Yazar
Ibrahim Mulushewa Eshete
Konu
Asiatic mode of production, Feudalism
Tür
Kitap
Dil
Arapça
Dijital
Evet
Yazma
Hayır
Kütüphane
Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası
EISSN: 2651-379X
Kayıt Numarası
cdi_doaj_primary_oai_doaj_org_article_e928899f4db64845bec012e39c50878c
Lokasyon
DOAJ Directory of Open Access Journals
Notlar
In debates over the nature of the Ottoman social formation, most 20th century Turkish historians have tended to argue that it was “not feudal.” I argue that this is mostly because of the extent to which they have unconsciously imported and internalized Eurocentrism. In particular, it is because they have been using a Euro-specific notion or definition of feudalism as their yardstick. Also involved is a methodological, indeed philosophical failure to differentiate between genus and species, between the specific and the general. What is common to most agrarian states and societies in pre-modernity is the existence of a fief-system. But once a royal power-center resorts to fief-distribution, different power configurations can result. It is this revisionist approach to taxonomy that is proposed in this article, derived from my recently completed PhD thesis on civilizations’ common structures
Görüntüle
İbn Haldun çalışmaları dergisi (Online), 2023-07, Vol.8 (2)