eastern position which has been used as the object of the study may change, that is to be an observer or researcher. In addition, Hanafi' s Occidentalism wants to end the Western myth as a representation and the holder of world civilization supremacy. Western studies of the East have so far led to a stereotype that the rise and fall of a civilization can be measured by the benchmarks of Western civilization. Such an attitude, eventually foster inferiority to other civilizations. The main source of this study is Hanafi' s book entiteled Muqaddimah fī ‘Ilmi al-Istighrāb. The paper found that Hanafi' s Occidentalism is not as a counterpart of Orientalism, not as a tool in fighting against Western civilization, nor as anti-Western, but the Occidentalism used as a means to position the West as one of civilizations without narrow fanaticism, without blind thought, while enhancing local wisdom and Eastern tradition amid advances in technology and science.

Telif Hakkı 2018. This work is published under http://creativecommons.org/licenses/by-sa/4.0/ (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.

Görüntüle IJISH (International Journal of Islamic Studies and Humanities), 2018-01, Vol.1 (1), p.47