Kemalists and religious institutions

Name: Kemalists and religious institutions
Author: Atheer Jasem Mohammed, Azza M. Mousa

İsim	Kemalists and religious institutions
Yazar	Atheer Jasem Mohammed, Azza M. Mousa
Konu	Turkey
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	ISSN: 1995-8463, EISSN: 2706-6673, DOI: 10.37653/juah.2023.137429.1131
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_ec046c8f58ad434291011991b48925d3
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	With the fall of the Ottoman Empire, Arab influences were found to enter Turkish society, especially among members of the educated group, as was the advent of Mustafa and the establishment of the Turkish Republic ushered in a new era in the internal life of Turkey. With the interests of the Old Testament, at a time when the Ottoman regimes under the leadership of Ataturk began to lose their control, Mustafa Kemal wanted to strip the clergy in Turkey of the manifestations of power and influence, and the strict measures against religious methods and their followers were very effective in destroying and closing their religious institutions.What the Kemalists wanted through the measures they took since the Republican Party took power is to get rid of the influences and misfortunes of the old regime, but these measures on the part of the Kemalists did not pass without opposition from the different social strata that make up Turkish society, especially since religion played an important role In the effects on the behavioral patterns of those social strata in relation to their confrontation with the authority, although most of the country's leaders (Kemalists) were educated since the establishment of the Turkish Republic on the need for reform, the currents hostile to the Turkish political trends took religion as a cover for them, working in its name, and were dissatisfied with some of the measures The reformist,
Görüntüle	مجلة جامعة الأنبار للعلوم الإنسانية, 2023-09, Vol.2023 (3), p.2095-2115

Kaynağa git Danimarka Kraliyet Kütüphanesi Royal Danish Library

Aramaya Dön

Danimarka Kraliyet Kütüphanesi

Kaynağa git

Kemalists and religious institutions

Yazar Atheer Jasem Mohammed, Azza M. Mousa

Konu Turkey

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası ISSN: 1995-8463, EISSN: 2706-6673, DOI: 10.37653/juah.2023.137429.1131

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_ec046c8f58ad434291011991b48925d3

Lokasyon DOAJ Directory of Open Access Journals

Notlar With the fall of the Ottoman Empire, Arab influences were found to enter Turkish society, especially among members of the educated group, as was the advent of Mustafa and the establishment of the Turkish Republic ushered in a new era in the internal life of Turkey. With the interests of the Old Testament, at a time when the Ottoman regimes under the leadership of Ataturk began to lose their control, Mustafa Kemal wanted to strip the clergy in Turkey of the manifestations of power and influence, and the strict measures against religious methods and their followers were very effective in destroying and closing their religious institutions.What the Kemalists wanted through the measures they took since the Republican Party took power is to get rid of the influences and misfortunes of the old regime, but these measures on the part of the Kemalists did not pass without opposition from the different social strata that make up Turkish society, especially since religion played an important role In the effects on the behavioral patterns of those social strata in relation to their confrontation with the authority, although most of the country's leaders (Kemalists) were educated since the establishment of the Turkish Republic on the need for reform, the currents hostile to the Turkish political trends took religion as a cover for them, working in its name, and were dissatisfied with some of the measures The reformist,

Görüntüle مجلة جامعة الأنبار للعلوم الإنسانية, 2023-09, Vol.2023 (3), p.2095-2115