Adorned with Roman Dress, Embellished with Turkish Style: Reasons for Translating of Political Thought Works into Ottoman Turkish

Name: Adorned with Roman Dress, Embellished with Turkish Style: Reasons for Translating of Political Thought Works into Ottoman Turkish
Author: Özgür Kavak

İsim	Adorned with Roman Dress, Embellished with Turkish Style: Reasons for Translating of Political Thought Works into Ottoman Turkish
Yazar	Özgür Kavak
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	EISSN: 2717-6967, DOI: 10.26650/iuitd.2023.1217476
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_395b9169e85a48b8b40bdbcd7ecbc29a
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	Translations from Arabic and Persian in the field of political thought mainly by Ottoman scholars and bureaucrats constitute the founding elements of Ottoman political thought. This article attempts to shed light on the reasons works on Islamic political thought were translated into Turkish during the Ottoman period by limiting itself to the Ottoman classical period between the 14th-18th centuries. The article examines 172 translated texts that were found to have been made in the field of politics during this period, why these texts had been chosen, whether they contain an assessment of any previous translation of the same work, what procedures were followed when translating, and the reasons for making any omissions or additions to the translation. This study examines the information the translators provided as to why they had translated the texts in an attempt to determine which motives were effective in the emergence of translated works, which was one of the ways political thought had been produced in the Ottoman Empire. The article discusses the sometimes-overlapping reasons for translating by deconstructing and exemplifying as much as possible the 14 different reasons that were identified in total. The article lists these reasons under the following headings: extending benefits to the public; requested by politicians; the insufficiency, problems, or difficulties understanding previous translations; the work being the best in its field; hoping to obtain rewards, receive blessings, and earn paradise; wanting to commend what is right and forbid what is wrong, training princes, wanting to guide and advise; as a personal preference, the translator bears the idea of translating in their heart; the text having language that is easily memorized; the text being easily understandable and interpretable; for survival, to earn money; the need to express the text in Turkish; an author’s request for translation; avoiding criticisms directed at an author for original work; and lacking a sufficient intellectual capacity to create an independent work.
Görüntüle	İslam tetkikleri dergisi, 2023-03, Vol.13 (1), p.423-463

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Danimarka Kraliyet Kütüphanesi

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Adorned with Roman Dress, Embellished with Turkish Style: Reasons for Translating of Political Thought Works into Ottoman Turkish

Yazar Özgür Kavak

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası EISSN: 2717-6967, DOI: 10.26650/iuitd.2023.1217476

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_395b9169e85a48b8b40bdbcd7ecbc29a

Lokasyon DOAJ Directory of Open Access Journals

Notlar Translations from Arabic and Persian in the field of political thought mainly by Ottoman scholars and bureaucrats constitute the founding elements of Ottoman political thought. This article attempts to shed light on the reasons works on Islamic political thought were translated into Turkish during the Ottoman period by limiting itself to the Ottoman classical period between the 14th-18th centuries. The article examines 172 translated texts that were found to have been made in the field of politics during this period, why these texts had been chosen, whether they contain an assessment of any previous translation of the same work, what procedures were followed when translating, and the reasons for making any omissions or additions to the translation. This study examines the information the translators provided as to why they had translated the texts in an attempt to determine which motives were effective in the emergence of translated works, which was one of the ways political thought had been produced in the Ottoman Empire. The article discusses the sometimes-overlapping reasons for translating by deconstructing and exemplifying as much as possible the 14 different reasons that were identified in total. The article lists these reasons under the following headings: extending benefits to the public; requested by politicians; the insufficiency, problems, or difficulties understanding previous translations; the work being the best in its field; hoping to obtain rewards, receive blessings, and earn paradise; wanting to commend what is right and forbid what is wrong, training princes, wanting to guide and advise; as a personal preference, the translator bears the idea of translating in their heart; the text having language that is easily memorized; the text being easily understandable and interpretable; for survival, to earn money; the need to express the text in Turkish; an author’s request for translation; avoiding criticisms directed at an author for original work; and lacking a sufficient intellectual capacity to create an independent work.

Görüntüle İslam tetkikleri dergisi, 2023-03, Vol.13 (1), p.423-463